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Regnator Omnium Deus
In Tacitus' work ''Germania'' from the year 98, ''regnator omnium deus'' (''god, ruler of all'') was a deity worshipped by the Semnones tribe in a sacred grove. Comparisons have been made between this reference and the poem ''Helgakviða Hundingsbana II'', recorded in the 13th century from earlier traditional sources. ''Germania'' According to Tacitus: Of all the Suevians, the Semnones recount themselves to be the most ancient and most noble. The belief of their antiquity is confirmed by religious mysteries. At a stated time of the year, all the several people descended from the same stock, assemble by their deputies in a wood; consecrated by the idolatries of their forefathers, and by superstitious awe in times of old. There by publicly sacrificing a man, they begin the horrible solemnity of their barbarous worship. To this grove another sort of reverence is also paid. No one enters it otherwise than bound with ligatures, thence professing his subordination and meanness, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historiography, Roman historians by modern scholars. The surviving portions of his two major works—the Annals (Tacitus), ''Annals'' (Latin: ''Annales'') and the Histories (Tacitus), ''Histories'' (Latin: ''Historiae'')—examine the reigns of the Roman emperor, emperors Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD). These two works span the history of the Roman Empire from the death of Augustus (14 AD) to the death of Domitian (96 AD), although there are substantial Lacuna (manuscripts), lacunae in the surviving texts. Tacitus's other writings discuss Public speaking, oratory (in dialogue format, see ''Dialogus de oratoribus''), Germania (in Germania (book), ''De origine et situ Germanorum''), and the life of his father-in-law, Gnaeus Julius Agricola, Agricola (t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Týr
(; Old Norse: , ) is a god in Germanic mythology, a valorous and powerful member of the and patron of warriors and mythological heroes. In Norse mythology, which provides most of the surviving narratives about gods among the Germanic peoples, sacrifices his hand to the monstrous wolf , who bites it off when he realizes the gods have bound him. is foretold of being consumed by the similarly monstrous dog during the events of Ragnarök. The generally renders the god as ''Mars'', the ancient Roman war god, and it is through that lens that most Latin references to the god occur. For example, the god may be referenced as (Latin 'Mars of the Assembly thing_(assembly).html" "title="nowiki/>thing (assembly)">Thing]') on 3rd century Latin inscription, reflecting a strong association with the Germanic thing (assembly), thing, a legislative body among the ancient Germanic peoples. By way of the opposite process of , Tuesday is named after (''s day'), rather than Mars, in English ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin Thorpe
Benjamin Thorpe (1782 – 19 July 1870) was an English scholar of Anglo-Saxon literature. Biography In the early 1820s he worked as a banker in the House of Rothschild, in Paris. There he met Thomas Hodgkin, who treated him for tuberculosis. After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, Thorpe returned to England in 1830. In a few years he established a reputation as an Anglo-Saxon scholar. In recognition of unremunerative work, Thorpe was granted a civil list pension of £160 in 1835, and on 17 June 1841 this was increased to £200 per annum. He was a Fellow of the Society of Antiquaries of London, a member of the Royal Academy of Sciences at Munich, and of the Society of Netherlandish Literature at Leyden He died at Chiswick in July 1870. Bibliography In 1830 Thorpe brought out at Copenhagen an English version of Rask's ''Anglo-Saxon Grammar'' (a second edition of this appeared at London). That same year he move ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamfana
In Germanic paganism, Tamfana is a goddess. The destruction of a temple dedicated to the goddess is recorded by Roman senator Tacitus to have occurred during a massacre of the Germanic Marsi by forces led by Roman general Germanicus. Scholars have analyzed the name of the goddess (without reaching consensus) and have advanced theories regarding her role in Germanic paganism. Attestations In book 1, chapters 50 and 51 of his ''Annals'', Tacitus says that forces led by Germanicus massacred the men, women, and children of the Marsi during the night of a festival near the location of a temple dedicated to Tanfana: There is no undisputed testimony of this goddess besides the passage in Tacitus. An inscription ''Tamfanae sacrum'' was found in Terni, but is considered a falsification by Pyrrhus Ligorius.Jacob Grimm, ''Teutonic Mythology'', tr. James Steven Stallybrass, volume 1, London: Bell, 1882p. 80, note 1 She is also mentioned, as ''Zamfana'', in the supposed Old High German lul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nerthus
In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century AD Roman historian Tacitus in his ethnographic work ''Germania''. In ''Germania'', Tacitus records that a group of Germanic peoples were particularly distinguished by their veneration of the goddess. Tacitus describes the wagon procession in some detail: Nerthus's cart is found on an unspecified island in the "ocean", where it is kept in a sacred grove and draped in white cloth. Only a priest may touch it. When the priest detects Nerthus's presence by the cart, the cart is drawn by heifers. Nerthus's cart is met with celebration and peacetime everywhere it goes, and during her procession no one goes to war and all iron objects are locked away. In time, after the goddess has had her fill of human company, the priest returns the cart to her "temple" and slaves ritually wash the goddess, her cart, and the cloth in a "secluded lake". According to Tacitus, the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
"Isis" Of The Suebi
In Roman historian Tacitus's first century CE book ''Germania'', Tacitus describes the veneration of what he deems as an "Isis" of the Suebi. Due to Tacitus's usage of ''interpretatio romana'' elsewhere in the text, his admitted uncertainty, and his reasoning for referring to the veneration of an Egyptian goddess by the Suebi—a group of Germanic peoples—scholars have generally held that Tacitus's identification is incorrect, and have debated what goddess Tacitus refers to. Attestation In chapter 9 of ''Germania'', Tacitus, employing ''interpretatio romana'' (a process in which what an author deems Roman equivalents are listed in place of non-Roman deity names), says that the Suebi principally venerate "Mercury", and that they regard it as sacral to offer him both human and non-human sacrifices on specific dates (unprovided). The Suebi also worship "Mars" and "Hercules", who they appease by offering animals in a traditional manner. Tacitus adds that a part of the Suebi, however, v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baduhenna
In Germanic paganism, Baduhenna is a goddess. Baduhenna is solely attested in Tacitus's ''Annals'' where Tacitus records that a sacred grove in ancient Frisia was dedicated to her, and that near this grove 900 Roman soldiers were killed in 28 CE. Scholars have analyzed the name of the goddess and linked the figure to the Germanic Matres and Matronae. Etymology The first element of the goddess's name, ''Badu-'', may be cognate to Proto-Germanic ''*badwa-'' meaning "battle." The second portion of the name ''-henna'' appears as ''-henae'' in the names of matrons, Germanic goddesses widely attested from the 1st to 5th century CE on votive stones and votive altars. Rudolf Simek states that the goddess's name etymology implies that the goddess is associated with war, and Simek points out that sacred groves are commonly associated with the Germanic peoples.Simek (2007:26). Attestation Baduhenna is solely attested in book 4, chapter 73 of Tacitus's ''Annals''. In chapters 73 and 74 of '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Almáttki áss
''Almáttki áss'' (the almighty ''áss'' "god") is an unknown Norse paganism, Norse god evoked in an Icelandic legal oath sworn on a Rings in Germanic cultures, temple ring, mentioned in Landnámabók (Hauksbók 268). Attestations The reference in Landnámabók is found in a section describing the old Old Norse religion, heathen laws for how one should swear legal oaths: Theories The identity of this divinity has given rise to much speculation. Thor The identification with Thor is by far the most common. The adjective "almighty" applies particularly well to him and he had a prominent position by the time of the settlement of Iceland. Ullr The ''almáttki áss'' can be identified with Ullr for in Atlakviða (30) Gudrún mentions the oaths Gunnar sworn by Ull's ring. Rudolf Simek theorizes that this hypothesis was in contradiction with the insignificance of the cult of Ullr.Simek (1996). Odin The expression could also refer to Odin, represented in much of the Old Norse corpus a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenrir
Fenrir (Old Norse: ; "fen-dweller")Orchard (1997:42). or Fenrisúlfr (O.N.: ; "Fenrir's wolf", often translated "Fenris-wolf"),Simek (2007:81). also referred to as Hróðvitnir (O.N.: ; "fame-wolf")Simek (2007:160). and Vánagandr (O.N.: ; "monster of the iverVán"),Simek (2007:350). or Vanargand, is a wolf in Norse mythology. Fenrir, together with Hel and the World Serpent, is a child of Loki and giantess Angrboða. He is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson. In both the ''Poetic Edda'' and ''Prose Edda'', Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god Odin during the events of Ragnarök, but will in turn be killed by Odin's son Víðarr. In the ''Prose Edda'', additional information is given about Fenrir, including that, due to the gods' knowledge o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wodanaz
Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern period, the rural folklore of Germanic Eu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Germania (book)
The ''Germania'', written by the Roman historian Publius Cornelius Tacitus around 98 AD and originally entitled ''On the Origin and Situation of the Germans'' ( la, De origine et situ Germanorum), is a historical and ethnographic work on the Germanic peoples outside the Roman Empire. Contents The ''Germania'' begins with a description of the lands, laws, and customs of the Germanic people (chapters 1–27); it then describes individual peoples, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown peoples beyond them. Tacitus says (chapter 2) that physically, the Germanic peoples appear to be a distinct nation, not an admixture of their neighbors, since nobody would desire to migrate to a climate as horrid as that of Germania. They are divided into three large branches, the Ingaevones, the Irminones, and the Istaevones, deriving their ancestry from three sons of Man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
