Luke 18 is the eighteenth chapter of the
Gospel of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...
in the
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Chri ...
of the
Christian Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts ...
. It records the teachings and
a miracle
''A Miracle'' by Molly Davies was her first professionally staged play and was staged first at the upstairs Jerwood Theatre at Royal Court Theatre in London in 2009 as part of the theatre's Young Writers Festival. It starred Russell Tovey, Kate ...
of
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...
Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
.
[Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.] The book containing this chapter is
anonymous, but early Christian tradition uniformly affirmed that
Luke the Evangelist
Luke the Evangelist (Latin: '' Lucas''; grc, Λουκᾶς, '' Loukâs''; he, לוקאס, ''Lūqās''; arc, /ܠܘܩܐ לוקא, ''Lūqā’; Ge'ez: ሉቃስ'') is one of the Four Evangelists—the four traditionally ascribed authors of t ...
composed this
Gospel
Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...
as well as the
Acts of the Apostles.
[Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.]
Text
The original text was written in
Koine Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
.
This chapter is divided into 43 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter are:
*
Papyrus 75
Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), designated by the siglum (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from ...
(AD 175–225)
*
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(325–350)
*
Codex Sinaiticus
The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscript ...
(330–360)
*
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century writ ...
(~400)
*
Codex Washingtonianus
The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels an ...
(~400)
*
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(400–440)
Parable of the persistent widow (18:1–8)
![John Everett Millais - Parable of the Unjust Judge](https://upload.wikimedia.org/wikipedia/commons/f/fb/John_Everett_Millais_-_Parable_of_the_Unjust_Judge.jpg)
This
parable is also known as the Parable of the Unjust Judge or the Parable of the Importunate Widow. It appears only in the
Gospel of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-vol ...
and is intended to show
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...
'
disciples "that they should always
pray
Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified a ...
and not give up" or "not lose heart". It tells of a
judge who "did not fear
God
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
and did not respect man", who is repeatedly approached by a poor widow, seeking
justice
Justice, in its broadest sense, is the principle that people receive that which they deserve, with the interpretation of what then constitutes "deserving" being impacted upon by numerous fields, with many differing viewpoints and perspective ...
. Initially rejecting her demands, he eventually honors her request to avoid being worn out by her persistence. This parable is found immediately prior to the parable of the
Pharisee and the Publican
The parable of the Pharisee and the Publican (or the ''Pharisee and the Tax Collector'') is a parable of Jesus that appears in the Gospel of Luke. In Luke 18:9–14, a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a ...
(also on prayer) and is similar to the
parable of the Friend at Night
The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in . In it, a friend eventually agrees to help his neighbor due to his persistent demands ...
.
Methodist
Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's ...
commentator
Joseph Benson
Joseph Benson (26 January 1749 – 16 February 1821) was an early English Methodist minister, one of the leaders of the movement during the time of Methodism's founder John Wesley.
Life
The son of John Benson and Isabella Robinson, his wife, he ...
notes that the separation of chapter 18 from
chapter 17 "improperly interrupts" Jesus' discourse regarding the "coming of the kingdom", arguing that the forthcoming persecution "would render the duties of prayer, patience, and perseverance peculiarly seasonable".
[Benson, J.]
Benson Commentary
on Luke 18, accessed 8 August 2020 Anglican churchman
Henry Alford argues that while it is "not perhaps spoken in immediate unbroken sequence after the last discourse", it probably "arose out of it: perhaps
twas the fruit of a conversation with the disciples about the day of His coming and the mind with which they must expect it".
[Alford, H.]
Greek Testament Critical Exegetical Commentary – Alford
on Luke 18, accessed 23 January 2021
In modern translations, the widow's request is for "justice". Traditionally her plea for εκδικησον με (''endikeson me'') has been translated as "avenge me". The
Revised Standard Version sees her requesting "vindication". Benson states that "the word properly signifies 'to judge a cause', and defend the injured judicially from the injurious person. The English word ''avenge'', therefore, does not exactly hit the sense here intended, although, as
Dr. Campbell observes, in the application of the parable, : ''And shall not God avenge his own elect?'', "it answers better than any other term".
Alford adds that the persistence intended by the story refers to the believer's "earnest desire of the heart ..., rather than, though of course including, the outward act" of prayer.
Parable of the Pharisee and the Publican (18:9–14)
![BasilikaOttobeurenFresko07](https://upload.wikimedia.org/wikipedia/commons/2/24/BasilikaOttobeurenFresko07.JPG)
In the New Testament,
Pharisees often display a punctilious adherence to
Jewish Law.
United Methodist
The United Methodist Church (UMC) is a worldwide mainline Protestant denomination based in the United States, and a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelic ...
theologian
Joel B. Green explains that the Pharisee depicted in this parable went beyond his fellows,
fasting
Fasting is the abstention from eating and sometimes drinking. From a purely physiological context, "fasting" may refer to the metabolic status of a person who has not eaten overnight (see " Breakfast"), or to the metabolic state achieved after ...
more often than was required, and giving a
tithe
A tithe (; from Old English: ''teogoþa'' "tenth") is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash or cheques or more ...
on all he receives, even in cases where the religious rules did not require it.
[ Joel B. Green, ]
The Gospel of Luke
', Eerdmans, 1997, , pp. 643–649. Confident in his religiosity, the Pharisee asks God for nothing, and thus receives nothing.
He gives thanks not because he is good but because (in his own opinion) he is the ''only'' one who is good.
On the other hand,
publican
In antiquity, publicans ( Greek τελώνης ''telōnēs'' (singular); Latin ''publicanus'' (singular); ''publicani'' (plural)) were public contractors, in whose official capacity they often supplied the Roman legions and military, managed th ...
s were despised Jews who collaborated with the
Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post- Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediter ...
. Because they were best known for collecting tolls or taxes (see
tax farming
Farming or tax-farming is a technique of financial management in which the management of a variable revenue stream is assigned by legal contract to a third party and the holder of the revenue stream receives fixed periodic rents from the contrac ...
), they are commonly described as tax collectors. The parable, however, does not condemn the publican's occupation (cf ), but describes the publican as one who "recognizes his state of unworthiness before God and confesses his need for reconciliation".
Coming to God in
humility
Humility is the quality of being humble. Dictionary definitions accentuate humility as a low self-regard and sense of unworthiness. In a religious context humility can mean a recognition of self in relation to a deity (i.e. God), and subsequent ...
, the publican receives the mercy and reconciliation he asks for.
Jesus blesses the little children (18:15–17)
These verses contain a saying of Jesus regarding children and the Kingdom of God. From these verses onwards, Luke rejoins the other two
synoptic gospels, from which his narrative has diverged since .
Jesus and the rich young ruler (18:18–34)
Verse 18
:''Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”''
This is the same question as had been asked by a lawyer in , to which Jesus responded with his confirmation of the
Great Commandment
The Great Commandment (or Greatest Commandment) is a name used in the New Testament to describe the first of two commandments cited by Jesus in , , and in answer to him in :
Most Christian denominations consider these two commandments as, toget ...
and the
parable of the Good Samaritan
The parable of the Good Samaritan is told by Jesus in the Gospel of Luke. It is about a traveler (implicitly understood to be Jewish) who is stripped of clothing, beaten, and left half dead alongside the road. First, a Jewish priest and then ...
.
Jesus heals a blind man near Jericho (18:35–43)
![Christus Bartimaeus Johann Heinrich Stoever Erbach Rheingau](https://upload.wikimedia.org/wikipedia/commons/c/c8/Christus_Bartimaeus_Johann_Heinrich_Stoever_Erbach_Rheingau.JPG)
Each of the three
synoptic gospels tells of
Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...
healing the blind near
Jericho, as he passed through that town, shortly before his
passion.
Mark
Mark may refer to:
Currency
* Bosnia and Herzegovina convertible mark, the currency of Bosnia and Herzegovina
* East German mark, the currency of the German Democratic Republic
* Estonian mark, the currency of Estonia between 1918 and 1927
* F ...
tells only of a man named Bartimaeus (literally "Son of Timaeus") being present, as Jesus left Jericho, making him one of the few named people to be
miraculously cured by Jesus.
Matthew has a similar account of two blind men being healed outside of Jericho, but gives no names.
Luke tells of one unnamed blind man, but ties the event to Jesus' approach to Jericho rather than his departure from there.
Jamieson-Fausset-Brown Bible Commentary
on Luke 18, accessed 9 July 2018
These men together would be the second of two healings of blind men on Jesus' journey from the start of his travels from Bethsaida (in Mark ) to Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...
, via Jericho.["Reflections: The blind Bartimaeus: Mark 10:46–52," October 24, 2009, ''The Manila Bulletin'']
The Manila Bulletin website
citing ''365 Days with the Lord,'' (St. Paul's, Makati City, Philippines) fro
St. Paul's website
, accessed October 28, 2009. It is possible, though not certain, that Bartimaeus heard about the first healing, and so knew of Jesus' reputation.[Phyllis Kersten, "What Bartimaeus wanted: Mark 10:46–52," '']Christian Century
''The Christian Century'' is a Christian magazine based in Chicago, Illinois. Considered the flagship magazine of US mainline Protestantism, the monthly reports on religious news; comments on theological, moral, and cultural issues; and revi ...
'', October 20, 2009, found a
Christian Century website
Accessed October 28, 2009.
See also
* Jericho
* Ministry of Jesus
* Miracles of Jesus
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature.
In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refus ...
* Parables of Jesus
The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the wo ...
* Related Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts ...
parts: Matthew 19
Matthew 19 is the nineteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary, 23rd edition, Zondervan Publishing House, 1962 The b ...
, Matthew 20
Matthew 20 is the twentieth chapter in the Gospel of Matthew in the New Testament of the Christian Bible. Jesus continues his final journey through Perea and Jericho, heading towards Jerusalem, which he enters in the following chapter.
Text
...
, Mark 10
Mark 10 is the tenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It presents further teachings of Jesus as his journey progresses towards Jerusalem.
Text
The original text was written in Koine Greek. This chapter ...
References
External links
* King James Bible - Wikisource
English Translation with Parallel Latin Vulgate
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
Multiple bible versions at ''Bible Gateway''
(NKJV, NIV, NRSV etc.)
{{Gospel of Luke
Gospel of Luke chapters