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Tractate Berakhot
Berakhot ( he, בְּרָכוֹת, Brakhot, lit. "Blessings") is the first tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' ( en, blessings), all comprising the formal liturgical element beginning with words "Blessed are you, Lord our God….", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeraim
Seder Zeraim ( he, סדר זרעים, Seder Zra'im, lit. "Order of Seeds") is the first of the six orders, or major divisions, of the Mishnah, Tosefta, and the Talmud, and, apart from the first tractate which concerns the rules for prayers and blessings, primarily deals with the laws of agricultural produce and tithes of the Torah which apply in the Land of Israel, in both their religious and social aspects. Topics Zeraim deals principally with the religious and social aspects of the agricultural laws of the Torah. It interprets and elaborates upon the Torah commandments regarding the rights of the poor and of the priests and Levites to the produce of the harvest, as well as the rules and regulations concerning the cultivation and sowing of fields, gardens and orchards. These laws are dealt with in eleven tractates, each of which concerns a separate aspect of the general subject for which this Order is named. The first tractate, Berakhot, concerns the daily prayers and blessings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evening Prayers
Evening is the period of a day that starts at the end of the afternoon and overlaps with the beginning of night. The exact times when evening begins and ends depend on location, time of year, and culture, but it is generally regarded as beginning when the Sun is low in the sky and lasting until the end of twilight. Depending on the speaker, it may start as early as 5 p.m. and to last until night. It may be used colloquially to include the last waning afternoon shortly before sunset. Etymology The word is derived from the Old English ''ǣfnung'', meaning 'the coming of evening, sunset, time around sunset', which originated from ''æfnian'', meaning "become evening, grow toward evening". The Old English ''æfnian'' originated from ''æfen'' (eve), which meant "the time between sunset and darkness", and was synonymous with even (Old English ''æfen''), which meant the end of the day. The use of "evening" dates from the mid 15th century. See also * Crepuscular – animals that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afternoon Prayers
Afternoon is the time after solar noon. It is the time when the sun is descending from its peak in the sky to somewhat before its terminus at the horizon in the west. In human life, it occupies roughly the latter half of the standard work and school day. In literal terms, it refers to a time specifically after noon. The equivalent of Earth's afternoon on another planet would refer to the time the principal star of that planetary system would be in descent from its prime meridian, as seen from the planet's surface. Terminology Afternoon is often defined as the period between noon and evening. If this definition is adopted, the specific range of time varies in one direction: noon is defined as the time when the sun reaching its highest point in the sky, but the boundary between afternoon and evening has no standard definition. However, before a period of transition from the 12th to 14th centuries, ''noon'' instead referred to 3:00 pm. Possible explanations include shif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korban
In Judaism, the korban ( ''qorbān''), also spelled ''qorban'' or ''corban'', is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is korbanot, korbanoth or korbans. The term Korban primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. After the destruction of the Second Temple, sacrifices were prohibited because there was no longer a Temple, the only place allowed by halakha for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century AD and was continued in certain communities thereafter. When sacrifices were offered in ancient times, they were offered as a fulfillment of Biblical commandments. Since there is no longer a Temple, modern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Morning Prayers
Morning Prayer may refer to: Religion *Prayers in various traditions said during the morning * Morning Prayer (Anglican), one of the two main Daily Offices in the churches of the Anglican Communion * In Roman Catholicism: ** Morning offering of Catholicism ** Matins, general name for midnight or morning canonical hour in Western Christianity, also known as Sapro in other rites ** Lauds, a divine office that takes place in the early morning hours * Fajr of Islam * Shacharit in Jewish Services Other uses * ''Morning Prayer'' (album),a 1978 album by jazz saxophonist Chico Freeman See also * List of prayers * Prayer (other) * Morning (other) The morning is the part of the day from either midnight or dawn to noon. Morning(s) or The Morning may also refer to: Film, television and radio * ''Morning'' (film), a 2010 American film by Leland Orser * ''The Morning'' (film), a 1967 Yugoslav ... * Mourning (other) {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anshei Knesset HaGedola
According to Jewish tradition the Men of the Great Assembly ( he, כְּנֶסֶת הַגְּדוֹלָה) or Anshei Knesset HaGedolah (, "The Men of the Great Assembly"), also known as the Great Synagogue, or ''Synod'', was an assembly of 120 scribes, sages, and prophets, in the period from the end of the biblical prophets since the early Second Temple period (which started around 516 BCE) to the early Hellenistic period (which began with Alexander's conquests of 333–332 BCE). It comprised such prophets as Haggai, Zechariah, Malachi (who is identified with Ezra), Daniel, Hananiah, Mishael, Azariah, Nehemiah b. Hachaliah, Mordechai and Zerubbabel b. Shealtiel, among others. Sometimes, the Great Assembly is simply designated as "Ezra and his court of law" (''Beit Din''). Among the developments in Judaism that are attributed to them are the fixing of the Jewish biblical canon, including the Book of Ezekiel, Daniel, Esther, and the Twelve Minor Prophets; the introduction of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exodus From Egypt
The Exodus (Hebrew: יציאת מצרים, ''Yeẓi’at Miẓrayim'': ) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely Exodus, Leviticus, Numbers, and Deuteronomy. The majority of modern scholars date the composition of the Torah to the Middle Persian Period (5th century BCE). Some of the traditions contributing to this narrative are older, since allusions to the story are made by 8th-century BCE prophets such as Amos and Hosea. The consensus of modern scholars is that the Bible does not give an accurate account of the origins of the Israelites, who appear instead to have formed as an entity in the central highlands of Canaan in the late second millennium BCE from the indigenous Canaanite culture. Most modern scholars believe that the story of the Exodus has some historical basis, but that any such basis has little resemblance to the story told in the Bib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzitzit
''Tzitzit'' ( he, ''ṣīṣīṯ'', ; plural ''ṣīṣiyyōṯ'', Ashkenazi Hebrew, Ashkenazi: '; and Samaritan Hebrew, Samaritan: ') are specially knotted ritual Fringe (trim), fringes, or tassels, worn in antiquity by Israelites and today by observant Jews and Samaritans. are usually attached to the four corners of the ''tallit gadol'' (prayer shawl), usually referred to simply as a or ; and ''tallit katan'' (everyday undergarment). Through synecdoche, a may be referred to as . Etymology The word may derive from the semitic root, Hebrew root [n-ts-h]. shares this root with the Hebrew for 'lock of hair', or 'dreadlock'. For example, in the Book of Ezekiel an angel grabs the prophet "by the of [his] head;" he could be said to be "dragged by his hair." A popular etymological interpretation of derives from another word which shares this root. ( 'budding flower') may once have referred to floral ornamentation on clothing. One can hear distinct similarities with cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De'oraita And Derabanan
The Talmud uses many types of logical arguments. Some of the most common arguments and terms are discussed here. Chazakah (presumption) The term ''chazakah'' ( he, חזקה) usually refers to the default assumption; i.e. what is assumed until there is evidence to the contrary. For example, if one is known to have owned real estate, it is assumed that he still owns it until proven otherwise. However, with movable items, the ''chazakah'' lies with whoever currently has the item in his possession, not with the one who had previously owned it. This principle also applies in ritual law. For example: Food known to be kosher maintains its status until there is evidence to the contrary. Also, one who engages in acts done only by Kohanim is assumed to be a kohen himself, until proven otherwise (see Presumption of priestly descent). De'oraita and derabanan A law is ''de'oraita'' (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given with the written Torah. A law is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
