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Tanfana
In Germanic paganism, Tamfana is a goddess. The destruction of a temple dedicated to the goddess is recorded by Roman senator Tacitus to have occurred during a massacre of the Germanic Marsi by forces led by Roman general Germanicus. Scholars have analyzed the name of the goddess (without reaching consensus) and have advanced theories regarding her role in Germanic paganism. Attestations In book 1, chapters 50 and 51 of his ''Annals'', Tacitus says that forces led by Germanicus massacred the men, women, and children of the Marsi during the night of a festival near the location of a temple dedicated to Tanfana: There is no undisputed testimony of this goddess besides the passage in Tacitus. An inscription ''Tamfanae sacrum'' was found in Terni, but is considered a falsification by Pyrrhus Ligorius.Jacob Grimm, ''Teutonic Mythology'', tr. James Steven Stallybrass, volume 1, London: Bell, 1882p. 80, note 1 She is also mentioned, as ''Zamfana'', in the supposed Old High German lul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old High German Lullaby
The discovery of an Old High German lullaby (') was announced in 1859 by Georg Zappert (1806–1859) of Vienna, a private scholar and collector of medieval literature. Ostensibly a 10th-century poem full of surviving pre-Christian mythology, it is considered a literary forgery of Zappert's by many experts who have commented on it. The lullaby According to Zappert, in 1852 he noted some words in Old High German on a strip of parchment glued to the spine of a 15th-century paper manuscript (Hofbibliothek Codex Suppl. No. 1668). Zappert says he purchased the manuscript in August 1858, as the recovering of the strip necessitated the destruction of the manuscript binding. Zappert reports that, once the strip was recovered, it turned out it bore an Old High German poem, apparently a lullaby, in five lines, in a hand of the 9th or 10th century: # ' # ' # ' #' # ' Zappert reads this as seven alliterating verses, as follows: #' #' #' #' #' #' #' translated: "(1) ''Docke'', sleep sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Overijssel
Overijssel (, ; nds, Oaveriessel ; german: Oberyssel) is a Provinces of the Netherlands, province of the Netherlands located in the eastern part of the country. The province's name translates to "across the IJssel", from the perspective of the Bishopric of Utrecht, Episcopal principality of Utrecht by which it was held until 1528. The capital city of Overijssel is Zwolle (pop. 127,497) and the largest city is Enschede (pop. 158,986). The province had a population of 1,162,215 as of November 2019. The land mostly consists of grasslands and some forests (including Sallandse Heuvelrug National Park); it also borders a small part of the IJsselmeer to the west. Geography Overijssel is bordered by Germany (Lower Saxony and North Rhine-Westphalia) to the east, the Achterhoek region of Gelderland to the south, the Veluwe region of Gelderland and Flevoland to the west, and Friesland and the former moors of Drenthe to the north. Overijssel comprises three regions: Kop van Overijssel in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heathen Hofs
A heathen hof or Germanic pagan temple was a temple building of Germanic religion; a few have also been built for use in modern heathenry. The term ''hof'' is taken from Old Norse. Background Etymologically, the Old Norse word ''hof'' is the same as the Afrikaans, Dutch and German word ''hof'', which originally meant a hall and later came to refer to a court (originally in the meaning of a royal or aristocratic court) and then also to a farm. In medieval Scandinavian sources, it occurs once as a hall, in the Eddic poem ''Hymiskviða'', and beginning in the fourteenth century, in the "court" meaning. Otherwise, it occurs only as a word for a temple. ''Hof'' also occasionally occurs with the meaning "temple" in Old High German and is cognate with the Old English . In Scandinavia during the Viking Age, it appears to have displaced older terms for a sacred place, '' vé'', ''hörgr'', ''lundr'', ''vangr'', and ''vin'', particularly in the West Norse linguistic area, namely Norway an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germanic Paganism
Germanic paganism or Germanic religion refers to the traditional, culturally significant religion of the Germanic peoples. With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism, as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore, though the precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus can present problems for reconstructing authentic Germanic beliefs and practices. Some basic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beiträge Zur Geschichte Der Deutschen Sprache Und Literatur
The ''Beiträge zur Geschichte der deutschen Sprache und Literatur'' (English: ''Contributions to the History of the German Language and Literature'') is a German academic journal publishing articles on German language and literature. The particular focus is on the older periods and on the history and development of the German language. The journal was founded by Hermann Paul and Wilhelm Braune in 1873; the first issue was published in 1874. The official abbreviation for the journal "PBB" derives from the alternate, unofficial name for the journal ''Pauls und Braunes Beiträge'' (English ''Hermann Paul's and Wilhelm Braune's Contributions''). When the German Democratic Republic (East Germany) was founded after World War II, the socialist government of the country nationalised the publishing house Max Niemeyer which was located in the East-German city of Halle an der Saale. However, the Niemeyer family left the GDR and settled in Tübingen in West Germany West Germany is the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regnator Omnium Deus
In Tacitus' work ''Germania'' from the year 98, ''regnator omnium deus'' (''god, ruler of all'') was a deity worshipped by the Semnones tribe in a sacred grove. Comparisons have been made between this reference and the poem ''Helgakviða Hundingsbana II'', recorded in the 13th century from earlier traditional sources. ''Germania'' According to Tacitus: Of all the Suevians, the Semnones recount themselves to be the most ancient and most noble. The belief of their antiquity is confirmed by religious mysteries. At a stated time of the year, all the several people descended from the same stock, assemble by their deputies in a wood; consecrated by the idolatries of their forefathers, and by superstitious awe in times of old. There by publicly sacrificing a man, they begin the horrible solemnity of their barbarous worship. To this grove another sort of reverence is also paid. No one enters it otherwise than bound with ligatures, thence professing his subordination and meanness, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nerthus
In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century AD Roman historian Tacitus in his ethnographic work ''Germania''. In ''Germania'', Tacitus records that a group of Germanic peoples were particularly distinguished by their veneration of the goddess. Tacitus describes the wagon procession in some detail: Nerthus's cart is found on an unspecified island in the "ocean", where it is kept in a sacred grove and draped in white cloth. Only a priest may touch it. When the priest detects Nerthus's presence by the cart, the cart is drawn by heifers. Nerthus's cart is met with celebration and peacetime everywhere it goes, and during her procession no one goes to war and all iron objects are locked away. In time, after the goddess has had her fill of human company, the priest returns the cart to her "temple" and slaves ritually wash the goddess, her cart, and the cloth in a "secluded lake". According to Tacitus, the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
"Isis" Of The Suebi
In Roman historian Tacitus's first century CE book ''Germania'', Tacitus describes the veneration of what he deems as an "Isis" of the Suebi. Due to Tacitus's usage of ''interpretatio romana'' elsewhere in the text, his admitted uncertainty, and his reasoning for referring to the veneration of an Egyptian goddess by the Suebi—a group of Germanic peoples—scholars have generally held that Tacitus's identification is incorrect, and have debated what goddess Tacitus refers to. Attestation In chapter 9 of ''Germania'', Tacitus, employing ''interpretatio romana'' (a process in which what an author deems Roman equivalents are listed in place of non-Roman deity names), says that the Suebi principally venerate "Mercury", and that they regard it as sacral to offer him both human and non-human sacrifices on specific dates (unprovided). The Suebi also worship "Mars" and "Hercules", who they appease by offering animals in a traditional manner. Tacitus adds that a part of the Suebi, however, v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baduhenna
In Germanic paganism, Baduhenna is a goddess. Baduhenna is solely attested in Tacitus's ''Annals'' where Tacitus records that a sacred grove in ancient Frisia was dedicated to her, and that near this grove 900 Roman soldiers were killed in 28 CE. Scholars have analyzed the name of the goddess and linked the figure to the Germanic Matres and Matronae. Etymology The first element of the goddess's name, ''Badu-'', may be cognate to Proto-Germanic ''*badwa-'' meaning "battle." The second portion of the name ''-henna'' appears as ''-henae'' in the names of matrons, Germanic goddesses widely attested from the 1st to 5th century CE on votive stones and votive altars. Rudolf Simek states that the goddess's name etymology implies that the goddess is associated with war, and Simek points out that sacred groves are commonly associated with the Germanic peoples.Simek (2007:26). Attestation Baduhenna is solely attested in book 4, chapter 73 of Tacitus's ''Annals''. In chapters 73 and 74 of '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matres And Matronae
The Matres (Latin for "mothers") and Matronae (Latin for "matrons") were female deities venerated in Northwestern Europe, of whom relics are found dating from the first to the fifth century AD. They are depicted on votive offerings and altars that bear images of goddesses, depicted almost entirely in groups of three, that feature inscriptions (about half of which feature Continental Celtic names and half of which feature Germanic names) and were venerated in regions of Germania, Eastern Gaul, and Northern Italy (with a small distribution elsewhere) that were occupied by the Roman army from the first to the fifth century. Matres also appear on votive reliefs and inscriptions in other areas occupied by the Roman army, including southeast Gaul, as at Vertillum; in Spain and Portugal, where some twenty inscriptions are known, among them several ones which include local epithets like a dedication to the ''Matribus Gallaicis'' "to the Galician Mothers"; and also in the Romano-Celtic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dísablót
The ''Dísablót'' was the ''blót'' (sacrificial holiday) which was held in honour of the female spirits or deities called '' dísir'' (and the ValkyriesThe article ''Diser'' in ''Nationalencyklopedin'' (1991).), from pre-historic times until the Christianization of Scandinavia. Its purpose was to enhance the coming harvest."Disablot", ''Nationalencyklopedin''. It is mentioned in '' Hervarar saga'', '' Víga-Glúms saga'', ''Egils saga'' and the ''Heimskringla''. The celebration still lives on in the form of an annual fair called the Disting in Uppsala, Sweden. The Dísablót appears to have been held during Winter Nights, or at the vernal equinox.The article ''Distingen'', in the encyclopedia ''Nationalencyklopedin''. In one version of ''Hervarar saga'', there is a description of how the sacrifice was performed. Alfhildr, the daughter of king Alfr of Alfheim, was kidnapped by Starkad Aludreng while she was reddening a horgr with blood. This suggests that the rite was per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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