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Ture (Zande Character)
Ture is a character in the folklore of the Zande people of North Central Africa. A trickster figure, he is "the chief character in Zande folktales", in which he employs what among the Azande is called ''sanza'', or speech with a double meaning. According to E. E. Evans-Pritchard, who collected and published a number of Zande stories, most of them involve Ture. In one Zande animal story, he is named in a short song as someone who might call a child to entice it away from her mother. He is also named in a proverb: ''ba iwafu ture a du sa'', "Ture...had only one operator of the rubbing-board oracle". This is glossed as, "A man has only one real friend among so many acquaintances, who is the one who helps him. There are not many people who would help a man. There are very few who would help him." List of tales *"How Ture Killed Bigtooth" *"Ture and Yangaimo" *"The Running of Ture and One-Leg" *"The Fathers of Ture who were Bambasi and Bangirimo" *"How Ture Killed His Father" *"Ture a ...
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Zande Literature
Zande literature consists of the (mostly Oral literature, oral) literature of the Zande people of North Central Africa. A collection of Zande stories, ''Pa Rika Anya na Asanza'', was published by the missionary Mrs. Edward Clive Gore in 1931, and republished in 1954; she and her husband, the Canon Edward Clive Gore, also published a number of volumes on Zande language. Many of the Zande stories were translated into English and published by E. E. Evans-Pritchard. Proverbs E. E. Evans-Pritchard argued that ''sanza'', sometimes translated as "double-speak", is the dominant mode in Zande proverbs, and indeed it is used as a general term to describe proverbial sayings. The term also means "spite, hate, envy, and jealousy". He also maintains that, based on his studies, the Azande have many more proverbs than, for instance, the Nuer people, Nuer and Anuak people. Evans-Pritchard published many of these proverbs in a number of articles for the Royal Anthropological Institute of Great Bri ...
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Zande People
The Azande are an Ubangian ethnic group in Central Africa. They live in the south-central and southwestern part of South Sudan, southeastern Central African Republic, and northeastern parts of the Democratic Republic of the Congo. The Congolese Azande live in Orientale Province along the Uele River; Isiro, Dungu, Kisangani and Duruma. The Central African Azande live in the districts of Rafaï, Bangasu and Obo. The Azande of South Sudan live in Central, Western Equatoria and Western Bahr al-Ghazal States, Yei, Maridi, Yambio, Tombura, Deim Zubeir, Wau Town and Momoi. Zande people are similar to Bantu and their languages are similar to Bantu languages. History The Azande were believed to be formed by a military conquest during the first half of the 18th century. They were led by two dynasties that differed in origin and political strategy. The Vungara clan created most of the political, linguistic, and cultural parts. A non-Zande dynasty, the Bandia, expanded into northern Zair ...
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Trickster
In mythology and the study of folklore and religion, a trickster is a character in a story (god, goddess, spirit, human or anthropomorphisation) who exhibits a great degree of intellect or secret knowledge and uses it to play tricks or otherwise disobey normal rules and defy conventional behavior. Mythology Tricksters, as archetypal characters, appear in the myths of many different cultures. Lewis Hyde describes the trickster as a "boundary-crosser".Hyde, Lewis. ''Trickster Makes This World: Mischief, Myth, and Art''. New York: Farrar, Straus and Giroux, 1998. The trickster crosses and often breaks both physical and societal rules: Tricksters "violate principles of social and natural order, playfully disrupting normal life and then re-establishing it on a new basis." Often, this bending or breaking of rules takes the form of tricks or thievery. Tricksters can be cunning or foolish or both. The trickster openly questions, disrupts or mocks authority. Many cultures have tales ...
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Journal Of The Royal Anthropological Institute
The ''Journal of the Royal Anthropological Institute'' (JRAI) is the principal journal of the oldest anthropological organization in the world, the Royal Anthropological Institute of Great Britain and Ireland. Articles, at the forefront of the discipline, range across the full spectrum of anthropology, embracing all fields and areas of inquiry – from sociocultural, biological, and archaeological, to medical, material and visual. The JRAI is also acclaimed for its extensive book review section, and it publishes a bibliography of books received. History The journal was established in 1901 as ''Man'' and obtained its current title in 1995, with volume numbering restarting at 1. For its first sixty-three volumes from its inception in 1901 up to 1963 it was issued on a monthly basis, moving to bimonthly issues for the years 1964–1965. From March 1966 until its last issue in December 1994, it was published quarterly as a "new series", with a new sequence of volume numbers (1–29). ...
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The Journal Of The Royal Anthropological Institute Of Great Britain And Ireland
The ''Journal of the Royal Anthropological Institute'' (JRAI) is the principal journal of the oldest anthropological organization in the world, the Royal Anthropological Institute of Great Britain and Ireland. Articles, at the forefront of the discipline, range across the full spectrum of anthropology, embracing all fields and areas of inquiry – from sociocultural, biological, and archaeological, to medical, material and visual. The JRAI is also acclaimed for its extensive book review section, and it publishes a bibliography of books received. History The journal was established in 1901 as ''Man'' and obtained its current title in 1995, with volume numbering restarting at 1. For its first sixty-three volumes from its inception in 1901 up to 1963 it was issued on a monthly basis, moving to bimonthly issues for the years 1964–1965. From March 1966 until its last issue in December 1994, it was published quarterly as a "new series", with a new sequence of volume numbers (1–29). ...
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Azande Witchcraft
Witchcraft among the Zande people of North Central Africa is magic used to inflict harm on an individual that is native to the Azande tribal peoples. The belief in witchcraft is present in every aspect of Zande society. They believe it is a power that can only be passed on from a parent to their child. To the Azande, a witch uses witchcraft when he has hatred towards another person. Witchcraft can also manipulate nature to bring harm upon the victim of the witch. Oracles and witch doctors determine whether someone is guilty of using witchcraft on another villager. More magic is then created to avenge the victim and punish the one who committed the transgression. Description The African tribe of the Azande are largely found in the African countries of South Sudan, the Central African Republic, and the Northern Democratic Republic of Congo. Witchcraft surrounds Zande culture and is believed to be the major cause of disease, death, and any other unfortunate events that occur. It cli ...
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Church Mission Society
The Church Mission Society (CMS), formerly known as the Church Missionary Society, is a British mission society working with the Christians around the world. Founded in 1799, CMS has attracted over nine thousand men and women to serve as mission partners during its 200-year history. The society has also given its name "CMS" to a number of daughter organisations around the world, including Australia and New Zealand, which have now become independent. History Foundation The original proposal for the mission came from Charles Grant and George Uday of the East India Company and David Brown, of Calcutta, who sent a proposal in 1787 to William Wilberforce, then a young member of parliament, and Charles Simeon, a young clergyman at Cambridge University. The ''Society for Missions to Africa and the East'' (as the society was first called) was founded on 12 April 1799 at a meeting of the Eclectic Society, supported by members of the Clapham Sect, a group of activist Anglicans who met ...
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Yambio
Yambio is a City in South Sudan. Location The City is located in Yambio County, Western Equatoria State, in southwestern South Sudan, close to the border with the Democratic Republic of Congo. Its location lies approximately , by road, west of Juba Capital City of South Sudan. Overview Yambio is the headquarters of ''Yambio County'', in which it lies. It is also the largest City of Western Equatoria State, one of the 10 states that constitute the Republic of South Sudan. Following the attainment of independence by South Sudan in 2011, the main current concerns in Yambio include the following: * Resettlement of new South Sudanese returnees especially from the Republic of Sudan, but also from other countries such as the Democratic Republic of the Congo, the Central African Republic, and Uganda. * Security enhancement against the marauding Ugandan rebels known as the Lord's Resistance Army (LRA), who have terrorized the region for the past decade or so. * Ensuring that the old re ...
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Colonial Service
The Colonial Service, also known as His/Her Majesty's Colonial Service and replaced in 1954 by Her Majesty's Overseas Civil Service (HMOCS), was the British government service that administered most of Britain's overseas possessions, under the authority of the Secretary of State for the Colonies and the Colonial Office in London. It did not operate in British India, where the same function was delivered by the Indian Civil Service, nor in the Anglo-Egyptian Sudan, which was administered by the Sudan Political Service, nor in the internally self-governing colony of Southern Rhodesia. History The British Government's overall responsibility for the management of the territories overseas in the early 19th century lay with successive departments dealing with the various colonies and "plantations", until in 1854 a separate Colonial Office was created headed by a Secretary of State for the Colonies. That office was not responsible for the territories of the Indian Empire, including Burma ...
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Anthropological Quarterly
Anthropological Quarterly is a widely read peer-reviewed journal covering topics in social and cultural anthropology. It is housed at the George Washington University Institute for Ethnographic Research. ''Anthropological Quarterly'' was founded in 1921 by John Montgomery Cooper of The Catholic University of America and was published by The Catholic University of America Press from 1921 to 1953 under the name ''Primitive Man''. Since 2001, the journal has been published by the George Washington University , mottoeng = "God is Our Trust" , established = , type = Private federally chartered research university , academic_affiliations = , endowment = $2.8 billion (2022) , preside ... Institute for Ethnographic Research. The journal publishes articles, social thought and commentary essays on timely political and social issues, book reviews, and book review essays. the journal is edited by Roy Richard Grink ...
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