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Teledice
In Greek mythology, Teledice (Ancient Greek: Τηλεδικη ''Têledikê'' means ''"far-reaching"''), the nymph wife of the first mortal king Phoroneus of Peloponesse, thus mother of Apis and Niobe. Other sources called the consort(s) of Phoroneus as either Cerdo, Cinna, or Laodice also a nymph or Perimede, or Peitho and Europe.Scholia on Euripides, ''Orestes'' 932 Teledice may be an Argive naiad and perhaps an Oceanid or a daughter of the river-god Inachus. Notes References * Gaius Julius Hyginus, ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic StudiesOnline version at the Topos Text Project.*Pausanias, ''Description of Greece'' with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library*Pausanias, ''Graeciae Descriptio.'' ''3 vols''. Leip ...
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Nymphs
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains u ...
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Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ...
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Phoroneus
In Greek mythology, Phoroneus (; Ancient Greek: Φορωνεύς means 'bringer of a price') was a culture-hero of the Argolid, fire-bringer,law giver, and primordial king of Argos. Family Phoroneus was the son of the river god Inachus and either Melia, the Oceanid or Argia, the embodiment of the Argolid itself: "Inachus, son of Oceanus, begat Phoroneus by his sister Argia". He was said to have been married to Cinna, or Cerdo, a nymph, or Teledice (or Laodice) also a nymph, or Perimede, or first to Peitho and second to Europe, and to have fathered a number of children, some of whom are dealt with below; others include Apis, Car, Chthonia, Clymenus, Sparton, Lyrcus and Europs, an illegitimate son. An unnamed daughter of his is said to have consorted with Hecaterus and became the mother of the five Hecaterides, nymphs of the rustic dance. In Argive culture, Niobe is associated with Phoroneus, sometimes as his mother, sometimes as his daughter, or else, likely, as h ...
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Apis Of Argos
Apis (; Ancient Greek: Ἄπις derived from ''apios'' "far-off" or "of the pear-tree") was a king of Argos in Greek mythology. Family Apis was a son of Phoroneus by the nymph Teledice or Cinna or Cerdo, and brother of Niobe. In some accounts, he was the son of Phoroneus by his first wife Peitho ("Persuasion") and thus brother to Aegialeus. Yet, Apis' possible mother was also called Laodice or Perimede. Reign During Apis' reign he established a tyrannical government and called the Peloponnesus after his own name Apia, but was eventually killed in a conspiracy headed by Thelxion, king of Sparta, and Telchis.Pseudo-Apollodorus, ''Bibliotheca'' 2.1.1 In the former of these passages Apollodorus of Athens states that Apis, the son of Phoroneus, was killed by Aetolus; but this is a mistake arising from the confusion of this Apis with another Apis who was the son of Jason, who was killed by Aetolus during the funeral games celebrated in honor of Azanes. Argus Panoptes, a desce ...
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Inachus
In Greek mythology, Inachus, Inachos or Inakhos (Ancient Greek: Ἴναχος) was the first king of Argos, Peloponnese, Argos after whom a river was called Inachos (river), Inachus River,Bibliotheca (Pseudo-Apollodorus), Apollodorus2.1.1/ref> that drains the western margin of the Argolis, Argive plain. Biography For modern scholars, Inachus is the most ancient god or hero of Argos. According to Robert Graves, he was a descendant of Iapetus (mythology), Iapetus while most modern mythologists understand Inachus as one of the river gods, all sons of Titan (mythology), Titans Oceanus and Tethys (mythology), Tethys and thus to the Greeks, part of the Twelve Olympians, pre-Olympian or "Pelasgian" mythic landscape. In Greek iconography, Walter Burkert notes, the Achelous, rivers are represented in the form of a bull with a human head or face. Although these myths have been passed down since then, one of the most remarkable findings of modern archaeology was the monuments and remains ...
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Cerdo (mythology)
In Greek mythology, Cerdo (Ancient Greek: Κερδοῦς means 'gain, profit' or 'the wily one' or 'weasel, vixen') was the nymph-wife of King Phoroneus of Argos and mother of Apis and Niobe. Otherwise, the consort of Phoroneus was called either Cinna, or Teledice (or Laodice) also a nymph, or Perimede, or Peitho and Europe. According to Graves, Cerdo (‘gain or ‘art’) is one of Demeter's titles; it was applied to her as weasel, or vixen, for both are considered prophetic animals. Notes References * Apollodorus, ''The Library'' with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4Online version at the Perseus Digital Library.Greek text available from the same website
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Cinna (mythology)
In Greek mythology, Cinna was the wife of King Phoroneus of Argos by whom she became the mother of Apis and Niobe. Otherwise, the consort(s) of Phoroneus was identified either as the nymph Cerdo or Teledice (or Laodice) also a nymph, or Perimede, or first to Peitho and second to Europe.Scholia on Euripides, ''Orestes'' 932 Note References * Gaius Julius Hyginus, ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic StudiesOnline version at the Topos Text Project.* Pausanias, ''Description of Greece'' with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library* Pausanias, ''Graeciae Descriptio.'' ''3 vols''. Leipzig, Teubner. 1903.Greek text available at the Perseus Digital Library *Pseudo-Apollodorus The ''Bibliotheca'' (Ancient Greek: grc, Βιβ ...
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Peitho
In Greek mythology, Peitho ( grc, Πειθώ, Peithō, Persuasion or 'winning eloquence') is the goddess who personifies persuasion and seduction. Her Roman equivalent is Suada or Suadela. She is the goddess of charming speech. She is typically presented as an important companion of Aphrodite. Her opposite is Bia, the personification of force. As a personification, she was sometimes imagined as a goddess and sometimes an abstract power with her name used both as a common and proper noun. There is evidence that Peitho was referred to as a goddess before she was referred to as an abstract concept, which is rare for a personification. Peitho represents both sexual and political persuasion. She is associated with the art of rhetoric. Family Peitho's ancestry is unclear, as various authors provide different identities for her parents. Hesiod in ''Theogony'' identifies Peitho as the daughter of the Titans Tethys and Okeanus, which would make her an Okeanid and the sister of not ...
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Gaius Julius Hyginus
Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Caesar Augustus. He was elected superintendent of the Palatine library by Augustus according to Suetonius' ''De Grammaticis'', 20. It is not clear whether Hyginus was a native of the Iberian Peninsula or of Alexandria. Suetonius remarks that Hyginus fell into great poverty in his old age and was supported by the historian Clodius Licinus. Hyginus was a voluminous author: his works included topographical and biographical treatises, commentaries on Helvius Cinna and the poems of Virgil, and disquisitions on agriculture and bee-keeping. All these are lost. Under the name of Hyginus there are extant what are probably two sets of school notes abbreviating his treatises on mythology; one is a collection of ''Fabulae'' ("stories"), the other a "Poetical Astronomy". ''Fabulae'' The ''Fabulae'' consists of some three hundred very brief and plainly, even crudely, to ...
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Potamoi
The Potamoi ( grc-gre, Ποταμοί, "Rivers") are the gods of rivers and streams of the earth in Greek mythology. Mythology The river gods were the 3000 sons of the great earth-encircling river Oceanus and his wife Tethys and the brothers of the Oceanids. They were also the fathers of the Naiads. The river gods were depicted in one of three forms: a man-headed bull, a bull-headed man with the body of a serpent-like fish from the waist down, or as a reclining man with an arm resting upon an amphora jug pouring water. Notable river gods include: * Achelous, the god of the Achelous River, the largest river in Greece, who gave his daughter in marriage to Alcmaeon, and was defeated by Heracles in a wrestling contest for the right to marry Deianira. * Alpheus, who fell in love with the nymph Arethusa, pursuing her to Syracuse, where she was transformed into a spring by Artemis. * Asopus, father of many naiads. His daughter Aegina was carried off to the island Aegina by Zeus. A ...
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Oceanids
In Greek mythology, the Oceanids or Oceanides (; grc, Ὠκεανίδες, Ōkeanídes, pl. of grc, Ὠκεανίς, Ōkeanís, label=none) are the nymphs who were the three thousand (a number interpreted as meaning "innumerable") daughters of the Titans Oceanus and Tethys. Description and function The Oceanids' father Oceanus was the great primordial world-encircling river, their mother Tethys was a sea goddess, and their brothers the Potamoi (also three thousand in number) were the personifications of the great rivers of the world. Like the rest of their family, the Oceanid nymphs were associated with water, as the personification of springs. Hesiod says they are "dispersed far and wide" and everywhere "serve the earth and the deep waters", while in Apollonius of Rhodes' ''Argonautica'', the Argonauts, stranded in the desert of Libya, beg the "nymphs, sacred of the race of Oceanus" to show them "some spring of water from the rock or some sacred flow gushing from the earth ...
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Naiad
In Greek mythology, the naiads (; grc-gre, ναϊάδες, naïádes) are a type of female spirit, or nymph, presiding over fountains, wells, springs, streams, brooks and other bodies of fresh water. They are distinct from river gods, who embodied rivers, and the very ancient spirits that inhabited the still waters of marshes, ponds and lagoon-lakes such as pre-Mycenaean Lerna in the Argolis. Etymology The Greek word is (, ), plural (, ). It derives from (), "to flow", or (), "running water". Mythology Naiads were often the object of archaic local cults, worshipped as essential to humans. Boys and girls at coming-of-age ceremonies dedicated their childish locks to the local naiad of the spring. In places like Lerna their waters' ritual cleansings were credited with magical medical properties. Animals were ritually drowned there. Oracles might be situated by ancient springs. Naiads could be dangerous: Hylas of the '' Argo''’s crew was lost when he was taken ...
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