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The Divine Heritage Of The Yadavas
''The Divine Heritage of the Yadavas'' (in some sources, ''Yadavs'') is a book by Vithal Krishnaji Khedkar (a descendant of Yadavas of Devagiri whose forefathers were Tehsildars of Khede) which describes a divine heritage from Krishna for those Hindu communities (''Jāti''s) occupied with herding cattle and selling milk. The book posits that the krishna is a yadav yadav had become incorrectly ranked as kshatriya in the ''varna'' system for a variety of reasons: their adherence to ritual purity was difficult to verify due to their nomadic lifestyle, they castrated animals, and they sold milk commercially. The scholar David Goodman Mandelbaum describes the work as "combin nga traditional origin myth and a highly modernized improvement campaign." Khedkar's book was revised in 1924 by his son, the surgeon Raghunath Vithal Khedkar, and published in Allahabad Allahabad (), officially known as Prayagraj, also known as Ilahabad, is a metropolis in the Indian state of Utta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vithal Krishnaji Khedkar
Vithal Krishnaji Khedkar was an Indian social reformer, one of the founders of the Prarthana Samaj in Bombay, and the author of a book later published as '' The Divine Heritage of the Yadavas'', which was one of the earliest attempts to create a historical narrative for the Yadav caste of cowherds. His work made the case for a Yadav-Ahir narrative of descent from the god Krishna through royal dynasties. Khedkar's book was revised in 1924 by his son, the surgeon Raghunath Vithal Khedkar, and published in Allahabad in 1959. Hailing from Ratnagiri District, and a member of the Gavli Maharashtrian caste, Khedkar was born to a family of military tradition, and became a schoolteacher, later becoming a private secretary to the Maharaja of Bhavnagar. He married the daughter of a ''sardar Sardar, also spelled as Sardaar/Sirdar ( fa, سردار, , 'commander', literally 'headmaster'), is a title of royalty and nobility that was originally used to denote princes, noblemen, chiefs, k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seuna (Yadava) Dynasty
The Seuna, Sevuna, or Yadavas of Devagiri (IAST: Seuṇa, –1317) was a Medieval Indian dynasty, which at its peak ruled a kingdom stretching from the Narmada river in the north to the Tungabhadra river in the south, in the western part of the Deccan region. Its territory included present-day Maharashtra, North Karnataka and parts of Madhya Pradesh, from its capital at Devagiri (present-day Daulatabad in modern Aurangabad district, Maharashtra). The Yadavas initially ruled as feudatories of the Western Chalukyas. Around the middle of the 12th century, as the Chalukya power waned, the Yadava king Bhillama V declared independence. The Yadava kingdom reached its peak under Simhana II, and flourished until the early 14th century, when it was annexed by the Khalji dynasty of the Delhi Sultanate in 1308 CE. Etymology The Seuna dynasty claimed descent from the Yadavas and therefore, its kings are often referred to as the "Yadavas of Devagiri". The correct name of the dynasty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tehsildar
In India and Pakistan, a Tehsildar or Mamlatdar is a tax officer accompanied by revenue inspectors. They are in charge of obtaining taxes from a tehsil with regard to land revenue. A tehsildar is also known as an executive magistrate of the relevant tehsil. The immediate subordinate of a tehsildar is known as a ''naib tehsildar''. This is akin to an additional deputy commissioner. Etymology The term is assumed to be of Mughal origin and is perhaps a union of the words "tehsil" and "dar". "Tehsil" is presumably an Arabic word meaning "revenue collection", and "dar" is a Persian word meaning "holder of a position". Mamlatdar is a synonymous term used in some Indian states that comes from the Hindi word ''māmala'' (मामला), which is derived from the Arabic ''muʿāmala'' (مُعَامَلَة – "conduct, dealing, handling"). India British rule During British rule, a tehsildar was most likely a stipendiary officer of the government, employed to raise revenue. The po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khede
Aanand Khede is a small village in the state of Maharashtra, India. It is located in the Dhule taluka of Dhule District in Maharashtra. Location Khede is located on the National Express Highway 6 ( NH 6) on the river side of panjara. Surat Nagpur national highway no 6. Demographics As of 2001 census, Khede had a population of 5,807 with 2,869 males and 2,838 females. Males constitute 51% of the population and females 49%. Khede has an average literacy rate of 76.01%, higher than the national average of 59.5%. Male Literacy is 86.09%, and female literacy is 5.79%. In Khede, 12% of the population is under 6 years of age. Khede has an average birth rate of 18.84% and an average death rate of 6.02%. There are total of 977 households in the village and the village border area is spread in the area of 2,384 hectares. Economy Khede has a farming economy, traditional crops include Millet, Chilli, Cotton, Bhuimug, Harbhara, Jowar, Onion, Sugarcane and Wheat. Farmers rely on rain wat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one of the most popular and widely revered among Indian divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Leela''. He is a central character in the ''Mahabharata'', the '' Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the '' Bhagavad Gita'', and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, and the universal supreme being. Quote: "Krsna's various appearances as a di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jāti
''Jāti'' is the term traditionally used to describe a cohesive group of people in the Indian subcontinent, like a tribe, community, clan, sub-clan, or a religious sect. Each Jāti typically has an association with an occupation, geography or tribe. Different religious beliefs (e.g. Sri Vaishnavism or Smarthism or Shaivism) or linguistic groupings may also define some Jātis. The term is often translated approximately in English as ''caste''. A person's surname can reflect a community (Jāti) association: thus ''Gandhi'' = perfume seller, ''Dhobi'' = washerman, ''Srivastava'' = military scribe, etc. Meaning Professor Madhav Gadgil (1983) has described Jātis as self-governing, closed communities, based on his research in rural Maharashtra: Under the Jāti system, a person is born into a Jāti with ascribed social roles and endogamy, i.e. marriages take place only within that Jāti. The Jāti provides identity, security and status and has historically been open to change ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kshatriya
Kshatriya ( hi, क्षत्रिय) (from Sanskrit ''kṣatra'', "rule, authority") is one of the four varna (social orders) of Hindu society, associated with warrior aristocracy. The Sanskrit term ''kṣatriyaḥ'' is used in the context of later Vedic society wherein members were organised into four classes: ''brahmin'', kshatriya, ''vaishya'' and ''shudra''. History Early Rigvedic tribal monarchy The administrative machinery in the Vedic India was headed by a tribal king called Rajan whose position may or may not have been hereditary. The king may have been elected in a tribal assembly (called Samiti), which included women. The Rajan protected the tribe and cattle; was assisted by a priest; and did not maintain a standing army, though in the later period the rulership appears to have risen as a social class. The concept of the fourfold varna system is not yet recorded. Later Vedic period The hymn ''Purusha Sukta'' to the ''Rigveda'' describes the symbolic creation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varna (Hinduism)
''Varṇa'' ( sa, वर्ण, varṇa), in the context of Hinduism, refers to a social class within a hierarchical caste system in India, caste system. The ideology is epitomized in texts like ''Manusmriti'', which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or ''Dharma''. *Brahmins: Vedas, Vedic scholars, priests or teachers. *Kshatriyas: Rulers, administrators or warriors. *Vaishyas: Agriculturalists, farmers or merchants. *Shudras: Artisan, Artisans, laborers or servants. Communities which belong to one of the four varnas or classes are called savarna Hindus. The Dalits and tribes, tribals who do not belong to any varna were called avarna. This quadruple division is a form of social stratification, quite different from the more nuanced system ''Jātis'' which correspond to the European term caste system in India, "caste". The varna system is discussed in Hindu texts, and understood as idealised human callings. The concept i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Goodman Mandelbaum
David Goodman Mandelbaum (August 22, 1911, in Chicago – April 19, 1987) was an American anthropologist. He majored in anthropology at Northwestern University, studying with Melville J. Herskovits. His major published work dealt with the Plains Cree people of Saskatchewan, Canada and he was well regarded for his study of society in India. He earned his doctorate at Yale University in 1936. He taught at University of Minnesota (1941–1946), University of California (1946–1978), and was an active professor emeritus at the latter until his death in 1987 from cancer. Selected works *''The Plains Cree: an Ethnographic, Historical, and Comparative study'', New York: American Museum of Natural History. (1940) reissued by AMS Press Inc., New York *--do.--Regina: Canadian Plains Research Center, University of Regina, 1978 Based on the author's thesis, Yale, 1936. Part 1 was previously published in 1940 by the American Museum of Natural History. *"Alcohol and Culture", ''Current Ant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raghunath Vithal Khedkar
Raghunath Vithal Khedkar (born 1873 in Bombay) was an Indian surgeon. In 1959, he revised, enlarged, and published a historical work written by his father, Vithal Krishnaji Khedkar: '' The Divine Heritage of the Yadavas''. Khedkar studied medicine and surgery in the United Kingdom, at Edinburgh and Glasgow. He practised medicine in Newcastle-on-Tyne before returning to India at the start of World War I, and serving as a surgeon in Bombay, Kolhapur, and Nepal. Among the younger Khedkar's honors were membership in London's Society of Tropical Medicine, and Hygiene and the Royal Sanitary Institute. In 1920, in response to the Southborough Committee, Khedkar campaigned for the recognition of the Yadav Gavlis as Marathas, arguing their descent from Krishna, maintenance of Kshatriya Kshatriya ( hi, क्षत्रिय) (from Sanskrit ''kṣatra'', "rule, authority") is one of the four varna (social orders) of Hindu society, associated with warrior aristocracy. The Sanskr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allahabad
Allahabad (), officially known as Prayagraj, also known as Ilahabad, is a metropolis in the Indian state of Uttar Pradesh.The other five cities were: Agra, Kanpur (Cawnpore), Lucknow, Meerut, and Varanasi (Benares). It is the administrative headquarters of the Allahabad district—the most populous district in the state and 13th most populous district in India—and the Allahabad division. The city is the judicial capital of Uttar Pradesh with the Allahabad High Court being the highest judicial body in the state. As of 2011, Allahabad is the seventh most populous city in the state, thirteenth in Northern India and thirty-sixth in India, with an estimated population of 1.53 million in the city. In 2011 it was ranked the world's 40th fastest-growing city. Allahabad, in 2016, was also ranked the third most liveable urban agglomeration in the state (after Noida and Lucknow) and sixteenth in the country. Hindi is the most widely spoken language in the city. Allahabad l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
