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Thành Hoàng
Thành hoàng ( Chữ Hán: 城隍) or Thần hoàng (神隍), Thần Thành hoàng (神城隍) refers to the gods that is enshrined in each village's communal temple in Vietnam. The gods is believed to guard the village against disasters and bring it fortune. Etymology ' is a Sino-Vietnamese word, literally referring to the city wall and the moat that surrounds it. It is also the Vietnamese pronunciation of Chinese ''Chénghuáng'' (or City God), which was adopted from Taoism. Origin No later than Đinh dynasty, each locality started to worship the mountain and river gods that ruled over a domain which encompassed their village. Later on, the government decreed the deification of late national heroes, righteous officials and loyal subjects, and specific localities were chosen to exalt these gods. Gradually other common folks took up the practice and worshipped their own gods to be blessed with protection and fortune. Ranking Generally each village worships only one Thành ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chữ Hán
Chữ Hán (𡨸漢, literally "Chinese characters", ), Chữ Nho (𡨸儒, literally "Confucian characters", ) or Hán tự (漢字, ), is the Vietnamese term for Chinese characters, used to write Văn ngôn (which is a form of Classical Chinese used in Vietnam during the feudal period) and Sino-Vietnamese vocabulary in Vietnamese language, was officially used in Vietnam after the Red River Delta region was incorporated into the Han dynasty and continued to be used until the early 20th century (111 BC – 1919 AD). Terminology * Stroke - nét * Stroke order - Bút thuận (筆順) * Radical - Bộ thủ (部首) * Regular script - Khải thư (楷書) * Simplified characters - chữ giản thể (𡨸簡體) * Traditional characters - chữ phồn thể (𡨸繁體) * Văn ngôn - Literary Chinese (文言) * Hán văn - synonym of Literary Chinese (漢文) * Kangxi radicals - Bộ thủ Khang Hi History In the late 3rd century BC, the newly established Qin dynasty made ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trần Hưng Đạo
Trần Hưng Đạo (; 1228–1300), real name Trần Quốc Tuấn (陳國峻), also known as Grand Prince Hưng Đạo (''Hưng Đạo Đại Vương'' - 興道大王), was a Vietnamese royal prince, statesman and military commander of Đại Việt military forces during the Trần dynasty, after his death, he was considered a god by the people and named Đức Thánh Trần (德聖陳) or Cửu Thiên Vũ Đế (九天武帝). Hưng Đạo commanded the Vietnamese armies that repelled two out of three major Mongol invasions in late 13th century. His multiple victories over the Yuan dynasty under Kublai Khan is considered among the greatest military feats in Vietnamese history. Origins Trần Hưng Đạo was born as Prince Trần Quốc Tuấn ( 陳 國 峻) in 1228 to Prince Trần Liễu, the elder brother of the new child emperor, Trần Thái Tông, after the Trần dynasty replaced the Lý family in 1225 AD. Later, Trần Liễu—the Empress Lý Chiêu Hoàng's brot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tutelary Deities
A tutelary () (also tutelar) is a deity or a spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship. In late Greek and Roman religion, one type of tutelary deity, the ''genius'', functions as the personal deity or ''daimon'' of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore. Ancient Greece Socrates spoke of hearing the voice of his personal spirit or ''daimonion'': The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Ancient Rome Tutelary deities who guard and preserve a place or a person are fundamental to ancient Roman religion. The tutelary deity of a man was his Genius, that of a woman her Juno. In the Imperial era, the Genius of the Emperor was a focus of Imperi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vietnamese Mythology
Vietnamese mythology ( vi, Thần thoại Việt Nam 神話越南) comprises national myths, legends or fairy tales from the Vietnamese people with aspects of folk religion in Vietnam. Vietnamese folklore and oral traditions may have also been influenced by historical contact with neighbouring Tai-speaking populations, other Austroasiatic-speaking peoples, as well as with people from the region now known as Greater China. Myth of national origin The mythology of the ethnic Vietnamese people (the ''Việt'' 越) has been transferred through oral traditions and in writing. The story of Lạc Long Quân (雒龍君) and Âu Cơ (嫗姬) has been cited as the common creation myth of the Vietnamese people. The story details how two progenitors, the man known as the "Dragon Lord of Lạc" and the woman known as the "Fairy Lady of Âu", gave birth to a "hundred eggs, fifty of which hatched, settled on land and eventually became the Vietnamese people". However, the story, dubbed ''Con rồ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vietnamese Folk Religion
Vietnamese folk religion ( vi, tín ngưỡng dân gian Việt Nam, sometimes just called , Chữ Hán: ) is the ethnic religion of the Vietnamese people. About 86% of the population in Vietnam are associated with this religion. Vietnamese folk religion is not an organized religious system, but a set of local worship traditions devoted to the , a term which can be translated as "spirits", "gods" or with the more exhaustive locution "generative powers". These gods can be nature deities or national, community or kinship tutelary deities or ancestral gods and the ancestral gods of a specific family. Ancestral gods are often deified heroic persons. Vietnamese mythology preserves narratives telling of the actions of many of the cosmic gods and cultural heroes. The Vietnamese indigenous religion is sometimes identified as Confucianism since it carries values that were emphasized by Confucius. is a distinct form of Vietnamese shamanism, giving prominence to some mother goddesses i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dōsojin
is a generic name for a type of Shinto ''kami'' popularly worshipped in Kantō and neighboring areas in Japan where, as tutelary deities of borders and paths, they are believed to protect travellers, pilgrims, villages, and individuals in "transitional stages" from epidemics and evil spirits.Iwanami Japanese dictionary, 6th Edition (2008), DVD version. "Sae no kami" and "Dōsojin" Also called , or . Dōsojin are often represented as a human couple, carved male or female genitals, large stones or statues, or even tall poles along a road. ''Dōsojin'' are sometimes housed in small roadside Shinto shrines called ''hokora''.'''' In rural areas ''Dōsojin'' can be found at village boundaries, in mountain passes, or along byways, and in urban areas they can be seen at street corners or near bridges. When shaped like a phallus, they are associated with birth, procreation, and marital harmony. When represented as a human couple, ''Dōsojin'' are revered as deities of marriage and fertili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seonangsin
Seonangshin (Hangul: 서낭신) is the patron deity of the village in Korean mythology. As the goddess of villages, boundaries, and war, the deity is one of the better-known Korean deities. Worship The goddess was believed to embody the Seonangdang, a stone tower, large stone, house, or holy tree where people prayed to Seonangshin. Travelers built Seonangdangs on trails, and other travelers added three stones to the Seonangdang. After adding three stones, the travelers prayed for safety on their journey. Other travelers left an object that he (or she) owned, or spat on the Seonangdang, before praying. She was regarded to defend against disease and misfortune and bring luck and plenty to the travelers or village. Most Seonangshin are female; however, a few are a pair of female and male deities. In the Golmaegi Seonangdang, a Seonangdang in Gangwon Province, it is believed that two Seonangshin, a god and a goddess, reside as a family within one Seonangdang. The Seonangshins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tu Di Gong
Tudigong ( "Lord of the Soil and the Ground") or Tudishen ( "God of the Soil and the Ground"), also known simply as Tudi ( "Soil-Ground") is a tutelary deity of a locality and the human communities who inhabit it in Chinese folk religion and Taoism.The Encyclopedia of Malaysia, vol. Religions & Beliefs, edited by Prof. Dr M. Kamal Hassan & Dr. Ghazali bin Basri. Names Other names of the god include: * Tugong ( "Lord of the Soil"); * Tudiye ( "Soil-Ground Father"); * Dabogong ( "Great Elder Lord") or Bogong ( "Elder Lord"); * Sheshen ( "God of the Soil") or Shegong ( "Lord of the Soil"); * Tudijun ( "Ruler God of the Soil"). Extended titles of the god include: * Tudihuofushen ( "God who May Bless the Soil"); * Fudezhengshen ( "Right God of Blessing and Virtue") or Fudegong ( "Lord of Blessing and Virtue"). Commoners often call Tudigong "grandfather" (''yeye''), which reflects his close relationship with the common people. Variants Tudipo In the countryside, he is sometimes gi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lý Thường Kiệt
Lý Thường Kiệt (; 1019–1105), real name Ngô Tuấn (), was a Vietnamese general and admiral of the Lý dynasty. He served as an official through the reign of Lý Thái Tông, Lý Thánh Tông and Lý Nhân Tông and was a general during the Song–Lý War. In Vietnamese history, he helped invade Champa (1069), raid the three Song dynasty provinces of Kham, Ung, Liem (1075-1076), and defeat the Song invasion of Vietnam led by Gou Kui and Zhao Xie. Background Born Ngo Tuan Lý Thường Kiệt was born in Thăng Long (now Hanoi), the capital of Đại Việt (ancient Vietnam). His real name was Ngô Tuấn. His father was a low-ranking military officer. He was originally from Thái Hòa ward (太和坊) of Thăng Long citadel. According to Hoàng Xuân Hãn, Thái Hòa was also the name of a small mountain in the west of Thăng Long citadel, south of the Bách Thảo dike, near the place turn down to the horse racing. Lý Thường Kiệt surname was not originally L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vietnamese Communal Temple
Vietnamese communal temples ( vi, Đình, Chữ Hán: 亭) are typical of buildings found in Vietnam Vietnam or Viet Nam ( vi, Việt Nam, ), officially the Socialist Republic of Vietnam,., group="n" is a country in Southeast Asia, at the eastern edge of mainland Southeast Asia, with an area of and population of 96 million, making i ... villages, dedicated to worship the village God Thành hoàng, the village founder or a local hero. They also play the role as a meeting place of the people in the community, akin to modern civic centers. See also * * Religious buildings and structures in Vietnam Architecture in Vietnam {{vietnam-reli-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chử Đồng Tử
Chử Đồng Tử ( Chữ Hán: 褚童子) is the name of a famous Vietnamese divine being, one of "The Four Immortals The Four Immortals (Vietnamese: ''Tứ bất tử'', chữ Hán: 四不死) refers to the four chief cult figures in the pantheon of genii worshiped by the Vietnamese people of the Red River Delta The Red River Delta or Hong River Delta ( vi, C ..." "Tứ bất tử" in traditional Vietnamese mythology. In legend Chử Đồng Tử appeared on a yellow or golden dragon to Triệu Quang Phục the sixth-century resistance leader.Keith Weller Taylor ''The Birth of Vietnam'' - Page 152 1991"According to tradition, Quang Phuc raised an altar in the marsh, lit incense, and prayed to the spirits; his faith was answered by the appearance of Chu Dong Tu descending from heaven astride a yellow dragon. The immortal said to Quang Phuc: "Although I long ago ascended into heaven, spiritual power still remains in this place; since you have prayed with sincerity, ." Mytholo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thánh Gióng
Thánh Gióng (Chữ Nôm: 聖揀, ''Saint Gióng''), also known as Phù Đổng Thiên Vương ( Chữ Hán: 扶董天王, ''Heavenly Prince of Phù Đổng''), Sóc Thiên Vương (Chữ Hán: 朔天王), Ông Gióng (''sir Gióng'') and Xung Thiên Thần Vương (''Divine Prince of Heaven'') is a mythical folk hero of Vietnam's history and one of The Four Immortals. According to the legend, Gióng was a boy who rode on an iron horse and won against the enemy of the state. The most well known version of the legend had him battle against the Chinese army, thus, he is considered the first anti-invasion hero of the Vietnamese. Some researchers believe he is the Vietnamese version of Vaiśravaṇa. The folk hero was a popular subject for poets, such as Cao Bá Quát who wrote an epic poem to Thánh Gióng in the 19th Century. Today Thánh Gióng features with other legendary figures such as Kinh Dương Vương, Âu Cơ, Sơn Tinh and Thủy Tinh, in elementary school texts. Le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
%2C_Nguyễn_dynasty%2C_Vietnam.jpg "Click for more on -> Trần Hưng Đạo")
