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Talmudic Aramaic
Jewish Babylonian Aramaic was the form of Middle Aramaic employed by writers in Lower Mesopotamia between the fourth and eleventh centuries. It is most commonly identified with the language of the Babylonian Talmud (which was completed in the seventh century) and of post-Talmudic (Gaonic) literature, which are the most important cultural products of Babylonian Jews. The most important epigraphic sources for the dialect are the hundreds of inscriptions on incantation bowls. Classification and type The language was closely related to other Eastern Aramaic dialects such as Mandaic. Its original pronunciation is uncertain, and has to be reconstructed with the help of these kindred dialects and of the reading tradition of the Yemenite Jews, and where available those of the Iraqi, Syrian and Egyptian Jews. The value of the Yemenite reading tradition has been challenged by Matthew Morgenstern. (The vocalized Aramaic texts with which Jews are familiar, from the Bible and the pra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incantation Bowl
An incantation bowl, also known as a demon bowl, devil-trap bowl, or magic bowl, is a form of early protective magic found in what is now Iraq and Iran. Produced in the Middle East during late antiquity from the sixth to eighth centuries, particularly in Upper Mesopotamia and Syria, the bowls were usually inscribed in a spiral, beginning from the rim and moving toward the center. Most are inscribed in Jewish Babylonian Aramaic. The bowls were buried face down and were meant to capture demons. They were commonly placed under the threshold, courtyards, in the corner of the homes of the recently deceased and in cemeteries. The majority of Mesopotamia's population were either Christian, Manichaean, Mandaean, Jewish or adherents of the ancient Babylonian religion, all of whom spoke Aramaic dialects. Zoroastrians who spoke Persian also lived here. Mandaeans and Jews each used their own Aramaic variety, although very closely related. A subcategory of incantation bowls are those used ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaic Language
Mandaic is a southeastern Aramaic variety in use by the Mandaean community, traditionally based in southern parts of Iraq and southwest Iran, for their religious books. Classical Mandaic is still employed by Mandaean priests in liturgical rites. The modern descendant of Classical Mandaic, known as Neo-Mandaic or Modern Mandaic, is spoken by a small section of Mandaeans around Ahvaz and Khorramshahr in the southern Iranian Khuzestan province. Liturgical use of Classical Mandaic is found in Iran (particularly the southern portions of the country), in Baghdad, Iraq and in the diaspora (particularly in the United States, Sweden, Australia and Germany). It is an Eastern Aramaic language notable for its abundant use of vowel letters (''mater lectionis'' with ''aleph'', ''he'' only in final position, ''‘ayin'', ''waw'', ''yud'')) in writing, so-called ''plene'' spelling (Mandaic alphabet) and the amount of Iranian and AkkadianStephen A. Kaufman, ''The Akkadian Influences on Aramaic'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiddushin (tractate)
Kiddushin () is a ''masekhet'' or tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic engagement and marriage. In Jewish law, an engagement (''kiddushin'') is a contract between a man and a woman where they mutually promise to marry each other, and the terms on which it shall take place. The promise may be made by the intending parties or by their respective parents or other relatives on their behalf. Structure Kiddushin consists of 4 chapters. It has 46 mishnahs and 82 pages gemara. It is included in both Talmuds. According to Sherira Gaon in his letter, the first sugya (topic) in the Babylonian Talmud of Kiddushin is a Saboraic or Geonic addition and was not written by Amoraim like the rest of the Talmud. The sugya focuses on stylistic and grammatical issues that bear no halachic or aggadic implications. Nevertheless, Yitzchok Zilberstein ruled that one cannot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Alphabet
The Hebrew alphabet ( he, wikt:אלפבית, אָלֶף־בֵּית עִבְרִי, ), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Judaeo-Spanish, Ladino, Judeo-Arabic languages, Judeo-Arabic, and Judeo-Persian. It is also used informally in Israel to write Levantine Arabic, especially among Druze in Israel, Druze. It is an offshoot of the Aramaic alphabet, Imperial Aramaic alphabet, which flourished during the Achaemenid Empire and which itself derives from the Phoenician alphabet. Historically, two separate abjad scripts have been used to write Hebrew. The original, old Hebrew script, known as the paleo-Hebrew alphabet, has been largely preserved in a variant form as the Samaritan alphabet. The present "Jewish script" or "square script", on the contrary, is a stylized form of the Aramaic alphabet and was technicall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judeo-Aramaic Languages
Judaeo-Aramaic languages represent a group of Hebrew-influenced Aramaic and Neo-Aramaic languages. Early use Aramaic, like Hebrew, is a Northwest Semitic language, and the two share many features. From the 7th century BCE, Aramaic became the lingua franca of the Middle East. It became the language of diplomacy and trade, but it was not yet used by ordinary Hebrews. As described in 2 Kings , the messengers of Hezekiah, king of Judah, demand to negotiate with ambassadors in Aramaic rather than "Judean" (or "Judahite") so that the common people would not understand. Gradual adoption During the 6th century BCE, the Babylonian captivity brought the working language of Mesopotamia much more into the daily life of ordinary Jews. Around 500 BCE, Darius I of Persia proclaimed that Aramaic would be the official language for the western half of his empire, and the Eastern Aramaic dialect of Babylon became the official standard. In 1955, Richard Frye questioned the classification of Impe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern Hebrew
Modern Hebrew ( he, עברית חדשה, ''ʿivrít ḥadašá ', , '' lit.'' "Modern Hebrew" or "New Hebrew"), also known as Israeli Hebrew or Israeli, and generally referred to by speakers simply as Hebrew ( ), is the standard form of the Hebrew language spoken today. Spoken in ancient times, Ancient Hebrew, a member of the Canaanite branch of the Semitic language family, was supplanted as the Jewish vernacular by the western dialect of Aramaic beginning in the third century BCE, though it continued to be used as a liturgical and literary language. It was revived as a spoken language in the 19th and 20th centuries and is the official language of Israel. Of the Canaanite languages, Modern Hebrew is the only language spoken today. Modern Hebrew is spoken by about nine million people, counting native, fluent and non-fluent speakers. Most speakers are citizens of Israel: about five million are Israelis who speak Modern Hebrew as their native language, 1.5 million are immigra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Language
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Law French
Law French ( nrf, Louai Français, enm, Lawe Frensch) is an archaic language originally based on Old Norman and Anglo-Norman, but increasingly influenced by Parisian French and, later, English. It was used in the law courts of England, beginning with the Norman conquest of England in 1066. Its use continued for several centuries in the courts of England and Wales and Ireland. Although Law French as a narrative legal language is obsolete, many individual Law French terms continue to be used by lawyers and judges in common law jurisdictions (see the section "Survivals in modern legal terminology", below). History The earliest known documents in which ''French'' (i.e. Anglo-Norman) is used for discourse on English law date from the third quarter of the thirteenth century and include two particular documents. The first is '' The Provisions of Oxford'' (1258), consisting of the terms of oaths sworn by the 24 magnates appointed to rectify abuses in the administration of King H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddur
A siddur ( he, סִדּוּר ; plural siddurim ) is a Jewish prayer book containing a set order of daily prayers. The word comes from the Hebrew root , meaning 'order.' Other terms for prayer books are ''tefillot'' () among Sephardi Jews, ''tefillah'' among German Jews, and ''tiklāl'' () among Yemenite Jews. History The earliest parts of Jewish prayer books are the ''Shema Yisrael'' ("Hear O Israel") ( Deuteronomy 6:4 ''et seq'') and the Priestly Blessing (Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the ''Shemoneh Esreh'' or the '' Amidah'' (Hebrew, "standing rayer), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the biblical period. The name ''Shemoneh Esreh'', literally "eighteen", is a historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even at t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanakh
The Hebrew Bible or Tanakh (;"Tanach" ''''. : ''Tānāḵh''), also known in Hebrew as Miqra (; : ''Mīqrā''), is the canonical collection of script ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew Morgenstern
Matthew Morgenstern, also known as Moshe Morgenstern ( he, משה מורגנשטרן; born 1968 in London, United Kingdom), is an Israeli linguist and religious studies scholar known for his work on Eastern Aramaic languages, especially Mandaic. He is currently Full Professor in the Department of Hebrew Language and Semitic Linguistics at Tel Aviv University. Education Matthew Morgenstern was born in London in 1968. He obtained his B.A. degree in Social and Political Science from the University of Cambridge in 1990. In 1992, he received his Master of Arts degree in Aramaic Bible Translation from the Department of Hebrew and Jewish Studies at University College London. In the same year, he immigrated to Israel. In Israel, he studied at the Hebrew University of Jerusalem, where he first obtained a Master of Arts degree in Hebrew Language in 1996. As a masters student, he was part of a research group that worked on the Dead Sea Scrolls. Morgenstern continued his doctoral studies at th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yemenite Hebrew
Yemenite Hebrew ( ''ʿĪvrīṯ Tēmŏnīṯ''), also referred to as Temani Hebrew, is the pronunciation system for Hebrew traditionally used by Yemenite Jews. Yemenite Hebrew has been studied by language scholars, many of whom believe it to retain older phonetic and grammatical features lost elsewhere. Yemenite speakers of Hebrew have garnered considerable praise from language purists because of their use of grammatical features from classical Hebrew. Tunisian rabbi and scholar, Rabbi Meir Mazuz, once said of Yemenites that they are good grammarians. It is believed by some scholars that its phonology was heavily influenced by spoken Yemeni Arabic. Other scholars and rabbis, including Rabbi Yosef Qafih and Rabbi Abraham Isaac Kook, hold the view that Yemenite Hebrew was not influenced by Yemenite Arabic, as this type of Arabic was also spoken by Yemenite Jews and is distinct from the liturgical Hebrew and the conversational Hebrew of the communities. Among other things, Rabbi Qafih ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
