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Third Epistle To The Corinthians
The Third Epistle to the Corinthians is an early Christian text written by an unknown author claiming to be Paul the Apostle. It is also found in the Acts of Paul, and was framed as Paul's response to a letter of the Corinthians to Paul. The earliest extant copy is Papyrus Bodmer X, dating to the third century. Originally written in Koine Greek, the letter survives in Greek, Coptic, Latin, and Armenian manuscripts. Content and theological background The text is structured as an attempt to correct alleged misinterpretations of the earlier First and Second Epistles to the Corinthians, of which the author (usually called "pseudo-Paul") has become aware due to the (similarly pseudepigraphic) Epistle of the Corinthians to Paul, which is paired with Paul's response as a single correspondence. According to the preceding part of the Acts of Paul, when the letter was written Paul was in prison, on account of Stratonice, the wife of Apollophanes. The epistle seems to attack themes assoc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul The Apostle
Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; la, Paulus Tarsensis AD), commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. According to the New Testament book Acts of the Apostles, Paul was a Pharisee. He participated in the persecution of early disciples of Jesus, possibly Hellenised diaspora Jews converted to Christianity, in the area of Jerusalem, prior to his conversion. Some time after having approved of the execution of Stephen, Paul was traveling on the road to Damascus so that he might find any Christians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Orthodox Church
, native_name_lang = syc , image = St_George_Syriac_orthodox_church_in_Damascus.jpg , imagewidth = 250 , alt = Cathedral of Saint George , caption = Cathedral of Saint George, Damascus, Syria , type = Church of Antioch, Antiochian , main_classification = Eastern Christianity, Eastern Christian , orientation = Oriental Orthodoxy, Oriental Orthodox , scripture = Peshitta , theology = Miaphysitism , polity = Episcopal polity, Episcopal , structure = Koinonia, Communion , leader_title = Patriarch , leader_name = Ignatius Aphrem II Syriac Orthodox Patriarch of Antioch and All the East, Patriarch , fellowships_type = Catholicos of India, Catholicate of India , fellowships = Malankara Syriac Orthodox Church , associations = World Council of Churches , area = Middle East, India, and Assyrian–Chaldean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Apostolic Church
, native_name_lang = hy , icon = Armenian Apostolic Church logo.svg , icon_width = 100px , icon_alt = , image = Էջմիածնի_Մայր_Տաճար.jpg , imagewidth = 250px , alt = , caption = Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church , abbreviation = , type = , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Septuagint, New Testament, Armenian versions , theology = Miaphysitism , polity = Episcopal , governance = Mother See of Holy Etchmiadzin , structure = , leader_title = Head , leader_name = Catholicos of All Armenians Karekin II , leader_title1 = , leader_name1 = , leader_title2 = , leader_name2 = , leader_title3 = , leader_name3 = , associations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vulgate
The Vulgate (; also called (Bible in common tongue), ) is a late-4th-century Latin translation of the Bible. The Vulgate is largely the work of Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels used by the Roman Church. Later, on his own initiative, Jerome extended this work of revision and translation to include most of the books of the Bible. The Vulgate became progressively adopted as the Bible text within the Western Church. Over succeeding centuries, it eventually eclipsed the . By the 13th century it had taken over from the former version the designation (the "version commonly used") or for short. The Vulgate also contains some ''Vetus Latina'' translations which Jerome did not work on. The Vulgate was to become the Catholic Church's officially promulgated Latin version of the Bible as the Sixtine Vulgate (1590), then as the Clementine Vulgate (1592), and then as the ''Nova Vulgata'' (1979). The Vulgate is still curr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antilegomena
''Antilegomena'' (from Greek ) are written texts whose authenticity or value is disputed. Eusebius in his ''Church History'' (c. 325) used the term for those Christian scriptures that were "disputed", literally "spoken against", in Early Christianity before the closure of the New Testament canon. The ''antilegomena'' were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, the Apocalypse of Peter, the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache. There was disagreement in the Early Church on whether or not the respective texts deserved canonical status. Eusebius The first major church historian, Eusebius, who wrote his ''Church History'' c. AD 325, applied the Greek term "antilegomena" to the disputed writings of the Early Church: It is a matter of categorical discussion whether Eusebius divides his boo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Revelation
The Book of Revelation is the final book of the New Testament (and consequently the final book of the Christian Bible). Its title is derived from the first word of the Koine Greek text: , meaning "unveiling" or "revelation". The Book of Revelation is the only apocalyptic book in the New Testament canon. It occupies a central place in Christian eschatology. The author names himself as simply "John" in the text, but his precise identity remains a point of academic debate. Second-century Christian writers such as Papias of Hierapolis, Justin Martyr, Irenaeus, Melito of Sardis, Clement of Alexandria, and the author of the Muratorian fragment identify John the Apostle as the "John" of Revelation. Modern scholarship generally takes a different view, with many considering that nothing can be known about the author except that he was a Christian prophet. Modern theological scholars characterize the Book of Revelation's author as "John of Patmos". The bulk of traditional sources ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Jude
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly brother of Jesus as well. Jude is a short epistle written in Koine Greek. It condemns in fierce terms certain people the author sees as a threat to the early Christian community, but describes these opponents only vaguely. According to Jude, these opponents are within the Christian community, but are not true Christians: they are scoffers, false teachers, malcontents, given to their lusts, and so on. The epistle reassures its readers that these people will soon be judged by God. It is possible that the group being referred to would have been obvious to the original recipients of the letter, but if a specific group was being referred to, knowledge of the details has since been lost. The one bit of their potential ideology discussed in the letter is that these opponents denigrate angels and thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Peter
The Second Epistle of Peter is a book of the New Testament of the Bible. The text identifies the author as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but most critical biblical scholars consider the epistle pseudepigraphical (i.e., authored by one or more of Peter's followers in Ancient Rome, using Peter as a pseudonym)Brown, Raymond E., Introduction to the New Testament, Anchor Bible, 1997, . p. 767 "the pseudonymity of II Pet is more certain than that of any other NT work." Scholars estimate the date of authorship anywhere from 60 to 150 AD. The original text was written in Koine Greek. Authorship and date According to the Epistle itself, it was composed by the Apostle Peter, an eyewitness to Jesus' ministry. If (''this second epistle'') alludes to 1 Peter, the audience of the epistle is the various Churches in Asia Minor in general (see ). The date of composition has proven to be very difficu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
3 John
The Third Epistle of John is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. The Third Epistle of John is a personal letter sent by "the elder" to a man named Gaius, recommending to him a group of Christians led by Demetrius, which had come to preach the gospel in the area where Gaius lived. The purpose of the letter is to encourage and strengthen Gaius, and to warn him against Diotrephes, who refuses to cooperate with the author of the letter. Early church literature contains no mention of the epistle, with the first reference to it appearing in the middle of the third century. This lack of documentation, though likely due to the extreme brevity of the epistle, caused early church writers to doubt its authenticity until the early 5th century, when it was accepted into the canon along with the other two epistles of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 John
The Second Epistle of John is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group. (See Authorship of the Johannine works.) Second John and Third John are the two shortest books in the Bible. The shortest book in the English language is different depending on which translation (version) one reads. For example, in the New International Version 2 John is the shortest book with only 302 words but in the King James Version (Authorized Version) 3 John is the shortest with only 295 words. However, Second John has the fewest verses in the Bible with only 1 chapter made up of only 13 verses. Composition The language of this epistle is remarkably similar to 3 John. It is therefore suggested by a few that a single ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peshitta
The Peshitta ( syc, ܦܫܺܝܛܬܳܐ ''or'' ') is the standard version of the Bible for churches in the Syriac tradition, including the Maronite Church, the Chaldean Catholic Church, the Syriac Catholic Church, the Syriac Orthodox Church, the Malabar Independent Syrian Church (Thozhiyoor Church), the Syro-Malankara Catholic Church, the Mar Thoma Syrian Church, the Assyrian Church of the East and the Syro-Malabar Church. The consensus within biblical scholarship, although not universal, is that the Old Testament of the Peshitta was translated into Syriac from Biblical Hebrew, probably in the 2nd century AD, and that the New Testament of the Peshitta was translated from the Greek, probably in the early 5th century. This New Testament, originally excluding certain disputed books (2 Peter, 2 John, 3 John, Jude, Revelation), had become a standard by the early 5th century. The five excluded books were added in the Harklean Version (AD 616) of Thomas of Harqel. Etymology ''Pes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doctrine Of Addai
The ''Doctrine of Addai'' (Syriac: ܡܠܦܢܘܬܐ ܕܐܕܝ ܫܠܝܚܐ ''Malp̄ānūṯā d-Addai Šlīḥā'') is a Syriac Christian text, written in the late 4th or early 5th century CE. It recounts the legend of the Image of Edessa as well as the legendary works of Addai and his disciple Mari in Mesopotamia. Content The story of how King Abgar and Jesus had corresponded was first recounted in the 4th century by the church historian Eusebius of Caesarea in his ''Ecclesiastical History'' (i.13 and iii.1) and it was retold in elaborated form by Ephrem the Syrian. Purpose Helmut Koester regards the development of tradition of Thaddaeus' activity in Edessa as part of an effort to build the authority of the orthodox or Palutian faction in Syria against the Manicheans and gnostics, who had an older and stronger presence in the area and traced their lineage to Thomas the Apostle. He considers the Palutian faction to have come to Edessa around and only become significant in the fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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