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Theravadin
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or '' Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline ('' vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Theravād ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atthakatha
Aṭṭhakathā (Pali for explanation, commentary) refers to Pali-language Theravadin Buddhist commentaries to the canonical Theravadin Tipitaka. These commentaries give the traditional interpretations of the scriptures. The major commentaries were based on earlier ones, now lost, in Prakrit and Sinhala, which were written down at the same time as the Canon, in the last century BCE. Some material in the commentaries is found in canonical texts of other schools of Buddhism, suggesting an early common source. According to K.R. Norman: There is no direct evidence that any commentarial material was in fact recited at the first council, but there is clear evidence that some parts of the commentaries are very old, perhaps even going back to the time of the Buddha, because they afford parallels with texts which are regarded as canonical by other sects, and must therefore pre-date the schisms between the sects. As has already been noted, some canonical texts include commentarial pas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remain in use by modern ''sanghas'': the Theravada (Sri Lanka & Southeast Asia), Mulasarvastivada (Tibetan Buddhism and the Himalayan region) and Dharmaguptaka (East Asian Buddhism). In addition to these Vinaya traditions, Vinaya texts of several extinct schools of Indian Buddhism are preserved in the Tibetan and East Asian canons, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, and the Sarvāstivāda The word ''Vinaya'' is derived from a Sanskrit verb that can mean to lead, take away, train, tame, or guide, or alternately to educate or teach. It is often translated as 'discipline', with ''Dhamma-vinaya'', 'doctrine and discipline', used by the Buddha to refer to his complete teachings, suggesting its integral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinayana
Hīnayāna (, ) is a Sanskrit term literally meaning the "small/deficient vehicle". Classical Chinese and Tibetan teachers translate it as "smaller vehicle". The term is applied collectively to the ''Śrāvakayāna'' and ''Pratyekabuddhayāna'' paths. This term appeared around the first or second century. Hīnayāna was often contrasted with ''Mahāyāna'', which means the "great vehicle". In 1950 the World Fellowship of Buddhists declared that the term Hīnayāna should not be used when referring to any form of Buddhism existing today. In the past, the term was widely used by Western scholars to cover "the earliest system of Buddhist doctrine", as the ''Monier-Williams Sanskrit-English Dictionary'' put it. Modern Buddhist scholarship has deprecated the pejorative term, and uses instead the term ''Nikaya Buddhism'' to refer to early Buddhist schools. ''Hinayana'' has also been used as a synonym for Theravada, which is the main tradition of Buddhism in Sri Lanka and Southeast Asi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Schools
The early Buddhist schools are those schools into which the Buddhist monastic saṅgha split early in the history of Buddhism. The divisions were originally due to differences in Vinaya and later also due to doctrinal differences and geographical separation of groups of monks. The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) during or after the reign of Aśoka. Later, these first early schools were further divided into schools such as the Sarvāstivādins, the Dharmaguptakas, and the Vibhajyavāda, and ended up numbering 18 or 20 schools according to traditional accounts. The textual material shared by the early schools is often termed the Early Buddhist Texts and these are an important source for understanding their doctrinal similarities and differences. Formation and development The first council According to the scriptures (''Cullavagga'' XI.1 ff), three months after the parinirvana o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vibhajyavāda
Vibhajyavāda (Sanskrit; Pāli: ''Vibhajjavāda''; ) is a term applied generally to groups of early Buddhists belonging to the Sthavira Nikaya. These various groups are known to have rejected Sarvāstivāda doctrines (especially the doctrine of "all exists") and the doctrine of Pudgalavada (personalism).Cousins, LS (2001)On the Vibhajjavadins. The Mahimsasaka, Dhammaguttaka, Kassapiya and Tambapanniya branches of the ancient Theriyas Buddhist Studies Review 18 (2), 131-182. During the reign of Ashoka, these groups possibly took part in missionary activity in Gandhara, Bactria, Kashmir, South India and Sri Lanka. By the third century CE, they had spread in Central Asia and South-East Asia. Their doctrine is expounded in the '' Kathavatthu.'' Nomenclature and etymology The word ''Vibhajyavāda'' may be parsed into ''vibhajya'', loosely meaning "dividing", "analyzing" and ''vāda'' holding the semantic field: "doctrine", "teachings". According to Andrew Skilton, the analysis of phen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard Gombrich
Richard Francis Gombrich (; born 17 July 1937) is a British Indologist and scholar of Sanskrit, Pāli, and Buddhist studies. He was the Boden Professor of Sanskrit at the University of Oxford from 1976 to 2004. He is currently Founder-President of the Oxford Centre for Buddhist Studies. He is a past president of the Pali Text Society (1994–2002) and general editor emeritus of the Clay Sanskrit Library. Early life and education Gombrich is the only child of classical pianist Ilse Gombrich ( Heller; 1910–2006), and Austrian-British art historian Sir Ernst Gombrich. He studied at St. Paul's School in London from 1950 to 1955 before attending Magdalen College, Oxford, in 1957. He received his B.A. from Oxford in 1961 and his DPhil from the same university in 1970. His doctoral thesis was entitled ''Contemporary Sinhalese Buddhism in its relation to the Pali canon''. He received his M.A. from Harvard University in 1963. Early work Gombrich's first major contribution in the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism In Southeast Asia
Buddhism in Southeast Asia includes a variety of traditions of Buddhism including two main traditions: Mahāyāna Buddhism and Theravāda Buddhism. Historically, Mahāyāna Buddhism had a prominent position in this region, but in modern times most countries follow the Theravāda tradition. Southeast Asian countries with a Theravāda Buddhist majority are Thailand, Cambodia, Laos and Myanmar, all mainland countries. Vietnam continues to have a Mahāyāna majority due to Chinese influence. Indonesia was Mahāyāna Buddhist since the time of the Sailendra and Srivijaya empires, but Mahāyāna Buddhism in Indonesia is now largely practiced by the Chinese diaspora, as in Singapore and Malaysia. Mahāyāna Buddhism is the predominant religion of Chinese communities in Singapore, Malaysia, Brunei, and Indonesia. History Early traditions and origins Buddhism reached Southeast Asia both directly over sea from India and indirectly from Central Asia and China in a process that spann ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāyāna
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhism, Buddhist traditions, Buddhist texts#Mahāyāna texts, texts, Buddhist philosophy, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being Theravada, ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of Early Buddhist schools, early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahayana sutras, Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and Prajnaparamita, ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous Tantra, tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuradhapura Maha Viharaya
The Anuradhapura Maha Viharaya was an important mahavihara or large Buddhist monastery for Theravada Buddhism in Sri Lanka. King Devanampiya Tissa of Anuradhapura (247–207 BCE) founded it in his capital city of Anuradhapura. Monks such as Buddhaghosa (4th to 5th century CE) and Dhammapala, who wrote commentaries on the Tipitaka and texts such as the Visuddhimagga, which are central to Theravada Buddhist doctrine, established Theravada Mahaviharan orthodoxy here. Monks living at the Mahavihara were referred to as Mahaviharavasins. In the 5th century, the "Mahavihara" was possibly the most sophisticated university in southern or eastern Asia. Many international scholars visited and learned many disciplines under highly structured instruction. Theravada monastic groups Early history Three subdivisions of Theravāda existed in Sri Lanka during much of Buddhism's early history there: Mahāvihāra, Abhayagiri vihāra, and Jetavana.Warder, A.K. ''Indian Buddhism''. 2000. p. 280 Mah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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