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Tyconius
Ticonius, also spelled Tyconius or Tychonius (active 370–390 AD) was one of the most important theologians of 4th-century North African Latin Christianity. He was a Donatist writer whose conception of the City of God influenced St. Augustine of Hippo (who wrote a book on the same topic). Life and doctrine He appears to have had some influence on Augustine of Hippo. He defended a milder form of Donatism than Parmenianus. He admitted a church outside his own sect and rejected the rebaptism of Catholics. Parmenianus wrote a letter against him, quoted by Augustine. Otherwise almost all we know of him is contained in Gennadius: This gives 379–423 AD as extreme dates of his life. Works Ticonius's best known work, was his commentary on the Revelation, which was interpreted, somewhat like Origen, almost entirely in a spiritual sense. He asserted that the book depicts the spiritual controversy over the kingdom of God. This work is lost, but is quoted by Augustine, Primasius, Bede ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parmenianus
Parmenian (Latin: ''Parmenianus;'' died ca. 392) was a North African Donatist bishop, the successor of Donatus in the Donatist bishopric of Carthage. He wrote several works defending the rigorist views of the Donatists and is recognized as "the most famous Donatist writer of his day", but none of his writings have survived. Life Optatus of Milevis, the anti-Donatist polemicist and contemporary of Parmenian, calls him ''peregrinus,'' meaning that he was probably not a native of Africa. He may have come from Spain or Gaul. Whatever his origin, Parmenian succeeded Donatus as Donatist bishop of Carthage around the year 350. He was banished from the city in 358. He returned in 362 under the decree of Julian that allowed exiled bishops to return to their sees. About this time, if not earlier, he published a work in five parts defending Donatism (''Adversus ecclesiam traditorum''), to which the treatise of Optatus is a reply. In about 372, he wrote a book against Ticonius. At an unkno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bede
Bede ( ; ang, Bǣda , ; 672/326 May 735), also known as Saint Bede, The Venerable Bede, and Bede the Venerable ( la, Beda Venerabilis), was an English monk at the monastery of St Peter and its companion monastery of St Paul in the Kingdom of Northumbria of the Angles (contemporarily Monkwearmouth–Jarrow Abbey in Tyne and Wear, England). Born on lands belonging to the twin monastery of Monkwearmouth–Jarrow in present-day Tyne and Wear, Bede was sent to Monkwearmouth at the age of seven and later joined Abbot Ceolfrith at Jarrow. Both of them survived a plague that struck in 686 and killed a majority of the population there. While Bede spent most of his life in the monastery, he travelled to several abbeys and monasteries across the British Isles, even visiting the archbishop of York and King Ceolwulf of Northumbria. He was an author, teacher (Alcuin was a student of one of his pupils), and scholar, and his most famous work, ''Ecclesiastical History of the English People ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin Church
, native_name_lang = la , image = San Giovanni in Laterano - Rome.jpg , imagewidth = 250px , alt = Façade of the Archbasilica of St. John in Lateran , caption = Archbasilica of Saint John Lateran in Rome, Italy , type = Particular church () , main_classification = Catholic , orientation = Western Christianity , scripture = Vulgate , theology = Catholic theology , polity = Episcopal , governance = Holy See , leader_title = Pope , leader_name = , language = Ecclesiastical Latin , liturgy = Latin liturgical rites , headquarters = Archbasilica of Saint John Lateran, Rome, Italy , founded_date = 1st century , founded_place = Rome, Roman Empire , area = Mainly in Western Europe, Central Europe, the Americas, the Philippines, pockets of Africa, Madagascar, Oceania, with severa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Primasius
Primasius (died around 560) was bishop of Hadrumetum and primate of Byzacena, in Africa. One of the participants in the Three-Chapter Controversy, Three Chapters Controversy, his commentary on the Book of Revelation is of interest to modern scholars for its use of the lost commentary of Ticonius on the same book of the New Testament. According to M.L.W. Laistner, his disciples included the African theologian Junillus. Life Of his early life nothing seems to be known, but in 551, after he had become a bishop, he was called with other bishops to Constantinople and took part in the Three Chapters Controversy. He shared the fortunes of Pope Vigilius and helped to condemn Theodorus Ascidas, Archbishop of Caesarea, bishop of Caesarea, the chief promoter of the controversy, and fled with Vigilius to Chalcedon. He declined to attend the Second Council of Constantinople, Fifth Ecumenical Council at Constantinople in the absence of the pope, and was the sole African to sign the papal ''Donatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donatists
Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis (present-day Tunisia, the northeast of Algeria, and the western coast of Libya), in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Origin and controversy The Roman governor of North Africa, lenient to the large Christian minority under his rule throughout the Diocletianic Persecutions, was satisfied when Christians handed over their scriptures as a token repudiation of faith. When the persecution ended, Christians who did so were called ''traditores''—"those who handed (the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Terminology
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Christians
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Christians
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Romans
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Christian Theologians
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commentary On The Apocalypse
''Commentary on the Apocalypse'' (''Commentaria in Apocalypsin'') is a book written in the eighth century by the Spanish monk and theologian Beatus of Liébana (730–785) and copied and illustrated in manuscript in works called "Beati" during the 10th and 11th centuries AD. It is a commentary on the New Testament ''Apocalypse of John'' or ''Book of Revelation''. It also refers to any manuscript copy of this work, especially any of the 27 illuminated copies that have survived. It is often referred to simply as the ''Beatus''. The historical significance of the Commentary is made even more pronounced since it included a world map, which offers a rare insight into the geographical understanding of the post-Roman world. Well-known copies include the Morgan, the Saint-Sever, the Gerona, the Osma and the Madrid (Vitr 14-1) Beatus codices. Considered together, the Beatus codices are among the most important Spanish manuscripts and have been the subject of extensive scholarly and anti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
