Tawagalawa
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Tawagalawa
The Tawagalawa letter (CTH 181) is a fragmentary Hittite text from the mid 13th century BC. It is notable for providing a window into relations between Hittites and Greeks during the Late Bronze Age and for its mention of a prior disagreement concerning a city called Wilusa, generally identified with the archaeological site of Troy. Contents The Tawagalawa letter was written by a Hittite king to a king of Ahhiyawa around 1250 BC. The author is generally identified as Hattusili III, though some scholars have argued that it was written by Muwatalli II. Since the surviving text is fragmentary, the identities of the author and addressee are not known for certain, and nothing can be inferred about the identity of its addressee. In the letter, the Hittite king seeks cooperation from the Ahhiyawan king in surpressing anti-Hittite activity in Western Anatolia. His particular concern was the activity of a warlord named Piyamaradu who had recently fled to Ahhiyawa-controlled territory af ...
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Manapa-Tarhunta Letter
The Manapa-Tarhunta letter ( CTH 191; KUB 19.5 + KBo 19.79) is a tablet in Luwian/Hittite language from the thirteenth century BC, which has come down to us in a fairly good state of conservation. It was discovered in the 1980s. It was written by a client king called Manapa-Tarhunta, ruler of the Arzawa kingdom called the Seha River Land, between about 1322 and 1280 BC to an unnamed Hittite king who was his overlord. There is general agreement among scholars in identifying the recipient of the letter as King Muwatalli II, on the Hittite throne from 1295 to 1272 BC. Author The only datable Manapa-Tarhunta was the one who became undisputed king of Seha River around the time of the death of Arnuwanda II (1322 BCE). This letter further mentions a Kupanta-Kurunta of the Kingdom of Mira who was born around 1330 BC, and was a faithful Hittite ally. A treaty between Mursili II (1322-1295 BCE) and Kupanta-Kurunta survives which mentions this Manapa-Tarhunta as still alive. Manapa-Tarhun ...
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Piyamaradu
Piyamaradu (also spelled ''Piyama-Radu'', ''Piyama Radu'', ''Piyamaradus'', ''Piyamaraduš'') was a warlord mentioned in Hittite documents from the middle and late 13th century BC. As an ally of the Ahhiyawa, he led or supported insurrections against the Hittites in Western Anatolia. His history is of particular interest since his area of activity may have included Wilusa, thus suggesting a potential connection to the myth of the Trojan War. Meaning of the name The name appears to be a compound with Luwian ''piyama'' "gift" as its first part. Other Luwian names containing the same word are attested, such as Piyama-Kurunta. The second part of the word was earlier believed to be an unknown theonym *''Radu'', but since Luwian words do not start with an ''r'', it must be ''aradu'', which may be a noun meaning "devotee", derived "from *''arada-'' 'religious community (vel sim.)', itself a derivative of *''ara-'' 'associate' (cf. Hittite ''ara-'' 'id.'). The identity and exploits ...
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Miletus
Miletus (; gr, Μῑ́λητος, Mī́lētos; Hittite transcription ''Millawanda'' or ''Milawata'' (exonyms); la, Mīlētus; tr, Milet) was an ancient Greek city on the western coast of Anatolia, near the mouth of the Maeander River in ancient Ionia. Its ruins are located near the modern village of Balat in Aydın Province, Turkey. Before the Persian rule that started in the 6th century BC, Miletus was considered among the greatest and wealthiest of Greek cities. Evidence of first settlement at the site has been made inaccessible by the rise of sea level and deposition of sediments from the Maeander. The first available evidence is of the Neolithic. In the early and middle Bronze Age the settlement came under Minoan influence. Legend has it that an influx of Cretans occurred displacing the indigenous Leleges, and the site was renamed Miletus after a place in Crete. Recorded history at Miletus begins with the records of the Hittite Empire, and the Mycenaean records of ...
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Milawata Letter
The Milawata letter (CTH 182) is an item of diplomatic correspondence from a Hittite king at Hattusa to a client king in western Anatolia around 1240 BC. It constitutes an important piece of evidence in the debate concerning the historicity of Homer's Iliad. The reason for its title "Milawata letter" is that it mentions that both parties to the letter had campaigned on the borders of ''Milawata''; it also mentions the city Atriya, elsewhere known as a dependent of "Millawanda". Millawanda and Milawata are accepted as ancient names for Miletus. The letter demands that the client resolve a dispute over hostages, turn over fugitives from Hittite justice, and turn over a pretender from Wilusa to a Hittite envoy so that the Hittites can reinstall him as king there. The letter reminds the recipient that the recipient's father had turned against the Hittite king. The Hittite king then installed the recipient as king in place of that one's father. It also mentions that the recipient's doma ...
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Mycenaean Greece
Mycenaean Greece (or the Mycenaean civilization) was the last phase of the Bronze Age The Bronze Age is a historic period, lasting approximately from 3300 BC to 1200 BC, characterized by the use of bronze, the presence of writing in some areas, and other early features of urban civilization. The Bronze Age is the second pri ... in Ancient Greece, spanning the period from approximately 1750 to 1050 BC.. It represents the first advanced and distinctively Greek civilization in mainland Greece with its palatial states, urban organization, works of art, and writing system.Lazaridis, Iosif et al.Genetic origins of the Minoans and Mycenaeans. ''Nature'', 2017Supplementary Information "The Mycenaeans", pp. 2–3).. The Mycenaeans were mainland Greeks, Greek peoples who were likely stimulated by their contact with insular Minoan civilization, Minoan Crete and other Mediterranean Sea, Mediterranean cultures to develop a more sophisticated sociopolitical culture of their own. The ...
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Wilusa
Wilusa ( hit, ) or Wilusiya was a Late Bronze Age city in western Anatolia known from references in fragmentary Hittites, Hittite records. The city is notable for its identification with the archaeological site of Troy, and thus its potential connection to the legendary Trojan War. Identification with Troy Wilusa has been identified with the archaeological site of Troy. This correspondence was first proposed in 1924 by Emil Forrer, who also suggested that the name Ahhiyawa corresponds to the Homeric term for the Greeks, ''Achaeans_(Homer), Achaeans''. Forrer's work was primarily motivated by linguistic similarities, since "Wilusa" and the associated placename "Taruisa" show striking parallels to the Greek names "Wilios" and "Troia" respectively. Subsequent research on Hittite geography has lent these identifications additional support and they are now generally accepted by scholars, though they are not regarded as firmly established. One alternative hypothesis proposes that Wil ...
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Achaeans (Homer)
The Achaeans (; grc, Ἀχαιοί ''Akhaioí,'' "the Achaeans" or "of Achaea") is one of the names in Homer which is used to refer to the Greeks collectively. The term "Achaean" is believed to be related to the Hittite term Ahhiyawa and the Egyptian term Ekwesh which appear in texts from the Late Bronze Age and are believed to refer to the Mycenaean civilization or some part of it. In the historical period, the term fell into disuse as a general term for Greek people, and was generally reserved for inhabitants of the region of Achaea, a region in the north-central part of the Peloponnese. The city-states of this region later formed a confederation known as the Achaean League, which was influential during the 3rd and 2nd centuries BC. Etymology According to Margalit Finkelberg, the name Ἀχαιοί/Ἀχαιϝοί is derived from Hittite ''Aḫḫiyawā''. However, Robert S. P. Beekes doubted the validity of this derivation and suggested a Pre-Greek proto-form ''*Akayw ...
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Ahhiyawa
The Achaeans (; grc, Ἀχαιοί ''Akhaioí,'' "the Achaeans" or "of Achaea") is one of the names in Homer which is used to refer to the Greeks collectively. The term "Achaean" is believed to be related to the Hittite term Ahhiyawa and the Egyptian term Ekwesh which appear in texts from the Late Bronze Age and are believed to refer to the Mycenaean civilization or some part of it. In the historical period, the term fell into disuse as a general term for Greek people, and was generally reserved for inhabitants of the region of Achaea, a region in the north-central part of the Peloponnese. The city-states of this region later formed a confederation known as the Achaean League, which was influential during the 3rd and 2nd centuries BC. Etymology According to Margalit Finkelberg, the name Ἀχαιοί/Ἀχαιϝοί is derived from Hittite ''Aḫḫiyawā''. However, Robert S. P. Beekes doubted the validity of this derivation and suggested a Pre-Greek proto-form ''*Akayw ...
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Eteocles
In Greek mythology, Eteocles (; ) was a king of Thebes, the son of Oedipus and either Jocasta or Euryganeia. Oedipus killed his father Laius and married his mother without knowing his relationship to either. When the relationship was revealed, he was expelled from Thebes. The rule passed to his sons Eteocles and Polynices. However, because of a curse from their father, the two brothers did not share the rule peacefully and died as a result, ultimately killing each other in battle for control of the city. Upon his death, Eteocles was succeeded by his uncle, Creon. Etymology The name translates as "truly glorious", from ἐτεός (eteós, “true”) + -κλῆς (-klês < kleos “glory”). It also appears in earlier form ''*Etewoklewes'' (). '' Tawagalawas'' is thought to be the Hittite rendition ...
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Catalogue Des Textes Hittites
The corpus of texts written in the Hittite language is indexed by the ''Catalogue des Textes Hittites'' (CTH, since 1971). The catalogue is only a classification of texts; it does not give the texts. One traditionally cites texts by their numbers in CTH. Major sources for studies of selected texts themselves are the books of the StBoT series and the online ''Textzeugnisse der Hethiter''. CTH numbering scheme The texts are classified as follows: *Historical Texts (CTH 1–220) *Administrative Texts (CTH 221–290) *Legal Texts (CTH 291–298) *Lexical Texts (CTH 299–309) *Literary Texts (CTH 310–320) *Mythological Texts (CTH 321–370) *Hymns and Prayers (CTH 371–389) *Ritual Texts (CTH 390–500) *Cult Inventory Texts (CTH 501–530) *Omen and Oracle Texts (CTH 531–582) *Vows (CTH 583–590) *Festival Texts (CTH 591–724) *Texts in Other Languages (CTH 725–830) *Texts of Unknown Type (CTH 831–833) Selected texts Some Wikipedia articles dedicated to specific Hittite te ...
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1250 BC
The 1250s BC is a decade which lasted from 1259 BC to 1250 BC. Events and trends *c. 1259 BC—Ramesses II makes a peace agreement with the Hittites (other date is 1263 BC). *c. 1258 BC—The Exodus as depicted in the Bible. *1251 BC—September 7, a solar eclipse on this date might mark the birth of legendary Heracles at Thebes, Greece. *1250 BC—Traditional date of the beginning of the Trojan War. *c. 1250 BC—Wu Ding, king of the Shang dynasty, and earliest archaeologically confirmed Chinese monarch begins his reign. *c. 1250 BC— Earliest surviving writing from Ancient China. *c. 1250 BC—Chariots appear in Ancient China. *c. 1250 BC— Lion Gate, Mycenae, Greece, are made. Citadel walls are built. *c. 1250 BC—Papyrus of Ani created, during the 19th dynasty of the New Kingdom of Egypt. *c. 1250 BC- Tawagalawa letter sent from a Hittite king to a king of the Ahhiyawa Significant people * Wu Ding, king of the Shang dynasty. * Sanchuniathon, Phoenician writer, is born ...
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Hittite Texts
The corpus of texts written in the Hittite language is indexed by the ''Catalogue des Textes Hittites'' (CTH, since 1971). The catalogue is only a classification of texts; it does not give the texts. One traditionally cites texts by their numbers in CTH. Major sources for studies of selected texts themselves are the books of the StBoT series and the online ''Textzeugnisse der Hethiter''. CTH numbering scheme The texts are classified as follows: *Historical Texts (CTH 1–220) *Administrative Texts (CTH 221–290) *Legal Texts (CTH 291–298) *Lexical Texts (CTH 299–309) *Literary Texts (CTH 310–320) *Mythological Texts (CTH 321–370) *Hymns and Prayers (CTH 371–389) *Ritual Texts (CTH 390–500) *Cult Inventory Texts (CTH 501–530) *Omen and Oracle Texts (CTH 531–582) *Vows (CTH 583–590) *Festival Texts (CTH 591–724) *Texts in Other Languages (CTH 725–830) *Texts of Unknown Type (CTH 831–833) Selected texts Some Wikipedia articles dedicated to specific Hittite te ...
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