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Taungbyone Festival
The Taungbyone Festival ( my, တောင်ပြုန်းပွဲတော်; also spelt ''Taungbyon'') is one of the most well-known festivals among the people of Myanmar, held annually in honour of the Taungbyon ''nat'' brothers or the two brothers of Taungbyone village. Actually it is the festival of the two pagodas, by the name of Sutaungpyae built by King Anawrahta and the later-built Sutaungya. The pagodas' festival is designated to be celebrated for two days, from the eighth waxing day to the tenth of the Burmese month of Wagaung. At the same time, the ''nat'' festival is held alongside that of the pagodas. Taungbyone festival is very crowded with people coming from various parts of the country during the festival days in August. A special ritual program is carried out each day. More popularly, the spirit-mediums' dance is a major aspect of the festival and occurs throughout the days. The festival is not only a place for those who take the cult of ''nat'' within th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nat (spirit)
The nats (; MLCTS: ''nat''; ) are god-like spirits venerated in Myanmar and neighbouring countries in conjunction with Buddhism. They are divided between the 37 ''Great Nats'' who were designated that status by King Anawrahta when he formalized the official list of nats. Most of the 37 ''Great Nats'' were human beings who met violent deaths. There are two types of ''nats'' in Burmese Belief: ''nat sein'' () which are humans that were deified after their deaths and all the other nats which are spirits of nature (spirits of water, trees etc.). Much like sainthood, ''nats'' can be designated for a variety of reasons, including those only known in certain regions in Burma. ''Nat'' worship is less common in urban areas than in rural areas and is practised among ethnic minorities of Myanmar as well as in mainstream Bamar society. However, it is among the Theravada Buddhist Bamar that the most highly developed form of ceremony and ritual is seen. Every Burmese village has a ''nat k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manuha
Manuha ( my, မနူဟာ; mnw, မကုတရာဇာ; Old Mon ), or Makuta, was the last king of Thaton Kingdom. Manuha ruled Thaton from 1030s until 1057 when he was defeated by King Anawrahta of Pagan Kingdom. According to the Mon tradition, Manuha was the 59th in the line of kings who supposedly founded Thaton during the time of the Buddha in the 6th century BCE. Traditional Burmese and Mon reconstructions also hold that Anawrahta, a recent convert to Theravada Buddhism, asked for the Theravada Buddhist canon from Manuha. The Mon king reputedly rejected Anawrahta's request, saying that the uncultured Burmans of the north were not worthy of the religion. This refusal was used by Anawrahta as pretense to invade and conquer the Mon kingdom.Htin Aung 1967: 32–33 Despite this account, it is more likely Anawrahta conquered Thaton in order to check the westward advance of Khmer Empire in the Tenasserim coast. Still according to traditional belief, Manuha and his family a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pakhan
Yesagyo Township (Yaesagyo Township) is a township of Pakokku District in the Magway Region of central Burma (Myanmar). The principal town and administrative seat is Yesagyo. The township is served by the Chaung-U to Pakokku railway. Borders Yesagyo is the easternmost township of Magway Region. The Chindwin River and then the Irradwaddy form the eastern boundary of the township except for a small area on the eastern side of the Chindwin directly across from the town of Yesagyo, which area was formerly an island in the Chindwin."Burma 1:250,000 topographic map, Series U542, NF 46-12, Myingyin" U.S. Army Map Service, August 1960 Yesagyo Township is bounded by the following townships: * |
Tabaung
Tabaung ( my, တပေါင်း) is the twelfth and final month of the traditional Burmese calendar. Festivals and observances *Tabaung Festival (Magha Puja) - full moon of Tabaung * Sand Pagoda Festival () *28 Pagoda Parade Festival, Pyinmana Township *Pagoda festivals **Shwedagon Pagoda Festival **Alaungdaw Kathapa Pagoda Festival, Sagaing Region **Shwesettaw Pagoda Festival, Minbu Township, Magwe Region **Shwesayan Pagoda Festival ( Patheingyi Township, Mandalay Region) Tabaung symbols *Flower: '' Calophyllum amoenum'' References See also *Burmese calendar *Festivals of Burma Burmese traditional festivals are based on the traditional Burmese calendar and dates are largely determined by the moon's phase. Burmese culture is most evident in villages where local festivals are held throughout the year, the most importan ... {{Burmese months Months of the Burmese calendar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Min Kyawzwa
Min Kyawzwa ( my, မင်းကျော်စွာ, ; also known as U Min Gyaw and Ko Gyi Kyaw), is one of the 37 nats in the official pantheon of Burmese nats. He is a composite representation of multiple historical personalities. One version puts him as a son of King Theinhko of Pagan; he was murdered by his brother. Another version puts him as an adviser to King Alaungsithu of Pagan; he died an alcoholic. Another puts him as Crown Prince Minye Kyawswa of Ava, who fell in action in the Forty Years' War. Yet another version puts him as a son of the Lord of Pyay and Kuni Devi. He reportedly was a "drunkard and cock fighter and also a good rider", killed by his victims turned devils. Ma Ngwe Taung, another nat, was seduced by Min Kyawzwa when they were both humans and abandoned by him. She pined for him so much that her brother, who did not approve of Min Kyawzwa, became angry and pushed her off a cliff. She helps women abandoned by husbands or lovers. Min Kyawzwa is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nauclea Parvifolia
''Mitragyna parvifolia'' is a tree species found in Asia, native to India and Sri Lanka. ''Mitragyna'' species are used medicinally and for their fine timber throughout the areas where they grow. ''M. parvifolia'' reaches heights of 50 feet with a branch spread over 15 feet. The stem is erect and branching. Flowers are yellow and grow in ball-shaped clusters. Leaves are a dark green in color, smooth, rounded in shape, and opposite in growth pattern. Traditional uses ''Mitragyna parvifolia'' fresh leaf sap is used by the tribals in treatment of jaundice in the Chenchus, Yerukalas, Yanadis and Sugalis of Gundur District, Andhra Pradesh. Its leaves alleviate pain and swelling, and are used for better healing from wounds and ulcers. Its stem bark is used in treatment of biliousness and muscular pains by the local inhabitant of Tumkur district, Karnataka, India. The tribals of Sonaghati of Sonbhadra district, Uttar Pradesh heal fever by a decoction of the ''M. parvifolia'' bark. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monique Skidmore
Monique Maree Skidmore (born 11 May 1968) is an Australian medical and political anthropologist of Myanmar. She has served as a Deputy Vice-Chancellor at the University of Queensland (2014-2016) and the University of Tasmania (2016-2018). Biography Skidmore was born in Canberra, Australia and went on to earn a Bachelor of Arts and Bachelor of Science from the Australian National University and a Master of Arts and PhD in anthropology from McGill University, Canada. Skidmore's work in anthropology began in Cambodia and combined religious, political and medical anthropology, exploring the psychological strategies Cambodians used to survive in the aftermath of the Khmer Rouge genocide. This work was awarded the international H.B.M. Murphy Prize in Medical Anthropology. Skidmore moved to Montreal to pursue graduate studies in Southeast Asia and also studied the Burmese language at the University of Wisconsin. She received the Wenner Gren Foundation funding for doctoral fieldwork ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hsaing Waing
The ''hsaing waing'' ( my, ဆိုင်းဝိုင်း, ; also spelt ''saing waing''), commonly dubbed the Burmese traditional orchestra (မြန်မာ့ဆိုင်း), is a traditional Burmese folk musical ensemble that accompanies numerous forms of rituals, performances, and ceremonies in modern-day Myanmar (Burma). ''Hsaing waing'' musicians use a hemitonic and anhemitonic scale similar to the one used by Indonesian gamelan musicians. The ensemble's principal instruments, including the ''pat waing'', ''kyi waing'', and ''hne'', each play variations on a single melody (heterophony). Origins The ''hsaing waing'' is the product of indigenous musical traditions, enriched with contact with a diverse array of musical traditions in neighboring Southeast Asian societies. The ''hsaing waing'' ensemble's principal instrument, a drum circle called ''pat waing'', continues to use Indian drum-tuning methods, and is considered the last remaining vestige of Indian inst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feoffment
In the Middle Ages, especially under the European feudal system, feoffment or enfeoffment was the deed by which a person was given land in exchange for a pledge of service. This mechanism was later used to avoid restrictions on the passage of title in land by a system in which a landowner would give land to one person for the use of another. The common law of estates in land grew from this concept. Etymology The word ''feoffment'' derives from the Old French or ; compare with the Late Latin . England In English law, feoffment was a transfer of land or property that gave the new holder the right to sell it as well as the right to pass it on to his heirs as an inheritance. It was total relinquishment and transfer of all rights of ownership of an estate in land from one individual to another. In feudal England a feoffment could only be made of a fee (or "fief"), which is an estate in land, that is to say an ownership of rights over land, rather than ownership of the land itself, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Me Wunna
Popa Medaw ( my, ပုပ္ပားမယ်တော်; , also known as Me Wunna) is a nat of Myanmar. She is a flower-eating ogress and the mother of the Shwe Hpyin ('Inferior Gold') brothers Shwe Hpyin Naungdaw and Shwe Hpyin Nyidaw. Although not an official member of the 37 nat pantheon which is based on her domain and namesake of Mount Popa, she is seen as an important nat in the Burmese spirit world. Popa Medaw is also called Mei Wunna ('Miss Gold'). Story Mei Wunna was a flower-eating ogress of Mount Popa, an extinct volcano southeast of Bagan. The word Popa is derived from the Pali word for flower.Htin Aung, Maung "Folk Elements in Burmese Buddhism", Oxford University Press: London, 1962. According to legend, King Anawrahta of Bagan ordered Byatta, a mythical person of Indian descent endowed with supernatural powers upon consumption of an inanimate Zawgyi (Burmese alchemist), to fetch fresh flowers ten times daily from Mount Popa.Kyaa Nyo, Maung "Presenting Myanmar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Popa
Mount Popa (, ) is a dormant volcano 1518 metres (4981 feet) above sea level, and located in central Myanmar in the region of Mandalay about southeast of Bagan (Pagan) in the Pegu Range. It can be seen from the Ayeyarwady (Irrawaddy) River as far away as in clear weather. Mount Popa is a pilgrimage site, with numerous Nat temples and relic sites atop the mountain. Name The name ''Popa'' is believed to come from the Pali/Sanskrit word ''puppha'' meaning flower.Htin Aung, Maung "Folk Elements in Burmese Buddhism", Oxford University Press: London, 1962. Geology The main edifice of the volcano is composed of basalt and basaltic andesite lava flows, along with pyroclastic deposits and scoriaceous material, originating from strombolian eruptions which are thought to have made up the later stages of the volcano's growth. The volcano also contains a wide and deep caldera that is breached to the northwest and is thought to have formed due to failure of the volcano's slopes. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pagan Kingdom
The Kingdom of Pagan ( my, ပုဂံခေတ်, , ; also known as the Pagan Dynasty and the Pagan Empire; also the Bagan Dynasty or Bagan Empire) was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy River, Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and Burmese culture, culture, the spread of Bamar people, Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.Lieberman 2003: 88–123 The kingdom grew out of a small 9th-century settlement at Bagan, Pagan (present-day Bagan) by the Bamar, Mranma/Burmans, who had recently entered the Irrawaddy valley from the Kingdom of Nanzhao. Over the next two hundred years, the small principality gradually grew to absorb its surrounding regions until the 1050s and 1060s when King Anawrahta founded the Pagan Empire, for the first time unifying und ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
