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The Mosque Of Cordoba
''The Mosque of Cordoba'' ( ur, مسجد قرطبہ, translit=Masjid-e Qurtaba) is an eight-stanza Urdu poem by Muhammad Iqbal, written circa 1932 and published in his 1935/6 collection ''Bāl-e Jibrīl'' ('The Wing of Gabriel'). It has been described as "one of his most famous pieces" and a "masterpiece". It has also been compared to Ahmad Shawqi's Arabic poem ''Siniyyah'' for its locating in Islamic Spain "the embodiment of the ideal, non-territorial Islamic nation" that is, in both poems' world-views, "the source of world history." Context of Composition Iqbal travelled to England in 1931 to participate in the second and third Round Table Conferences in London. He returned to India via Spain (as well as France and Italy), and it was at this time that he visited the eponymous mosque, though by that time it had long since been converted to a cathedral. Nevertheless, it was at what has been described as one of the "high points of his emotional life" that he composed the ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Iqbal
Sir Muhammad Iqbal ( ur, ; 9 November 187721 April 1938), was a South Asian Muslim writer, philosopher, Quote: "In Persian, ... he published six volumes of mainly long poems between 1915 and 1936, ... more or less complete works on philosophical themes" (p. xiii)" Scholar and politician, whose poetry in the Urdu language is considered among the greatest of the twentieth century, Quote: "In Urdu, Iqbal is allowed to have been far the greatest poet of this century, and by most critics to be the only equal of Ghalib (1797–1869). ... the Urdu poems, addressed to a real and familiar audience close at hand, have the merit of being direct, spontaneous utterances on tangible subjects. (p. xiii)" and whose vision of a cultural and political ideal for the Muslims of British Raj, British-ruled India was to animate the impulse for Pakistan. He is commonly referred to by the honorific Allama (from ). Born and raised in Sialkot, Punjab region, Punjab in an ethnic Kashmiri Muslims, Kash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabriel's Wing
''Bal-e-Jibril'' ( ur, بال جبریل; or ''Gabriel's Wing''; published in Urdu, 1935) was a philosophical poetry book of Allama Iqbal (Muhammad Iqbal), the great poet-philosopher of the Indian subcontinent. Introduction Iqbal's first book of poetry in Urdu, ''Bang-i-Dara'' (1924), was followed by ''Bal-i-Jibril'' in 1935 and ''Zarb-i-Kalim'' in 1936. Bal-i-Jibril is the peak of Iqbal's Urdu poetry. It consists of ghazals, poems, quatrains, epigrams and displays the vision and intellect necessary to foster sincerity and firm belief in the heart of the ummah and turn its members into true believers. Some of the verses had been written when Iqbal visited Britain, Italy, Palestine, France, Spain and Afghanistan, including one of Iqbal's best known poems ''The Mosque of Cordoba''. The work contains 15 ghazals addressed to God and 61 ghazals and 22 quatrains dealing the ego, faith, love, knowledge, the intellect and freedom. The poet recalls the past glory of Muslims as he deal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabriel
In Abrahamic religions (Judaism, Christianity and Islam), Gabriel (); Greek: grc, Γαβριήλ, translit=Gabriḗl, label=none; Latin: ''Gabriel''; Coptic: cop, Ⲅⲁⲃⲣⲓⲏⲗ, translit=Gabriêl, label=none; Amharic: am, ገብርኤል, translit=Gabrəʾel, label=none; arc, ܓ݁ܰܒ݂ܪܺܝܐܝܶܠ, translit=Gaḇrīʾēl; ar, جِبْرِيل, Jibrīl, also ar, جبرائيل, Jibrāʾīl or ''Jabrāʾīl'', group="N" is an archangel with power to announce God's will to men. He is mentioned in the Hebrew Bible, the New Testament, and the Quran. Many Christian traditions — including Anglicanism, Eastern Orthodoxy, and Roman Catholicism — revere Gabriel as a saint. In the Hebrew Bible, Gabriel appears to the prophet Daniel to explain his visions (Daniel 8:15–26, 9:21–27). The archangel also appears in the Book of Enoch and other ancient Jewish writings not preserved in Hebrew. Alongside the archangel Michael, Gabriel is described as the guardian angel o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Shawqi
Ahmed Shawqi (also written Chawki; ar, أحمد شوقي, , ; ; 1868–1932), nicknamed the Prince of Poets ( ar, أمير الشعراء ''Amīr al-Shu‘arā’''), was an Arabic poet laureate, to the Arabic literary tradition. Life Raised in a wealthy family of mixed Circassian, Turkish, Kurdish, and Greek roots, his family was prominent and well-connected with the court of the Khedive of Egypt. Upon graduating from high school, he attended law school, obtaining a degree in translation. Shawqi was then offered a job in the court of the Khedive Abbas II, who was the khedive of Egypt, which he immediately accepted. After a year working in the court of the Khedive, Shawqi was sent to continue his studies in Law at the Universities of Montpellier and Paris for three years. While in France, he was heavily influenced by the works of French playwrights, most notably Molière and Racine. He returned to Egypt in 1894, and remained a prominent member of Arab literary culture unti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Round Table Conferences (India)
The three Round Table Conferences of 1930–1932 were a series of peace conferences organized by the British Government and Indian political personalities to discuss constitutional reforms in India. These started in November 1930 and ended in December 1932. They were conducted as per the recommendation of Muhammad Ali Jinnah to Viceroy Lord Irwin and Prime Minister Ramsay MacDonald, and by the report submitted by the Simon Commission in May 1930. Demands for Swaraj or self-rule in India had been growing increasingly strong. B. R. Ambedkar, Jinnah, Sir Tej Bahadur Sapru, V. S. Srinivasa Sastri, Sir Muhammad Zafrulla Khan, K. T. Paul and Mirabehn were key participants from India. By the 1930s, many British politicians believed that India needed to move towards dominion status. However, there were significant disagreements between the Indian and the British political parties that the Conferences would not resolve. The key topic was about constitution and India which was mainly discu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qutb Minar
The Qutb Minar, also spelled Qutub Minar and Qutab Minar, is a minaret and "victory tower" that forms part of the Qutb complex, which lies at the site of Delhi’s oldest fortified city, Lal Kot, founded by the Tomar Rajputs. It is a UNESCO World Heritage Site in the Mehrauli area of South Delhi, India. It is one of the most visited tourist spots in the city, mostly built between 1199 and 1220. It can be compared to the 62-metre all-brick Minaret of Jam in Afghanistan, of , which was constructed a decade or so before the probable start of the Delhi tower. The surfaces of both are elaborately decorated with inscriptions and geometric patterns. The Qutb Minar has a shaft that is fluted with "superb stalactite bracketing under the balconies" at the top of each stage. In general, minarets were slow to be used in India and are often detached from the main mosque where they exist. A Synthesis of South Asian and Islamic Architecture This victory tower is a symbol of the synthesis of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Foot (prosody)
The foot is the basic repeating rhythmic unit that forms part of a line of verse in most Indo-European traditions of poetry, including English accentual-syllabic verse and the quantitative meter of classical ancient Greek and Latin poetry. The unit is composed of syllables, and is usually two, three, or four syllables in length. The most common feet in English are the iamb, trochee, dactyl, and anapest. The foot might be compared to a bar, or a beat divided into pulse groups, in musical notation. The English word "foot" is a translation of the Latin term ''pes'', plural ''pedes'', which in turn is a translation of the Ancient Greek ποῦς, pl. πόδες. The Ancient Greek prosodists, who invented this terminology, specified that a foot must have both an arsis and a thesis, that is, a place where the foot was raised ("arsis") and where it was put down ("thesis") in beating time or in marching or dancing. The Greeks recognised three basic types of feet, the iambic (where the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caesura
image:Music-caesura.svg, 300px, An example of a caesura in modern western music notation A caesura (, . caesuras or caesurae; Latin for "cutting"), also written cæsura and cesura, is a Metre (poetry), metrical pause or break in a Verse (poetry), verse where one phrase ends and another phrase begins. It may be expressed by a comma (,), a Check mark, tick (✓), or two lines, either slashed (//) or upright (, , ). In time value, this break may vary between the slightest perception of silence all the way up to a full Pausa, pause. Poetry In classical Greek and Latin poetry a caesura is the juncture where one word ends and the following word begins within a foot. In contrast, a word juncture at the end of a foot (prosody), foot is called a Diaeresis (prosody), diaeresis. Some caesurae are expected and represent a point of articulation between two phrases or clauses. All other caesurae are only potentially places of articulation. The opposite of an obligatory caesura is a bridge wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishq
Ishq ( ar, عشق, ''‘išq'') is an Arabic word meaning "love" or "passion", also widely used in other languages of the Muslim world and the Indian subcontinent. The word ''ishq'' does not appear in the Quran, which instead uses derivatives of the verbal root ' (), such as the noun ' (). The word is traditionally derived from the verbal root ' "to stick, to cleave to" and connected to the noun ', which denotes a kind of ivy. In its most common classical interpretation, ''ishq'' refers to the irresistible desire to obtain possession of the beloved (''ma‘shuq''), expressing a deficiency that the lover (''‘āshiq'') must remedy in order to reach perfection (''kamāl''). Like the perfections of the soul and the body, love thus admits of hierarchical degrees, but its underlying reality is the aspiration to the beauty (''al-husn'') which God manifested in the world when he created Adam in his own image. The Islamic conception of love acquired further dimensions from the Greek-inf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shahada
The ''Shahada'' (Arabic: ٱلشَّهَادَةُ , "the testimony"), also transliterated as ''Shahadah'', is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no god but God, and I bear witness that Muhammad is the messenger of God." The Shahada declares belief in the oneness () of God and the acceptance of Muhammad as God's messenger. Some Shias also include a statement of belief in the of Ali.''The Later Mughals'' by William Irvine p. 130 A single honest recitation of the Shahada is all that is required for a person to become a Muslim according to most traditional schools. The testimonies The declaration reads: : : :: :"There is no deity but God." : : :: :"Muhammad is the messenger of God." The above two statements are commonly prefaced by the phrase ("I bear witness that"), yielding the full form: : : :: :"I bear witness that there is no deity but God, and I bear witness th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaaba
The Kaaba (, ), also spelled Ka'bah or Kabah, sometimes referred to as al-Kaʿbah al-Musharrafah ( ar, ٱلْكَعْبَة ٱلْمُشَرَّفَة, lit=Honored Ka'bah, links=no, translit=al-Kaʿbah al-Musharrafah), is a building at the center of Islam's most important mosque, the Masjid al-Haram in Mecca, Saudi Arabia. It is the most Holiest sites in Islam, sacred site in Islam.Wensinck, A. J; Kaʿba. Encyclopaedia of Islam IV p. 317 It is considered by Muslims to be the ''Bayt Allah'' ( ar, بَيْت ٱللَّٰه, lit=House of God) and is the qibla ( ar, قِبْلَة, links=no, direction of prayer) for Muslims around the world when performing salah. The current structure was built after the original building was damaged during the Siege of Mecca (683), siege of Mecca in 683. In Early Islam (other), early Islam, Muslims faced in the general direction of Jerusalem as the qibla in their prayers before changing the direction to face the Kaaba, believed by Musli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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