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Tempel Synagogue (Kraków)
The Tempel Synagogue (Polish: ''Synagoga Tempel'') is a synagogue in Kraków, Poland, in the Kazimierz district. Tempel Synagogue is not only a major place of worship, but also a booming center of Jewish culture, which hosts numerous concerts and meetings, especially during the Festival. Overview The Moorish Revival building was designed by Ignacy Hercok, and built in 1860–1862 along Miodowa Street. The temple, with its tall central section flanked by lower wings, is designed on the pattern of the Leopoldstädter Tempel, in Vienna, Austria. At the time the synagogue was built, Kraków was part of the Austro-Hungarian Empire. The richly finished interior is adorned with dense patterns painted in many colors and copious amounts of gold leaf, but the patterns, with the exception of the exquisite Moorish design on the ceiling, are not stylistically Moorish. The arch over the Aron Kodesh with its pattern of alternating tall and short houses is more in the style of Polish fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mikvah
Mikveh or mikvah (, ''mikva'ot'', ''mikvoth'', ''mikvot'', or (Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a zav, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify. The ''mikveh'' is designed to simplify this requirement, by providing a bathing facility that remains in contact with a natural source of water. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that a Jewish community is required to construct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1862 Establishments In The Austrian Empire
Year 186 ( CLXXXVI) was a common year starting on Saturday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Aurelius and Glabrio (or, less frequently, year 939 '' Ab urbe condita''). The denomination 186 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Peasants in Gaul stage an anti-tax uprising under Maternus. * Roman governor Pertinax escapes an assassination attempt, by British usurpers. New Zealand * The Hatepe volcanic eruption extends Lake Taupō and makes skies red across the world. However, recent radiocarbon dating by R. Sparks has put the date at 233 AD ± 13 (95% confidence). Births * Ma Liang, Chinese official of the Shu Han state (d. 222) Deaths * April 21 – Apollonius the Apologist, Christian martyr * Bian Zhang, Chinese official an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synagogues In Kraków
A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of worship. Synagogues have a place for prayer (the main sanctuary and sometimes smaller chapels), where Jews attend religious Services or special ceremonies (including Weddings, Bar Mitzvahs or Bat Mitzvahs, Confirmations, choir performances, or even children's plays), have rooms for study, social hall(s), administrative and charitable offices, classrooms for religious school and Hebrew school, sometimes Jewish preschools, and often have many places to sit and congregate; display commemorative, historic, or modern artwork throughout; and sometimes have items of some Jewish historical significance or history about the Synagogue itself, on display. Synagogues are consecrated spaces used for the purpose of Jewish prayer, study, assembly, and read ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moorish Revival Synagogues
The term Moor, derived from the ancient Mauri, is an Endonym and exonym, exonym first used by Christianity in Europe, Christian Europeans to designate the Muslims, Muslim inhabitants of the Maghreb, the Iberian Peninsula, Sicily and Malta during the Middle Ages. Moors are not a distinct or Ethnonym, self-defined people. The 1911 ''Encyclopædia Britannica'' observed that the term had "no real ethnological value." Europeans of the Middle Ages and the early modern period variously applied the name to Arabs and North African Berbers, as well as Muslim Europeans. The term has also been used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general,Menocal, María Rosa (2002). ''Ornament of the World: How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain''. Little, Brown, & Co. , p. 241 especially those of Arab or Berber descent, whether living in Spain or North Africa. During the colonial era, the Portuguese people, Portuguese int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synagogues Completed In 1862
A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of worship. Synagogues have a place for prayer (the main sanctuary and sometimes smaller chapels), where Jews attend religious Services or special ceremonies (including Weddings, Bar Mitzvahs or Bat Mitzvahs, Confirmations, choir performances, or even children's plays), have rooms for study, social hall(s), administrative and charitable offices, classrooms for religious school and Hebrew school, sometimes Jewish preschools, and often have many places to sit and congregate; display commemorative, historic, or modern artwork throughout; and sometimes have items of some Jewish historical significance or history about the Synagogue itself, on display. Synagogues are consecrated spaces used for the purpose of Jewish prayer, study, assembly, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kupa Synagogue
Kupa Synagogue ( pl, Synagoga Kupa) is a 17th-century synagogue in Kraków, Poland. It is located in the former Jewish quarter of Kazimierz developed from a neighborhood earmarked in 1495 by King John I Albert (Polish: Jan I Olbracht) for the Jewish community, which has been transferred from the budding Old Town. Kupa Synagogue serves Kraków's Jewish community as one of the venues for religious ceremonies and cultural festivals, notably the annual Jewish Culture Festival in Kraków.Jewish Krakow, A Visual and Virtual TourThe Kupa Synagogue: ul. Miodowa 27from the Internet Archive History The Synagogue was founded in 1643 by the Kazimierz Jewish district's kehilla (a municipal form of self-government), as a foundation of the local qahal. A contribution of 200 zlotys by the Jewish goldsmiths' guild helped to bring the construction to its successful completion. The Synagogue was built in a baroque style with a square prayer hall inside. The building underwent many renovations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Synagogue (Kraków)
High Synagogue is an inactive 16th-century Orthodox Jewish synagogue located in the Kazimierz District of Kraków, Poland. Also known as the "Tall Synagogue", the name corresponds to its height or, alternatively, because the prayer hall was situated upstairs. It is the tallest synagogue in the city and is an example of Late Renaissance architecture. Early history In the second half of the 16th century, a wealthy merchant known only as Israel submitted his request for building a Jewish house of worship to king Sigismund II Augustus. He obtained consent and in 1563 he commenced construction (some sources suggest the years 1556-1563). According to one hypothesis, the synagogue was built by Sephardic Jews, perhaps from Greece or Italy. It was the third synagogue to be erected in Kazimierz. The prayer rooms were located on the second floor above the ground floor shops. The interior walls of the sanctuary featured paintings of scenes in Jerusalem, including the "Tomb of the Israelite K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wolf Popper Synagogue
:''This is a sub-article to Synagogues of Kraków The Wolf Popper Synagogue ( pl, Synagoga Poppera (Bociana)), located in Kraków, Poland, was a place of worship from its founding in 1620 until 1965. It used to be one of the most splendid Jewish houses of prayer in the old Jewish quarter of Kazimierz. The Synagogue was founded by the eponymous Wolf Popper. Its entrance was once adorned with openwork doors depicting four animals: an eagle, a leopard, a lion, and a buck deer, which symbolize the main traits of a devout man. The synagogue, featuring porches, annexes, Aron Kodesh, rich furniture and decorations, went into a decline not long after the passing of its founder and chief benefactor. At present, Popper Synagogue serves as bookshop and also as an art gallery in the women's area upstairs.Adam Mickiewicz Institute The Popper Synagogue/ref> Wolf Popper, nicknamed "The Stork" for having been able to stand on one leg when lost in deep thought, founded the synagogue in 1620. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izaak Synagogue
The Izaak Synagogue ( pl, Synagoga Izaaka), formally known as the Isaak Jakubowicz Synagogue, is an Orthodox Jewish synagogue from 1644 situated in the historic Kazimierz district of Kraków, Poland. The synagogue is named for its donor, Izaak Jakubowicz (d. 1673), also called Isaac the Rich, a banker to King Ladislaus IV of Poland. The synagogue was designed by Italian-born architect Francesco Olivierri.Carol Herselle Krinsky, Synagogues of Europe, MIT University Press, 1985, p. 205 Legend associated with this synagogue The founding legend of the synagogue was first told by the early 19th-century Polish rebbe, Simcha Bunim of Peshischa. It went as follows: "Ayzik Jakubowicz, a pious but poor Jew, dreamed that there was treasure hidden under the old bridge in Prague. Without delay, he made his way there. On arrival, it turned out the bridge was guarded by a squad of soldiers and that digging was out of the question. Ayzik told the officer about his dream, promising him half of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Synagogue (Krakow)
{{synagogue disambiguation ...
Old Synagogue can refer to: * Old Synagogue (Berlin), Germany * Old Synagogue (Canterbury), England * Old Synagogue (Dortmund), Germany * Old Synagogue (Dubrovnik), Croatia * Old Synagogue (Erfurt), Germany * Old Synagogue (Essen), Germany * Old Synagogue (Kraków), Poland * Old Synagogue (Przemyśl), Poland See also * New Synagogue (other) * Great Synagogue (other) Great Synagogue or Grand Synagogue may refer to; * Belz Great Synagogue, in Jerusalem, the second-largest synagogue in the world * Dohány Street Synagogue the Great Synagogue (''Nagy Zsinagóga'') of Budapest, Europe's largest and the world's fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Remah Synagogue
The Remah Synagogue ( pl, Synagoga Remu) is a 16th-century Jewish temple and the smallest of all historic synagogues in the Kazimierz district of Kraków, Poland. The synagogue is named after Rabbi Moses Isserles (c.1525–1572), known by the Hebrew acronym ReMA (רמ״א, pronounced ReMU) who's famed for writing a collection of commentaries and additions that complement Rabbi Yosef Karo's ''Shulchan Aruch'', with Ashkenazi traditions and customs. It is currently one of two active synagogues in the city. Origins According to one popular tradition Israel ben Josef, the grandson of Moshe Auerbach of Regensburg, founded the synagogue in honor of his son Moshe Isserles, who already in his youth was famed for his erudition. A more plausible motive for the synagogue's origin stems from the Hebrew inscription on the foundation tablet that reads: Husband, Reb Israel, son of Josef of blessed memory, bound in strength, to the glory of the Eternal One, and of his wife Malka, daughter of Elea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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