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Textual Variants In The Gospel Of Luke
Textual variants in the Gospel of Luke are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below. Most of the variations are not significant and some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text. If their eye skips to an earlier word, they may create a repetition (error of dittography). If their eye skips to a later word, they may create an omission. They may resort to performing a rearranging of words to retain the overall meaning without compromising the context. In other instances, the copyist may add text from memory from a similar or parallel text in another location. Otherwise, they may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were a), the Gospel of Mark, b), a hypothetical sayings collection called the Q source, and c), material found in no other gospels, often referred to as the L (for Luke) source. The author is anonymous; the tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 435
Minuscule 435 (in the Gregory-Aland numbering), ε 1031 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th or 13th century. The marginalia are almost complete. Description The codex contains the text of the four Gospels on 286 parchment leaves (size ) with some lacunae (Matthew 1:20-2:13; 22:4-19; John 10:14-21:25). The text is written in one column per page, in 24-26 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles'') at the top of the pages. There is also a division according to the smaller Ammonian Sections, without references to the Eusebian Canons. It contains some pictures, lectionary markings at the margin (for liturgical use) and (''lessons'') were added at the margin by a later hand. The text of John 10:14-21:25 was added by a later hand. Text The Greek text of the codex is mixed with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uncial 0267
Uncial 0267 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament. Palaeographically it has been assigned to the 5th century. Description The codex contains a small part of the Gospel of Luke 8:25-27, on 1 parchment leaf (7 cm by 9.5 cm). Probably it was written in one column per page, 10 lines per page, in uncial letters. Currently it is dated by the INTF to the 5th century. Text The text of this codex is too brief to determine its textual character. Aland did not place it in any of Categories of New Testament manuscripts. It was examined by Ramón Roca-Puig, who published its text in 1965.R. Roca-Puig, "Dos fragmentos biblicos de la colección Papyri Barcinonensis", ''Helmantica: Revista de filología clásica y hebrea'' 16 (Salamanca, 1965), pp. 139-144. Location Currently the codex is housed at the Santa Maria de Montserrat (P. Monts. Roca inv. 16) in Catalonia. It was formerly held at the Fundación Sant Lluc Evangelista (Pap. Barc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The codex contains 406 extant parchment leaves, from perhaps an original 534 (26 x 21.5 cm), written one column per page with the Greek text on the left face and the Latin text on the right. The text is written colometrically and is full of hiatus. The Greek text of the codex has some copying errors, e.g., errors of metathesis: in , (''egeneto'') was changed into (''enegeto''); in , (''hypelaben'') into (''hypebalen''). The first three lines of each book are in red le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Athous Dionysiou
Codex Athous Dionysiou, designated by Ω or 045 (in the Gregory-Aland numbering), ε 61 ( von Soden), is a Greek uncial manuscript of the New Testament. The codex is dated palaeographically to the 9th century. It has marginalia. Description The codex contains almost a complete text of the four Gospels on 259 thick parchment leaves (22 cm by 16 cm), with only one small lacuna in Gospel of Luke 1:15-28. The text is written in two columns per page, 19-22 lines per page, 13-15 letters per line. Ink is brown. The letters are large, with the first lines written in red ink. It has breathings and accents. It contains lists of the (''tables of contents'') before each Gospel, the at the top, the Ammonian Sections (in Mark 234 Sections), references to the Eusebian Canons, lectionary equipment in the margins, illustrations, liturgical books Synaxarion and Menologion, subscriptions at the end of each Gospel, and numbers of ( ''stichoi''). It has errors of itacism, full of hia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Nitriensis Luke 5,26
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into pages. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lectionary 547
A lectionary ( la, lectionarium) is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles. History The Talmud claims that the practice of reading appointed Scriptures on given days or occasions dates back to the time of Moses and began with the annual religious festivals of Passover, Pentecost, and the Feast of Tabernacles (Talmud, ''Megilah 32a''). The Mishnah portion of the Talmud, probably finished in the early 3rd century AD/CE (''Anno'' ''Domini'' or Common Era) contains a list of Torah readings for various occasions (Talmud, ''Megilah 32a'') and assumes that these special readings interrupt a regular schedule of Torah readings (Talmud, ''Megilah 29a, 30b''). In addition to these Torah readings, the later Gemara portion of the Talmud also contains assigned ann ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Tischendorfianus IV
Codex Tischendorfianus IV – designated by Γ or 036 (in the Gregory-Aland numbering), ε 70 ( von Soden) – is a Greek uncial manuscript of the Gospels, dated palaeographically to the 10th century (although 9th century is also possible). The manuscript is lacunose. Description The codex contains portions of the four Gospels on 257 parchment leaves ( by ) in the Western order: Matthew, John, Luke, and Mark. The text of the codex is written in one column per page, 24 lines per page. The letters are large and lean to the left. The letters have breathings and accents. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles'') at the top of the pages. There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the tables of the (''tables of contents'') before each Gospel, lectionary markings at the margin (for li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Regius (New Testament)
Codex Regius designated by siglum Le or 019 (in the Gregory-Aland numbering), ε 56 ( von Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th century. The manuscript is lacunose. It has marginalia. Description The codex is made of 257 thick parchment leaves (), containing an almost complete text of the four Gospels, with the following lacunae: Matt 4:22-5:14, 28:17-20, Mark 10:16-30, 15:2-20, John 21:15-25. The text is written in two columns per page, 25 lines per page, in large, not round uncial letters. It has breathings (''spiritus asper'', '' spiritus lenis''), and accents often added wrongly. It is carelessly written by an ignorant scribe. The letter φ is enormously large, the letter α presents the last stage of the uncial script. The text is divided according to the (''chapters''), whose numbers are given in the margin, and their (''titles'') at the top of the pages. It also contains the tables of (''table of contents ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Koridethi
The Codex Koridethi, also named ''Codex Coridethianus'', designated by siglum Θ or 038 (in the Gregory-Aland numbering), ε 050 ( Soden), is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century CE. The manuscript is lacunose. Description The codex is made of 249 parchment leaves (29 cm by 24 cm), containing an almost complete text of the four Gospels, with the following lacunae: Matthew 1:1– 9, 1:21–4:4, and 4:17–5:4. The text is written in two columns per page, with 25 lines per page. The letters are written in a rough, inelegant hand. The scribe who wrote the text is believed to have been unfamiliar with Greek. Text of the codex The text-type of Matthew chapters 1- 14, Luke, and John is considered to be more or less of the Byzantine text-type, while the text of Mark has been considered to be of the Caesarean text-type. The text of Matthew chs. 14-28 has been considered to be of the Alexandrian text-type. Aland p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 33
Minuscule 33 (in the Gregory-Aland numbering), δ 48 ( Soden), before the French Revolution was called ''Codex Colbertinus 2844''. It is a Greek minuscule manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript is lacunose. It has marginalia. According to the textual critics it is one of the best minuscule manuscripts of the New Testament. Description The codex contains part of the Prophets of the Old Testament, and all the books of the New Testament (except Revelation of John), on 143 parchment leaves (), with three lacunae in Gospel of Mark, and Gospel of Luke (Mark 9:31-11:11; 13:11-14:60; Luke 21:38-23:26). The text is divided according to the (''chapters''), whose numerals are given at the margin, and the τίτλοι (''titles of chapters'') at the top of the pages. It contains Prolegomena to the Catholic epistles and the Pauline epistles (folios 73-76), the Euthalian Apparatus. It is written on a parchment in minus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 28
Minuscule 28 (in the Gregory-Aland numbering of New Testament manuscripts), ε 168 (in the Soden of New Testament manuscripts), formerly known as ''Colbertinus 4705'', is a Greek minuscule manuscript of the New Testament, written on vellum. Using the study of comparative writing styles (palaeography), it has been dated to the 11th-century. It contains marginal notes ( marginalia), and has several gaps. Description The codex contains the text of the four Gospels on 292 parchment leaves (), with numerous gaps. The text is written in one column per page, 19 lines per page. The words are written continuously without any separation. Biblical scholar Frederick H. A. Scrivener describes the letters as "written carelessly by an ignorant scribe... but has many unique readings and interpolations",, a sentiment echoed by biblical scholar F. G. Kenyon: " in. 28 iscarelessly written, but containing many noticeable readings". The initial letters are written in red ink. The text is divid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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