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The Dove (fairy Tale)
The Dove is an Italian literary fairy tale written by Giambattista Basile in his 1634 work, the ''Pentamerone''. Although there is no evidence of direct influence, this tale combines many motifs in a manner similar to the Grimms' ''The Two Kings' Children''.Jack Zipes, ''The Great Fairy Tale Tradition: From Straparola and Basile to the Brothers Grimm'', p 492, Summary A poor old woman had to beg hard to get a pot full of beans. A prince and his friends rode by and broke the pot in a game. She cursed him to fall in love with an ogress's daughter. Within hours, he became lost in a wood and lost his attendants, and found a girl mocking snails. He fell in love at sight, and the girl, Filadoro, also fell in love with him. He was too tongue-tied to woo, and the ogress caught him. He tried to strike her, but could not move. She ordered him to dig an acre of land and sow it by evening. Filadoro comforted him. When he heard she had magic, he asked why they could not leave; she answered a ...
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Fairy Tale
A fairy tale (alternative names include fairytale, fairy story, magic tale, or wonder tale) is a short story that belongs to the folklore genre. Such stories typically feature magic (paranormal), magic, incantation, enchantments, and mythical or fanciful beings. In most cultures, there is no clear line separating myth from folk or fairy tale; all these together form the literature of preliterate societies. Fairy tales may be distinguished from other folk narratives such as legends (which generally involve belief in the veracity of the events described) and explicit moral tales, including beast fables. In less technical contexts, the term is also used to describe something blessed with unusual happiness, as in "fairy-tale ending" (a happy ending) or "fairy-tale romance (love), romance". Colloquially, the term "fairy tale" or "fairy story" can also mean any far-fetched story or tall tale; it is used especially of any story that not only is not true, but could not possibly be true ...
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Jean, The Soldier, And Eulalie, The Devil's Daughter
Jean, the Soldier, and Eulalie, the Devil's Daughter (french: La belle Eulalie) is a French fairy tale collected by Achille Millien. The fable is classed as Aarne-Thompson type 313 (A girl helps the hero to flee) and revolves about a transformation chase. Others of this type include ''The Water Nixie'', The ''Foundling-Bird'', ''The Master Maid'', and ''The Two Kings' Children''. The motifs contain notable similarities to the legend of Jason and Medea, in the tasks assigned to the hero, and in the help from a woman connected with the villain.Paul Delarue, ''The Borzoi Book of French Folk-Tales'', p 360, Alfred A. Knopf, Inc., New York 1956 Synopsis Jean was coming back from his enlistment and knocked on a door because he was tired; Eulalie answered, and not even her protest that her father devoured people dissuaded him from entering. Her father, who was the Devil himself, would have eaten Jean at once upon arrival, but Eulalie convinced him otherwise, and Jean was assigned to ...
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Italian Fairy Tales
Italian(s) may refer to: * Anything of, from, or related to the people of Italy over the centuries ** Italians, an ethnic group or simply a citizen of the Italian Republic or Italian Kingdom ** Italian language, a Romance language *** Regional Italian, regional variants of the Italian language ** Languages of Italy, languages and dialects spoken in Italy ** Italian culture, cultural features of Italy ** Italian cuisine, traditional foods ** Folklore of Italy, the folklore and urban legends of Italy ** Mythology of Italy, traditional religion and beliefs Other uses * Italian dressing, a vinaigrette-type salad dressing or marinade * Italian or Italian-A, alternative names for the Ping-Pong virus, an extinct computer virus See also * * * Italia (other) * Italic (other) * Italo (other) * The Italian (other) * Italian people (other) Italian people may refer to: * in terms of ethnicity: all ethnic Italians, in and outside of Italy * in ...
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Anthousa, Xanthousa, Chrisomalousa
''Anthousa, Xanthousa, Chrisomalousa'' or ''Anthousa the Fair with Golden Hair'' is a Greek fairy tale collected by Greek folklorist in ''Folktales of Greece''. Other variants were collected by Michalis Meraklis and Anna Angelopoulou.Soula Mitakidou and Anthony L. Manna, with Melpomeni Kanatsouli, ''Folktales from Greece: A Treasury of Delights'', p 9 Synopsis An old woman tried for many years to make lentil soup, but every time she was out of one ingredient or another. Finally, she was able to make the soup, but when she put it in the stream to cool, Prince Phivos brought his horse to drink; the pot startled the horse and it would not drink, so the prince kicked the pot over. She cursed him to crave Anthousa, Xanthousa, Chrisomalousa as much as she had the soup. He, consumed with longing, hunted for Anthousa, Xanthousa, Chrisomalousa for three months until he came to the tower with no entrance, where she lived. He saw an ogress (''drakaina'') approach and call Anthousa, ...
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Snow-White-Fire-Red
Snow-White-Fire-Red (''Bianca-comu-nivi-russa-comu-focu'') is a Sicilian fairy tale collected by Giuseppe Pitre and translated by Thomas Frederick Crane in ''Italian Popular Tales''. Synopsis A king and queen made a vow that, if they had a child, they would make one fountain run with oil and another with wine. The queen gave birth to a son, and they set up the fountains so that everyone could take oil and wine. At the end of the seven years, the fountains were running dry, and an ogress came to take the last with a sponge and pitcher. Once she had labored to collect it all, the prince threw a ball, breaking the pitcher. She cursed him to be unable to marry until he found Snow-White-Fire-Red. When he grew up, he remembered this and set out. One night he slept in a great plain where there was a large house. In the morning, he saw an ogress come and call to Snow-White-Fire-Red to let down her hair. When the ogress left, he called to her, and she, thinking it was her mother (as ...
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The Love For Three Oranges (fairy Tale)
''The Love for Three Oranges'', Op. 33, also known by its French language title ' (russian: Любовь к трём апельсинам, links=no, ''Lyubov' k tryom apel'sinam''), is a satirical opera by Sergei Prokofiev. Its French libretto was based on the Italian play '' L'amore delle tre melarance'' by Carlo Gozzi. The opera premiered at the Auditorium Theatre in Chicago, Illinois, on 30 December 1921. Composition history The opera was the result of a commission during Prokofiev's successful first visit to the United States in 1918. After well-received concerts of his works in Chicago (including his First Symphony), Prokofiev was approached by the director of the Chicago Opera Association, Cleofonte Campanini, to write an opera. Conveniently, Prokofiev had drafted a libretto during his trip to the US; he had based it on Carlo Gozzi's play in the '' Commedia dell'arte'' tradition, (which was itself based on Giambattista Basile's fairy tale "The Love for Three Oranges"). ...
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The Grateful Prince
The Grateful Prince ( et, Tänulik Kuninga poeg) is an Estonian fairy tale. This fairy tale has been included in various collections of literature, such as Friedrich Kreutzwald in ''Eestirahwa Ennemuistesed jutud'', by W. F. Kirby in ''The Hero of Estonia'', and by Andrew Lang in ''The Violet Fairy Book''. The latter mentions his source as ''Ehstnische Märchen'': the German translation of Kreutzwald's work, adapted by F. Löwe. Synopsis A king is travelling through the forest, but quickly gets lost. While wandering, he meets an old man who offers to help guide him home in exchange for the first thing that comes out of the king's palace upon his arrival. Recalling that his faithful and beloved dog always greeted him first on his return, the king is displeased with the proposed deal. However, having no other other choices he accepts. Unexpectedly, when he reaches his palace, the first thing that comes out is his wife. Overjoyed, the king orders for a lavish celebration. Suddenly ...
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King Kojata
King Kojata or The Unlooked for Prince or Prince Unexpected (Polish: ''O królewiczu Niespodzianku'') is a Slavonic fairy tale, of Polish origin. Louis Léger remarked that its source (''Bajarz polski'') was "one of the most important collections of Polish literature". Synopsis A king and a queen had no children. One day, the king was travelling (hunting to forget his childlessness in the Polish, inspecting his country in the Russian), and grew thirsty. He found a spring with a cup floating in it. Trying to grab the cup did not succeed; it always evaded his hands. When he dropped to drink directly, a creature in the well (the King Kostiei in Polish), grabbed his beard and would not free him until he promised to give it something: in Polish, the most precious thing in his palace, which was not there when he left it; in the Russian, something he knew nothing about, and which he would find on his return home. He promised. On his return, he found his wife had a son. He told no o ...
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Foundling-Bird
"Foundling-Bird" is a German fairy tale collected by the Brothers Grimm, number 51. It is Aarne–Thompson type 313A, the girl helps the hero flee,D.L. Ashliman,The Grimm Brothers' Children's and Household Tales (Grimms' Fairy Tales) and revolves about a Shapeshifting#Transformation chase, transformation chase. Others of the type include ''The Master Maid'', ''The Water Nixie'', ''Nix Nought Nothing'', and ''The Two Kings' Children''. Synopsis A forester found a baby in a bird's nest and brought him back to be raised with his daughter Lenchen. They called the child Fundevogel or Child abandonment, Foundling-Bird, and he and Lenchen loved each other. One day Lenchen saw the cook carrying many buckets of water to the house and asked what she was doing. The cook told her that the next day, she would boil Fundevogel in it. Lenchen went and told Fundevogel, and they fled. The cook, afraid of what the forester would say about his lost daughter, sent servants after them. Fundevogel ...
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Nix Nought Nothing
"Nix Nought Nothing" is a fairy tale included in Joseph Jacobs's anthology, ''English Fairy Tales'' (1898). ''Nix Nought Nothing'' is a translation of the Scottish tale "Nicht Nought Nothing", originally collected by Andrew Lang from an old woman in Morayshire, Scotland. The story is of Aarne-Thompson folktale type 313, and has numerous cognates, very widely distributed. It also has close similarities to the Greek myth of Jason and Medea. Editions Lang transcribed the tale dictated by "Miss Margaret Craig of Darliston, Elgin" in the dialect of Morayshire, and published the tale, "Nicht Nought Nothing", in ''Revue Celtique'' III (1876–8) The tale was also reprinted later and incorporated in his essay "A Far-travelled Tale" (1885). Jacobs' version "Nix Nought Nothing" (1898) with the altered title derives from Lang's Scottish tale. Synopsis (Jacobs' modified version, except where otherwise noted—L indicates Lang's text, and J Jacobs' version) A queen gave birth to a son wh ...
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The Water Nixie
"The Water Nixie" or "The Water-Nix" is a fairy tale collected by the Brothers Grimm, tale number 79. It came from Hanau.Jacob and Wilheim Grimm, ''Household Tales''"The Water-Nix" Notes It is Aarne-Thompson type 313A, the girl helps the hero flee and revolves about a transformation chase.D.L. Ashliman,The Grimm Brothers' Children's and Household Tales (Grimms' Fairy Tales) Others of this type include ''The Master Maid'', ''Jean, the Soldier, and Eulalie, the Devil's Daughter'', ''The Two Kings' Children'', ''Nix Nought Nothing'', and ''Foundling-Bird''. The Grimms noted ''Sweetheart Roland'' as an analogue. Synopsis A brother and sister fell into a well, where a nixie caught them and made them work for her. One Sunday while she was at church, they ran away. The nixie chased them. The girl threw a brush, which became a mountain with thousands of spikes, which the nixie got through with great effort. The boy threw a comb behind them, which became mountains with thousan ...
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Giambattista Basile
Giambattista Basile (February 1566 – February 1632) was an Italian poet, courtier, and fairy tale collector. His collections include the oldest recorded forms of many well-known (and more obscure) European fairy tales. He is chiefly remembered for writing the collection of Neapolitan fairy tales known as ''Il Pentamerone.'' Biography Born in Giugliano to a Neapolitan middle-class family, Basile was a soldier and courtier to various Italian princes, including the doge of Venice. According to Benedetto Croce he was born in 1575, while other sources have February 1566. In Venice he began to write poetry. Later he returned to Naples to serve as a courtier under the patronage of Don Marino II Caracciolo, prince of Avellino, to whom he dedicated his idyll ''L’Aretusa'' (1618). By the time of his death he had reached the rank of "count" ''Conte di Torrone''. Basile's earliest known literary production is from 1604 in the form of a preface to the Vaiasseide of his friend the Nea ...
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