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Matthew 19
Matthew 19 is the nineteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary, 23rd edition, Zondervan Publishing House, 1962 The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Matthew composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Jesus commences his final journey to Jerusalem in this chapter, ministering through Perea. It can be seen as the starting point for the passion narrative.Allison, D., ''56. Matthew'', in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 868 Text The original text was written in Koine Greek. This chapter is divided into 30 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 25 (4th century; extant: verses 1–3, 5–7, 9–10) *Codex Vaticanus (AD 325–50) *Codex Sin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Washingtonianus
The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032 (in the Gregory-Aland numbering), ε 014 ( Soden), also called the ''Washington Manuscript of the Gospels'', and ''The Freer Gospel'', contains the four biblical gospels and was written in Greek on vellum in the 4th or 5th century. The manuscript is lacunose. Description The codex is made from 187 parchment leaves (20.5–21 cm by 13-14.5 cm) with painted wooden covers, consisting of 26 quires (four to eight leaves). The text is written in one column per page, 30 lines per page. There are numerous corrections made by the original scribe and a few corrections dating to the late 5th or 6th century. John 1:1-5:11 is a replacement of a presumably damaged folio, and dates to around the 7th century. Mark 15:13-38 and John 14:26-16:7 are lacking. The ink is dark brown. The words are written continuously without separation. Accents are absent. The rough breathing mark is used very rarely. Like in Codex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jericho
Jericho ( ; ar, أريحا ; he, יְרִיחוֹ ) is a Palestinian city in the West Bank. It is located in the Jordan Valley, with the Jordan River to the east and Jerusalem to the west. It is the administrative seat of the Jericho Governorate of the State of Palestine and is governed by the Palestinian National Authority as part of Area A. In 2007, it had a population of 18,346.2007 PCBS Census . Palestinian Central Bureau of Statistics (PCBS). From the end of the era of Mandatory Palestine, the city was [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jordan
Jordan ( ar, الأردن; tr. ' ), officially the Hashemite Kingdom of Jordan,; tr. ' is a country in Western Asia. It is situated at the crossroads of Asia, Africa, and Europe, within the Levant region, on the East Bank of the Jordan River. Jordan is bordered by Saudi Arabia to the south and east, Iraq to the northeast, Syria to the north, and the Palestinian West Bank, Israel, and the Dead Sea to the west. It has a coastline in its southwest on the Gulf of Aqaba's Red Sea, which separates Jordan from Egypt. Amman is Jordan's capital and largest city, as well as its economic, political, and cultural centre. Modern-day Jordan has been inhabited by humans since the Paleolithic period. Three stable kingdoms emerged there at the end of the Bronze Age: Ammon, Moab and Edom. In the third century BC, the Arab Nabataeans established their Kingdom with Petra as the capital. Later rulers of the Transjordan region include the Assyrian, Babylonian, Roman, Byzantin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judea
Judea or Judaea ( or ; from he, יהודה, Standard ''Yəhūda'', Tiberian ''Yehūḏā''; el, Ἰουδαία, ; la, Iūdaea) is an ancient, historic, Biblical Hebrew, contemporaneous Latin, and the modern-day name of the mountainous southern part of the modern States of Palestine and Israel. The name originates from the Hebrew name Yehudah, a son of the biblical patriarch Jacob/Israel, with Yehudah's progeny forming the biblical Israelite tribe of Judah (Yehudah) and later the associated Kingdom of Judah. Related nomenclature continued to be used by the Babylonians, Persian, Hellenistic, and Roman periods as the Babylonian and Persian Yehud, Hasmonean Kingdom of Judea, and consequently Herodian and Roman Judea, respectively. Under Hasmonean, Herodian and Roman rule, the term was applied to an area larger than the historical region of Judea. In 132 AD, the province of Judaea was merged with Galilee into an enlarged province named Syria Palaestina. The term ''Judea'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galilee
Galilee (; he, הַגָּלִיל, hagGālīl; ar, الجليل, al-jalīl) is a region located in northern Israel and southern Lebanon. Galilee traditionally refers to the mountainous part, divided into Upper Galilee (, ; , ) and Lower Galilee (, ; , ). ''Galilee'' refers to all of the area that is north of the Mount Carmel- Mount Gilboa ridge and south of the east–west section of the Litani River. It extends from the Israeli coastal plain and the shores of the Mediterranean Sea with Acre in the west, to the Jordan Rift Valley to the east; and from the Litani in the north plus a piece bordering on the Golan Heights all the way to Dan at the base of Mount Hermon in the northeast, to Mount Carmel and Mount Gilboa in the south. This definition includes the plains of the Jezreel Valley north of Jenin and the Beth Shean Valley, the valley containing the Sea of Galilee, and the Hula Valley, although it usually does not include Haifa's immediate northern suburbs. By th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Rich Young Man
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew , the Gospel of Mark and the Gospel of Luke in the New Testament. It deals with eternal life and the world to come. Narratives In Matthew and Mark, the discussion is set within the period when Jesus ministered in Perea, east of the River Jordan. In Matthew, a rich young man asks Jesus what actions bring eternal life. First, Jesus advises the man to obey the commandments. When the man responds that he already observes them, and asks what else he can do, Jesus adds: Luke has a similar episode and states that: The non-canonical Gospel of the Nazarenes is mostly identical to the Gospel of Matthew, but one of the differences is an elaboration of this account. It reads: Interpretation This event relates the term "eternal life" to entry into the Kingdom of God.''Matthew'' by David L. Turner 2008 page 473 The account starts with a question t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Little Children
Jesus' teachings referring to little children (, ''paidíon'') and infants/babies appear in several places in the New Testament and in the non-canonical Gospel of Thomas. New Testament The King James Version of Matthew's gospel (chapter 18) relates that: The word translated as ''converted'' in the King James Version ( gr, στραφητε, ''straphēte'') literally means 'turn'. It is translated as "turn" in the English and American Standard Versions and as "change" in the New International Version. Elsewhere in the New Testament, the change of heart demanded by John the Baptist and by Jesus often uses the word ''metanoia'' ( gr, μετάνοια). German theologian Heinrich Meyer suggests that Jesus' challenge to his disciples is to "turn round upon heroad, and to acquire a moral disposition similar to the nature of little children". The Kingdom of Heaven is compared to little children at several other places in the New Testament: * * Gospel of Thomas Another saying refer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunuchs
A eunuch ( ) is a male who has been castration, castrated. Throughout history, castration often served a specific social function. The earliest records for intentional castration to produce eunuchs are from the Sumerian city of Lagash in the 2nd millennium BCE. Over the millennia since, they have performed a wide variety of functions in many different cultures: courtiers or equivalent Domestic worker, domestics, for espionage or clandestine operations, Castrato, castrato singers, concubines, or sexual partners, religious specialists, soldiers, royal guards, government officials, and guardians of women or harem servants. Eunuchs would usually be servants or slavery, slaves who had been castrated to make them less threatening servants of a royal court where physical access to the ruler could wield great influence. Seemingly lowly domestic functions—such as making the ruler's bed, bathing him, cutting his hair, carrying him in his litter (vehicle), litter, or even relaying messag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Views On Divorce
Christian views on divorce find their basis both in biblical sources, as well as texts authored by the Church Fathers of the early Christian Church, who were unanimous in the teaching regarding the issue. According to the synoptic Gospels, Jesus emphasized the permanence of marriage (see Mark 10 at verses 1 to 12, Matthew 19; Luke 16:18) but also its integrity. In the Gospel of Mark, Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she commits adultery." The Gospel of Luke adds that those who marry divorced persons also commit adultery, as recorded in Luke 16;18. 1 Corinthians 6:9–10 states that adulterers "shall not inherit the kingdom of God". The only lawful ground for divorce available to the innocent spouse is fornication, or adultery, on the part of the guilty mate, as recorded in Matthew 19:9. Nevertheless, '' The Shepherd of Hermas'', an early Chris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synoptic Gospels
The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose content is largely distinct. The term ''synoptic'' ( la, synopticus; ) comes via Latin from the Greek , ''synopsis'', i.e. "(a) seeing all together, synopsis"; the sense of the word in English, the one specifically applied to these three gospels, of "giving an account of the events from the same point of view or under the same general aspect" is a modern one. , , , , , . This strong parallelism among the three gospels in content, arrangement, and specific language is widely attributed to literary interdependence. The question of the precise nature of their literary relationship—the synoptic problem—has been a topic of lively debate for centuries and has been described as "the most fascinating literary enigma of all time". While no con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinopensis
The Sinope Gospels, designated by O or 023 (in the Gregory-Aland numbering), ε 21 ( Soden), also known as the Codex Sinopensis, is a fragment of a 6th-century illuminated Greek Gospel Book. Along with the Rossano Gospels, the Sinope Gospels has been dated, on the basis of the style of the miniatures, to the mid 6th-century. The Rossano Gospels, however, are considered to be earlier. Like ''Rossanensis'' and the Vienna Genesis, the Sinope Gospels are written on purple dyed vellum. Description There are only 44 extant folios in the Sinope Gospels. These folios carry unframed miniatures at the bottom of the page which are similar in style to the miniatures in the Rossano Gospels. The folios measure approximately 30 cm by 25 cm. It is written in one column per page, 15 lines per column, in silver writing and gold. It is written in very large uncial letters. The manuscript is very lacunose. ; Contents : Matthew 7:7-22; 11:5-12; 13:7-47; 13:54-14:4.13-20; 15:11-16:18; 17 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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