The Little Children
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The Little Children
Jesus' teachings referring to little children (, ''paidíon'') and infants/babies appear in several places in the New Testament and in the non-canonical Gospel of Thomas. New Testament The King James Version of Matthew's gospel ( chapter 18) relates that: The word translated as ''converted'' in the King James Version ( gr, στραφητε, ''straphēte'') literally means 'turn'. It is translated as "turn" in the English and American Standard Versions and as "change" in the New International Version. Elsewhere in the New Testament, the change of heart demanded by John the Baptist and by Jesus often uses the word ''metanoia'' ( gr, μετάνοια). German theologian Heinrich Meyer suggests that Jesus' challenge to his disciples is to "turn round upon heroad, and to acquire a moral disposition similar to the nature of little children". The Kingdom of Heaven is compared to little children at several other places in the New Testament: * * Gospel of Thomas Another saying ref ...
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Let The Little Children Come Unto Jesus
Let or LET may refer to: Sports * Let serve, when the served object in certain racket sports hits the net and lands in the correct service court, such as; ** Let (badminton) ** Let (pickleball) ** Let (tennis) * Ladies European Tour, the ladies professional golf tour of Europe Terminology * -let as an English diminutive suffix * Let expression, a name binding construct in computer programming languages * Let statement, a statement used in word problems requiring algebraic equations * Letting, a system of payment for the temporary use of something owned by someone else, also known as "rental" People, titles, characters * Licensed Engineering Technologist * Let, a fictional character from the anime series ''Rave Master'' Places, locations * County Leitrim, Ireland, Chapman code LET * Let, West Virginia * Leț, a village in Boroșneu Mare Commune, Covasna County, Romania * Alfredo Vásquez Cobo International Airport (IATA code LET), Leticia, Colombia * Lei Tung station (stati ...
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Kingship And Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and co ...
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Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God h ...
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Sayings Of Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ...
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Luke 18
Luke 18 is the eighteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings and a miracle of Jesus Christ.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 43 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Bezae (~400) *Codex Washingtonianus (~400) *Codex Alexandrinus (400–440) Parable of the persistent widow (18:1–8) This parable is also known as the Parable of the Unjus ...
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Matthew 19
Matthew 19 is the nineteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary, 23rd edition, Zondervan Publishing House, 1962 The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Matthew composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Jesus commences his final journey to Jerusalem in this chapter, ministering through Perea. It can be seen as the starting point for the passion narrative.Allison, D., ''56. Matthew'', in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 868 Text The original text was written in Koine Greek. This chapter is divided into 30 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 25 (4th century; extant: verses 1–3, 5–7, 9–10) *Codex Vaticanus (AD 325–50) *Codex Sin ...
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A Practical Commentary On Holy Scripture/XXXIX
A, or a, is the first letter and the first vowel of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''a'' (pronounced ), plural ''aes''. It is similar in shape to the Ancient Greek letter alpha, from which it derives. The uppercase version consists of the two slanting sides of a triangle, crossed in the middle by a horizontal bar. The lowercase version can be written in two forms: the double-storey a and single-storey ɑ. The latter is commonly used in handwriting and fonts based on it, especially fonts intended to be read by children, and is also found in italic type. In English grammar, " a", and its variant " an", are indefinite articles. History The earliest certain ancestor of "A" is aleph (also written 'aleph), the first letter of the Phoenician alphabet, which consisted entirely of consonants (for that reason, it is also called an abjad to distinguish it f ...
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Friedrich Justus Knecht
Friedrich Justus Heinrich Knecht (7 October 1839 – 31 January 1921) was a German Catholic theologian, writer and bishop in Freiburg, Germany. Early life and education Justus Knecht was born in Bruchsal, the fourth of seven children of Heinrich Ludwig Knecht, a master tailor, and Catharina Schmer. He attended elementary school from 1843 to 1849 and high school from 1849 to 1856. Knecht was baptized a Protestant but converted to the Catholic faith in 1855 at his mother's request, along with his father and three siblings. After finishing high school in 1858, he studied Catholic theology in Freiburg im Breisgau (1858–1861). In 1861 he entered the seminary in Sankt Peter and was ordained a priest there on 5 August 1862 by Archbishop Hermann von Vicari. Career From 1862 to 1864 Knecht worked as a vicar in Durmersheim, Rastatt and Freiburg. He was also a tutor at the archbishop's seminary for boys and a religion teacher in a school in Freiburg. From 1869 to 1871 he was an adminis ...
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Hilary Of Poitiers
Hilary of Poitiers ( la, Hilarius Pictaviensis; ) was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" () and the "Athanasius of the West". His name comes from the Latin word for happy or cheerful. In addition to his important work as bishop, Hilary was married and the father of Abra of Poitiers, a nun and saint who became known for her charity. Early life Hilary was born at Poitiers either at the end of the 3rd or beginning of the 4th century A.D. His parents were pagans of distinction. He received a good pagan education, which included a high level of Greek. He studied, later on, the Old and New Testament writings, with the result that he abandoned his Neo-Platonism for Christianity, and with his wife and his daughter (traditionally named Saint Abra), was baptized and received into the Church. The Christians of Poitiers so respected Hilary that about 350 or 353, they unanimously elected him their bishop. At that time Ar ...
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Cornelius A Lapide
Cornelius Cornelii à Lapide (''né'' Cornelis Cornelissen van den Steen; 18 December 1567 – 12 March 1637) was a Flemish Catholic priest. He was a Jesuit and exegete of scripture. Life He was born at Bocholt, in Belgian Limburg. He studied humanities and philosophy at the Jesuit colleges of Maastricht and Cologne, first theology for half a year at the University of Douai and afterwards for four years at the Old University of Leuven; he entered the Society of Jesus on 11 June 1592 and, after a novitiate of two years and another year of theology, was ordained a Catholic priest on 24 December 1595. After teaching philosophy for half a year, he was made a professor of sacred scripture at Leuven in 1596 and next year of Hebrew also. During his professorship at Leuven it pleased him to spend his holidays preaching and administering the sacraments, especially at the pilgrimage of Scherpenheuvel (Montaigu). Twenty years later in 1616 he was called to Rome in the same capacity, whe ...
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Marvin Meyer
Marvin W. Meyer (April 16, 1948 – August 16, 2012) was a scholar of religion and a tenured professor at Chapman University, in Orange, California. He was the Griset Professor of Bible and Christian Studies at Chapman University and Director of the Albert Schweitzer Institute. He was also Director of the Coptic Magical Texts Project of the Institute for Antiquity and Christianity. Dr. Meyer authored numerous books and articles on Greco-Roman and Christian religions in antiquity and late antiquity, and on Albert Schweitzer's ethic of reverence for life. He had been interviewed on television programs that aired on ABC, BBC, CNN, PBS, A&E, the Discovery Channel, the History Channel, and the National Geographic Channel. Professor Meyer was best known for his translations of the texts of documents associated with the ancient mystery religions, early Christian magic, and Gnostic texts, of which the most notable have been the Gospel of Thomas and the Gospel of Judas, the former of which ...
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