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The Story Of Ruth
''The Story of Ruth'' is a 1960 American historical romance film directed by Henry Koster, shot in CinemaScope and DeLuxe Color, and released by 20th Century Fox. The screenplay, written by Norman Corwin, is an adaptation of the biblical Book of Ruth. The film stars Stuart Whitman as Boaz, Tom Tryon as Mahlon, Peggy Wood as Naomi, Viveca Lindfors as Eleilat, Jeff Morrow as Tob, and introduces 19-year old Elana Eden as Ruth. Plot The first part of the film revolves around Ruth, visualized as a pagan idolatress in her youth who serves as the spiritual teacher of a young Moabite girl, Tebah, who is being prepared to be sacrificed to Chemosh, a Moabite deity. Unhappy with the ritual crown created for Tebah, high-priestess Eleilat, along with Ruth, instruct Mahlon, the Judean artisan, to revamp the crown with jewels and glitter. Mahlon delivers the crown to Ruth at the temple, and he begins to question her about the existence of Chemosh. Ruth becomes doubtful of her religion and ultima ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Koster
Henry Koster (born Hermann Kosterlitz, May 1, 1905 – September 21, 1988) was a German-born film director. He was the husband of actress Peggy Moran. Early life Koster was born to Jewish parents in Berlin, Germany. He was introduced to cinema about 1910 when his uncle opened a movie theater in Berlin. Koster's mother played the piano to accompany the films, leaving the young boy to occupy himself by watching the films. After working initially as a short story writer, Kosterlitz was hired by a Berlin movie company as scenarist, becoming an assistant to director Curtis Bernhardt. Bernhardt became sick one day and asked Kosterlitz to take over as director. Career In 1932, Koster directed his first film in Berlin, the comedy ''Thea Roland''. Koster, who was in the midst of directing his second film ''Das häßliche Mädchen'', had been the subject of antisemitism, and knew he had to leave. He lost his temper at an SA officer at his bank during lunch hour and knocked the office ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
CinemaScope
CinemaScope is an anamorphic lens series used, from 1953 to 1967, and less often later, for shooting widescreen films that, crucially, could be screened in theatres using existing equipment, albeit with a lens adapter. Its creation in 1953 by Spyros P. Skouras, the president of 20th Century Fox, marked the beginning of the modern anamorphic format in both principal 2.55:1, almost twice as wide as the previously common Academy format's 1.37:1 ratio. Although the technology behind the CinemaScope lens system was made obsolete by later developments, primarily advanced by Panavision, CinemaScope's anamorphic format has continued to this day. In film-industry jargon, the shortened form, 'Scope, is still widely used by both filmmakers and projectionists, although today it generally refers to any 2.35:1, 2.39:1, 2.40:1, or 2.55:1 presentation or, sometimes, the use of anamorphic lensing or projection in general. Bausch & Lomb won a 1954 Oscar for its development of the CinemaScope l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naomi (biblical Figure)
Naomi (Classically , colloquially ; ) is Ruth's mother-in-law in the Hebrew Bible in the Book of Ruth. The etymology of her name is not certain, but it is possible that it means "good, pleasant, lovely, winsome." Biblical narrative Naomi is married to a man named Elimelech. A famine causes them to move with their two sons, from their home in Judea to Moab. While there Elimelech dies, as well as his sons who had gotten married in the meantime. Near destitute, Naomi returns to Bethlehem with one daughter-in-law, Ruth, whom she could not dissuade from accompanying her. Her other daughter-in-law, Orpah, remains in Moab. When Naomi returns, she tells the Bethlehemites, "Do not call me Naomi, call me ''Mara'' (מרא), for the Almighty has dealt very bitterly with me". Barry Webb points out that there is not only an objective element in her life being bitter through bereavement, dislocation, and poverty, but also a subjective element—the bitterness she feels. He further argues that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chilion
Mahlon ( ''Maḥlōn'') and Chilion (כִּלְיוֹן ''Ḵilyōn'') were two brothers mentioned in the Book of Ruth. They were the sons of Elimelech of the tribe of Judah and his wife Naomi. Together with their parents, they settled in the land of Moab during the period of the Israelite Judges. On foreign soil, Mahlon married the Moabite convert Ruth (Ruth 4:10) while Chilion married the Moabite convert Orpah. Biography The test of childless Ruth and Orpah Elimelech and his sons all died in Moab, leaving Naomi, Ruth, and Orpah widowed. Ruth and Orpah did not bear Jewish children, too. The story in the book tells that Naomi plans to return to Israel, and that she tests her daughters-in-law. She gives them the advice to return to their mother's home: which would mean drastically violating Jewish Law and reverting to Moabite culture and idol worship. Ruth in Israel While Orpah returns and leaves Judaism, Ruth chooses to stay with Naomi, thus proving her former conversion to be a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that there is only one deity, an all-supreme being that is universally referred to as God. Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one God without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Cheondoism, Christianity,Christianity's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribe Of Judah
According to the Hebrew Bible, the tribe of Judah (, ''Shevet Yehudah'') was one of the twelve Tribes of Israel, named after Judah, the son of Jacob. Judah was the first tribe to take its place in the Land of Israel, occupying the southern part of the territory. Jesse and his sons, including King David, belonged to this tribe. Biblical account The tribe of Judah, its conquests, and the centrality of its capital in Jerusalem for the worship of the god Yahweh figure prominently in the Deuteronomistic history, encompassing the books of Deuteronomy through II Kings, which most scholars agree was reduced to written form, although subject to exilic and post-exilic alterations and emendations, during the reign of the Judahite reformer Josiah from 641–609 BCE. According to the account in the Book of Joshua, following a partial conquest of Canaan by the Israelite tribes (the Jebusites still held Jerusalem),Kitchen, Kenneth A. (2003), ''On the Reliability of the Old Testament'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chemosh
Chemosh ( Moabite: 𐤊𐤌𐤔 ''Kamāš''; he, כְּמוֹשׁ ''Kəmōš'' ; Eblaite: 𒅗𒈪𒅖 ''Kamiš'', Akkadian: 𒅗𒄠𒈲 ''Kâmuš'') was the god of the Moabites. He is most notably attested in the Mesha Stele and the Hebrew Bible. Although he is most readily associated with the Moabites, the Book of Judges () suggests that he may have been the national deity of the Ammonites additionally, despite the people's former patronage of Milcom. Etymology The etymology of "Chemosh" is unknown, although it is believed to be related to the Semitic god Shamash. However, given that he is also known from Ebla as ''Kamish'', it is also speculated he might be a form of the Mesopotamian deity Nergal. In the Bible According to the Hebrew Bible, the worship of this god, "the abomination of Moab," was introduced at Jerusalem by Solomon ( 1 Kings 11:7), but was abolished by Josiah ( 2 Kings 23:13). (Eleventh-century Jewish commentator Rashi quotes a tradition that Solomon's w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moab
Moab ''Mōáb''; Assyrian: 𒈬𒀪𒁀𒀀𒀀 ''Mu'abâ'', 𒈠𒀪𒁀𒀀𒀀 ''Ma'bâ'', 𒈠𒀪𒀊 ''Ma'ab''; Egyptian: 𓈗𓇋𓃀𓅱𓈉 ''Mū'ībū'', name=, group= () is the name of an ancient Levantine kingdom whose territory is today located in the modern state of Jordan. The land is mountainous and lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel, an episode also noted in 2 Kings . The Moabite capital was Dibon. According to the Hebrew Bible, Moab was often in conflict with its Israelite neighbours to the west. Etymology The etymology of the word Moab is uncertain. The earliest gloss is found in the Koine Greek Septuagint () which explains the name, in obvious allusion to the account of Moab's parentage, as ἐκ τοῦ πατρός μου ("from my ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruth (biblical Figure)
Ruth (; ) is the person after whom the Book of Ruth is named. She was a Moabite woman who married an Israelite. After the death of all the male members of her family (her husband, her father-in-law, and her brother-in-law), she stays with her mother-in-law, Naomi, and moves to Judah with her, where Ruth wins the love and protection of a wealthy relative, Boaz, through her kindness. She is one of five women mentioned in the genealogy of Jesus found in the Gospel of Matthew, alongside Tamar, Rahab, the "wife of Uriah" ( Bathsheba), and Mary. Book of Ruth In the days when the judges were leading the tribes of Israel, there was a famine. Because of this crisis, Elimelech, a man from Bethlehem in Judah, moved to Moab with his wife, Naomi, and his two sons, Mahlon and Chilion. There Elimelech died, and the two sons married Moabite women, Orpah and Ruth. They lived for about ten years in Moab, before Mahlon and Chilion died, too. Naomi heard that the famine in Judah had passed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naomi (Bible)
Naomi (Classically , colloquially ; ) is Ruth's mother-in-law in the Hebrew Bible in the Book of Ruth. The etymology of her name is not certain, but it is possible that it means "good, pleasant, lovely, winsome." Biblical narrative Naomi is married to a man named Elimelech. A famine causes them to move with their two sons, from their home in Judea to Moab. While there Elimelech dies, as well as his sons who had gotten married in the meantime. Near destitute, Naomi returns to Bethlehem with one daughter-in-law, Ruth, whom she could not dissuade from accompanying her. Her other daughter-in-law, Orpah, remains in Moab. When Naomi returns, she tells the Bethlehemites, "Do not call me Naomi, call me ''Mara'' (מרא), for the Almighty has dealt very bitterly with me". Barry Webb points out that there is not only an objective element in her life being bitter through bereavement, dislocation, and poverty, but also a subjective element—the bitterness she feels. He further argues that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahlon And Chilion
Mahlon ( ''Maḥlōn'') and Chilion (כִּלְיוֹן ''Ḵilyōn'') were two brothers mentioned in the Book of Ruth. They were the sons of Elimelech of the tribe of Judah and his wife Naomi. Together with their parents, they settled in the land of Moab during the period of the Israelite Judges. On foreign soil, Mahlon married the Moabite convert Ruth (Ruth 4:10) while Chilion married the Moabite convert Orpah. Biography The test of childless Ruth and Orpah Elimelech and his sons all died in Moab, leaving Naomi, Ruth, and Orpah widowed. Ruth and Orpah did not bear Jewish children, too. The story in the book tells that Naomi plans to return to Israel, and that she tests her daughters-in-law. She gives them the advice to return to their mother's home: which would mean drastically violating Jewish Law and reverting to Moabite culture and idol worship. Ruth in Israel While Orpah returns and leaves Judaism, Ruth chooses to stay with Naomi, thus proving her former conversion to be a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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