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Svatantrika–Prasaṅgika Distinction
The Svātantrika–Prāsaṅgika distinction is a doctrinal distinction made within Tibetan Buddhism between two stances regarding the use of logic and the meaning of conventional truth within the presentation of Madhyamaka. ''Svātantrika'' is a category of Madhyamaka viewpoints attributed primarily to the 6th-century Indian scholar Bhāviveka. Bhāviveka criticised Buddhapalita’s abstinence from syllogistic reasoning in his commentary on Nāgārjuna. Following the example of the influential logician Dignāga, Bhāviveka used autonomous syllogistic reasoning (''svātantra'') syllogisms in the explanation of Madhyamaka. To have a common ground with essentialist opponents, and make it possible to use syllogistic reasoning in discussion with those essentialists, Bhāviveka argued that things can be said to exist conventionally 'according to characteristics'. This makes it possible to take the mere object as the point of departure for the discussion on inherent existence. From ther ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the Indian Buddhist monk and philosopher Nāgārjuna (c. 150 – c. 250 CE).Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Mādhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in meditation. Mādhyamaka thought had a major influence on the subsequent development of the Mahāyāna Buddhist tradition. It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhism and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogacara
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditative and yogic practices. It is also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major epistemic theory. There are several interpretations of this main theory; while often regarded as a kind of Idealism, critical scholars argue that it is closer to a kind of phenomenology or representationalism, aimed at deconstructing the reification of our perceptions. According to Dan Lusthaus, this tradition developed "an elaborate psychological therapeutic system that mapped out the problems in cognition along with the antidotes to correct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sautrāntika
The Sautrāntika or Sutravadin ( sa, सौत्रान्तिक, Suttavāda in Pali; ; ja, 経量部, Kyou Ryou Bu) were an early Buddhist school generally believed to be descended from the Sthavira nikāya by way of their immediate parent school, the Sarvāstivādins.Westerhoff, Jan, The Golden Age of Indian Buddhist Philosophy, Oxford University Press, 2018, p. 73. While they are identified as a unique doctrinal tendency, they were part of the Sarvāstivāda Vinaya lineage of monastic ordination.Tadeusz Skorupski, Sautrāntika, Oxford Bibliographies, LAST MODIFIED: 29 MAY 2015, DOI: 10.1093/OBO/9780195393521-0210 Their name means literally "those who rely upon the sutras", which indicated, as stated by the commentator Yasomitra, that they hold the sutras, but not the Abhidharma commentaries (sastras), as authoritative. The views of this group first appear in the '' Abhidharmakośabhāṣya'' of Vasubandhu''.'' Name The name Sautrāntika indicates that unlike other Nor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jnanasutra
There appear to be two Jnanasutras, with different Tibetan orthographies for their names. The first, , flourished from the 5th-6th centuries. According to Dzogchen legends, he was an early Dzogchen practitioner of Vajrayāna Buddhism and a disciple of Sri Singha. This Jnanasutra was a spiritual brother of Vimalamitra, another principal disciple of Sri Singha. According to Tarthang Tulku (1980), the second ''Jnanasutra'' was the principal lotsawa () of the 8th-9th century of the first wave of translations from Sanskrit to Tibetan.Rhaldi, Sherab (undated). 'Ye-Shes-sDe; Tibetan Scholar and Saint'. ''Tibetan & Himalayan Digital Library''. Source(accessed: Wednesday April 1, 2009) In Jigme Lingpa's terma of the ngöndro of the Longchen Nyingthig he writes what approximates the phonemic Sanskrit of 'Jnanasutra' in Tibetan script as , rather than his name in Tibetan and this comes just after a sentence to Sri Singha and before mentioning Vimalamitra. See also *Menngagde In Tibetan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moheyan
Heshang Moheyan () was a late 8th century bhikkhu, Buddhist monk associated with the East Mountain Teaching. ''Moheyan'' (摩訶衍) is a brief translation of ''Mahayana'' in Chinese, so the name literally means a Mahayana monk. He became famous for representing Chan Buddhism in the so called "Council of Lhasa," a debate between adherents of the Indian teachings of "gradual enlightenment" and the Chinese teachings of "sudden enlightenment," which according to tradition was won by the "gradual teachings." Etymology ''Hvashang'' is a Tibetan approximation of the Chinese ''héshàng'' "bhikkhu, Buddhist monk (). This, in turn, comes from the Sanskrit title ''upādhyāya'' "teacher".Chua, Ying (1998), ''Arhats'' (accessed: January 14, 2008)] Biography ...
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Chan Buddhism
Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential while others vanished. Ferguson distinguishes three p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamalaśīla
Kamalaśīla (Skt. Kamalaśīla; Tib. པདྨའི་ངང་ཚུལ་, Pemé Ngang Tsul; Wyl. pad+ma'i ngang tshul) (c. 740-795) was an Indian Buddhist of Nalanda Mahavihara who accompanied Śāntarakṣita (725–788) to Tibet at the request of Trisong Detsen. He is considered one of the most important Madhyamaka authors of late Indian Buddhism although little is known about his life aside from details left in Tibetan sources. Tibetan sources refer to him, Santaraksita and Jñānagarbha as ''rang rgyud shar gsum'' meaning the “three eastern Svātantrikas” indicating their origins from Eastern India. Lineage Dargyay, ''et al.'' (1977, 1998: p. 7) convey a lineage of transmission and translation of Śīla, Sutrayana Buddhavacana and the Six Pāramitā (viewed principally through the Mahayana teachings of Nagarjuna), from India to Tibet (pandit in this context denotes a Sanskrit scholar): Debate of Samye In 793 Trisong Detsen resolved that Moheyan did not h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th – 9th centuries)... According to some early Tibetan sources like the ''Testament of Ba'', he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. Starting from around the 12th century, hagiographies concerning Padmasambhava were written. These works expanded the profile and activities of Padmasambhava, now seen as taming all the Tibetan spirits and gods, and concealing various secret texts ('' terma'') for future tertöns. Nyangral Nyima Özer (1124–1192) was the author of the ''Zangling-ma'' (Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samye
Samye (, ), full name Samye Mighur Lhundrub Tsula Khang (Wylie: ''Bsam yas mi ’gyur lhun grub gtsug lag khang'') and Shrine of Unchanging Spontaneous Presence is the first Tibetan Buddhist and Nyingma monastery built in Tibet, during the reign of King Trisong Deutsen. Shantarakshita began construction around 763, and Vajrayana founder Guru Padmasambhava tamed the local spirits for its completion in 779. The first Tibetan monks were ordained there. Samye was destroyed during the Cultural Revolution then rebuilt after 1988. Samye Monastery is located in the Chimpu valley (''Mchims phu''), south of Lhasa, next the Hapori mountain, in the Yarlung Valley. The site is in the present administrative region of Gra Nang or Drananga Lhoka. History According to the Blue Annals, completed in 1476, the temple was constructed between 787 and 791 under the patronage of King Trisong Detsen. Earlier in date is the Testament of Ba, the oldest account of the construction of the temple. This reco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trisong Detsen
Tri Songdetsen () was the son of Me Agtsom, the 38th emperor of Tibet. He ruled from AD 755 until 797 or 804. Tri Songdetsen was the second of the Three Dharma Kings of Tibet, playing a pivotal role in the introduction of Buddhism to Tibet and the establishment of the Nyingma or "Ancient" school of Tibetan Buddhism. The empire Tri Songdetsen inherited had declined somewhat from its greatest extent under the first Dharma King, Songtsen Gampo. Disintegration continued when, in 694, Tibet lost control of several cities in Turkestan and, in 703, Nepal broke into rebellion. Meanwhile, Arab forces vied for influence along the western borderlands of the Tibetan empire. Nevertheless, Tri Songdetsen became imperial Tibet's greatest ruler and an unparalleled Buddhist benefactor. Tri Songdetsen and his support for Buddhism Tri Songdetsen is very important to the history of Tibetan Buddhism as one of the three 'Dharma Kings' (Tibetan:''chögyel'') who established Buddhism in Tibet. The Thre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Empire
The Tibetan Empire (, ; ) was an empire centered on the Tibetan Plateau, formed as a result of imperial expansion under the Yarlung dynasty heralded by its 33rd king, Songtsen Gampo, in the 7th century. The empire further expanded under the 38th king, Trisong Detsen. The 821–823 treaty concluded between the Tibetan Empire and the Tang dynasty delineated the former as being in possession of an area larger than the Tibetan Plateau, stretching east to Chang'an, west beyond modern Afghanistan, and south into modern India and the Bay of Bengal. The Yarlung dynasty was founded in 127 BC in the Yarlung Valley. The Yarlung capital was moved to Lhasa by the 33rd king Songsten Gampo, and into the Red Fort during the imperial period which continued to the 9th century. The beginning of the imperial period is marked in the reign of the 33rd king of the Yarlung dynasty, Songtsen Gampo. The power of Tibet's military empire gradually increased over a diverse terrain. During the reign of Tris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
