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Trijata
Trijata ( sa, त्रिजटा, IAST: ) is a rakshasi (demoness) in the Hindu epic ''Ramayana'' who is assigned the duty of guarding Sita who was kidnapped by the king of Lanka Ravana.Mani pp. 792–93 In latter adaptions of Ramayana, Trijata is described as a daughter of Vibhishana, the brother of Ravana. In the ''Ramayana'', Trijata appears as a wise old rakshasi, who dreams of Ravana's destruction and the victory of Rama, the husband of Sita who wages war against Ravana to rescue Sita. Trijata accompanies Sita on a survey of the battlefield of the war between Rama and Ravana, and reassures Sita of Rama's well-being when Sita sees her husband unconscious and presumes him dead. In later ''Ramayana'' adaptations, Trijata becomes the daughter of Vibhishana, the brother of Ravana who sides with Rama. She plays a much greater role in later versions, especially Southeast Asian ones. Barring a few exceptions where Trijata is cast as Ravana's agent, she is generally portrayed a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarama (Ramayana)
In the Hindu epic ''Ramayana'', Sarama ( sa, सरमा, ) is the wife of Vibhishana, the brother of Ravana, the demon (rakshasa) king of Lanka. Sometimes, she is described a rakshasi (demoness), at other times, she is said to have gandharva (celestial dancers) lineage. All accounts agree that Sarama was friendly to Sita, the consort of Rama (the prince of Ayodhya and an avatar of the god Vishnu), who was kidnapped by Ravana and imprisoned in Lanka. Like her husband who sides with Rama in the war against Ravana, Sarama is kind to Sita and aids Rama. Sarama and Vibhishana had a daughter called Trijata. Relation with Sita According to Camille Bulcke (an expert on Rama-centric literature), Sarama does not appear in the original ''Ramayana''. However, later interpolations – present in all recensions – added to the text of Valmiki mention her. She first appears in the episode of ''Maya-shirsa'', the illusory head of Rama. Ravana has abducted Sita, the wife of Rama, the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vibishana
Vibhishana () is the younger brother of Ravana, the King of Lanka, in the ancient Indian epic Ramayana. Though a rakshasa himself, Vibhishana turned his back on Ravana, and defected to Rama's side, owing to his dharma. After Rama defeated Ravana, the former crowned Prince Vibhishana as the King of Lanka before returning to Ayodhya. Ramayana Prince Vibhishana is portrayed as a pious and pure of heart in the epic. After performing a penance to invoke a boon from Brahma, he begged the deity to always set his mind on the path to righteousness, and nothing more. Vibhishana was the youngest son of the rakshasi Kaikesi and the sage Vishrava, who was himself a son of the sage Pulastya, one of the Prajapati. Vibhishana was the younger brother of the King of Lanka, Ravana, and also the sibling of Kumbakarna. Even though he was born as a rakshasa, he was pious and considered himself a Brahmin, since his father was a sage. Due to Vibhishana's differences with Ravana, and because he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vibhishana
Vibhishana () is the younger brother of Ravana, the King of Lanka, in the ancient Indian epic Ramayana. Though a rakshasa himself, Vibhishana turned his back on Ravana, and defected to Rama's side, owing to his dharma. After Rama defeated Ravana, the former crowned Prince Vibhishana as the King of Lanka before returning to Ayodhya. Ramayana Prince Vibhishana is portrayed as a pious and pure of heart in the epic. After performing a penance to invoke a boon from Brahma, he begged the deity to always set his mind on the path to righteousness, and nothing more. Vibhishana was the youngest son of the rakshasi Kaikesi and the sage Vishrava, who was himself a son of the sage Pulastya, one of the Prajapati. Vibhishana was the younger brother of the King of Lanka, Ravana, and also the sibling of Kumbakarna. Even though he was born as a rakshasa, he was pious and considered himself a Brahmin, since his father was a sage. Due to Vibhishana's differences with Ravana, and because he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanuman
Hanuman (; sa, हनुमान, ), also called Anjaneya (), is a Hindu god and a divine '' vanara'' companion of the god Rama. Hanuman is one of the central characters of the Hindu epic ''Ramayana''. He is an ardent devotee of Rama and one of the Chiranjivis. Hanuman is regarded to be the son of the wind-god Vayu, who in several stories played a direct role in Hanuman's birth, and considered to be an incarnation or son of Shiva in Shaivism. Hanuman is mentioned in several other texts, such as the epic ''Mahabharata'' and the various Puranas. Evidence of devotional worship to Hanuman is largely absent in these texts, as well as in most archeological sites. According to Philip Lutgendorf, an American Indologist, the theological significance of Hanuman and devotional dedication to him emerged about 1,000 years after the composition of the ''Ramayana'', in the 2nd millennium CE, after the arrival of Islamic rule in the Indian subcontinent.Paula Richman (2010), ''Review: Lut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramakien
The ( th, รามเกียรติ์, , ; ; sometimes also spelled ) is one of Thailand's national epics, derived from the Buddhist Dasaratha Jataka. Fundamentally, it is a Thai version of the Hindu epic Ramayana. Ramakien is an important part of the Thai literary canon. King Rama VI was the person who shed the light first on the Ramayana studies in Thailand, by tracing the sources of the , comparing it with the Sanskrit Valmiki Ramayana. He found that the was influenced by three sources: the Valmiki's Ramayana, the Vishnu Purana, and Hanuman NatakaLipi Ghosh, 2017India-Thailand Cultural Interactions: Glimpses from the Past to Present Springer Publishing, pp. 157 (all three are from Hinduism), in addition to its core story based on Buddhist Dashratha Jataka. A number of versions of the epic were lost in the destruction of Ayutthaya in 1767. Three versions currently exist, one of which was prepared in 1797 under the supervision of (and partly written by) King Rama I. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indrajit
Meghanada (), also referred to by his epithet Indrajita , according to Hindu texts, was the crown prince of Lanka, who conquered Indraloka (Heaven). He is regarded as one of the greatest warriors in Hindu texts. He is a major character mentioned in the Indian epic ''Ramayana.'' Meghnada is the central character in Bengali ballad ''Meghnad Badh Kavya''. He played an active role in the great war between Rama and Ravana. He acquired many kinds of celestial weapons from his Guru Shukra. His most prominent feat is having defeated the devas in heaven. Using the Brahmastra, Indrajita killed 670 million vanaras in a single day; nearly exterminating the entirety of the vanara race. No warrior had ever achieved this statistical feat before in the Ramayana. Etymology Indrajita had the special ability to fight from the sky, hidden behind the clouds. That is why both Rama and Lakshmana were defeated during the battle and were tied up by the snake. In Sanskrit, the literal translation o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumbhakarna
Kumbhakarna (Sanskrit: कुम्भकर्ण, lit. ''pot-eared'') is a powerful rakshasa and younger brother of Ravana from the Hindu epic ''Ramayana''. Despite his gigantic size and appetite, he is described as a virtuous character and a great warrior in Hindu texts. He is said to have slaughtered 8,000 vanaras over the course of Rama's invasion of Lanka. Vibhishana narrated that Kumbhakarna had been born with immense strength, having subdued both Indra and Yama, striking the former in the chest with the broken tusk of Airavata. At the bequest of Indra, Brahma cursed the rakshasa to "sleep like he is dead". On Ravana's request, he commuted the curse to have the rakshasa sleep for six months at a time, and wake up for exactly one day to wreak havoc and devour to his heart's content. In a popular retelling of this tale, Kumbhakarna, accompanied by his brothers Ravana and Vibhishana, performed a major yajna to please Brahma. Indra was worried and jealous of his strength ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pushpaka Vimana
Vimāna are mythological flying palaces or chariots described in Hindu texts and Sanskrit epics. The "Pushpaka Vimana" of Ravana (who took it from Kubera; Rama returned it to Kubera) is the most quoted example of a vimana. Vimanas are also mentioned in Jain texts. Etymology The Sanskrit word ''vimāna'' (विमान) literally means "measuring out, traversing" or "having been measured out". Monier Monier-Williams defines ''vimāna'' as "a car or a chariot of the gods, any self-moving aerial car sometimes serving as a seat or throne, sometimes self-moving and carrying its occupant through the air; other descriptions make the Vimana more like a house or palace, and one kind is said to be seven stories high", and quotes the Pushpaka Vimana of Ravana as an example. It may denote any car or vehicle, especially a bier or a ship as well as a palace of an emperor, especially with seven stories. Nowadays, ''vimāna, vimān'' or ''biman'' means "aircraft" in Indian languages. For exa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Airavata
Indra (alias Sakra) and Shachi riding the five-headed Divine Elephant Airavata, Folio from a Jain text, Panch Kalyanaka">Shachi.html" ;"title="Indra (alias Sakra) and Shachi">Indra (alias Sakra) and Shachi riding the five-headed Divine Elephant Airavata, Folio from a Jain text, Panch Kalyanaka (Five Auspicious Events in the Life of Jina Rishabhanatha), c. 1670–1680, Painting in LACMA museum, originally from Amber, India, Amber, Rajasthan Airavata ( sa, ऐरावत "belonging to Iravati") is a white elephant (pachyderm), white elephant who carries the deity Indra. It is also called 'abhra-Matanga', meaning "elephant of the clouds"; 'Naga-malla', meaning "the fighting elephant"; and ' Arkasodara', meaning "brother of the sun". 'Abhramu' is the elephant wife of Airavata. Airavata has four tusks and seven trunks and is spotless white. Airavata is also the third son of Iravati. In the ''Mahabharata'' he is listed as a great serpent. Hindu tradition According to the Ram ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lakshmana
Lakshmana ( sa, लक्ष्मण, lit=the fortunate one, translit=Lakṣmaṇa), also spelled as Laxmana, is the younger brother of Rama and his loyalist in the Hindu epic ''Ramayana''. He bears the epithets of Saumitra () and Ramanuja (). He is the twin of Shatrughna. Legend Birth and marriage King Dasharatha of Ayodhya had three wives: Kausalya, Kaikeyi, and Sumitra. He performed a sacrifice to beget sons and as a result, his queens became pregnant. Lakshmana and his brother Shatrughna were born to Sumitra, while Rama and Bharata were born to Kausalya and Kaikeyi. In the Puranas, Lakshmana is described as an incarnation of Shesha, the multiple-headed naga (serpent) upon whom rests the preserver deity Vishnu, whose avatar Rama is considered to be. When sage Vishvamitra asked Rama to kill the demons in the forest, Lakshmana accompanied them and went to Mithila with them. Lakshmana was especially attached to Rama. When Rama married Sita, Lakshmana married Sita's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashoka Vatika
Ashoka Vatika was a grove in Lanka that was located in the kingdom of the Rakshasa king Ravana, as mentioned in the Vishnu Purana and the Hindu epic ''Ramayana'' of Valmiki, and all subsequent versions, including the ''Ramacharitamanas'' written by Tulsidas, where it finds mention in the Sundara Kanda. The Vatika has garden houses around it, built by Vishwakarma himself.''Historic Rama of Valmiki: Shastragrahi Rama'', by Visvanath Limaye. Published by Gyan Ganga Prakashan, 1985. ''Page 142, 189''. It was the location where Sita, the wife of Rama, was held captive by Ravana after her abduction, also because she refused to stay in Ravana's palace and preferred to stay under ''shimshapa'' tree in Ashoka Vatika. It was here that Ravana's wife Mandodari came to meet her and also where Hanuman met her for the first time, and identified himself with the finger ring of Rama. Sita stayed at Ashoka Vatika until the end of the epic battle between Rama and Ravana, which resulted in the des ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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