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Sugaar
In Basque mythology, (also , , , ) is the male half of a pre-Christian Basque deity associated with storms and thunder. He is normally imagined as a dragon or serpent. Unlike his female consort, , there are very few remaining legends about . The basic purpose of his existence is to periodically join with in the mountains to generate the storms. In one myth seduces a Scottish princess in the village of Mundaka to father the mythical first Lord of Biscay, '' Jaun Zuria''. This legend is believed to be a fabrication made to legitimize the Lordship of Biscay as a separate state from Navarre, because there is no historical account of such a lord. Only the fact that the delegates of Mundaka were attributed with the formal privilege of being the first to vote in the (Parliament) of the province may look as unlikely indication of the partial veracity of this legend. Etymology The name is derived from (serpent) and (male), thus "male serpent". The suggestions of a formation bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sugaar
In Basque mythology, (also , , , ) is the male half of a pre-Christian Basque deity associated with storms and thunder. He is normally imagined as a dragon or serpent. Unlike his female consort, , there are very few remaining legends about . The basic purpose of his existence is to periodically join with in the mountains to generate the storms. In one myth seduces a Scottish princess in the village of Mundaka to father the mythical first Lord of Biscay, '' Jaun Zuria''. This legend is believed to be a fabrication made to legitimize the Lordship of Biscay as a separate state from Navarre, because there is no historical account of such a lord. Only the fact that the delegates of Mundaka were attributed with the formal privilege of being the first to vote in the (Parliament) of the province may look as unlikely indication of the partial veracity of this legend. Etymology The name is derived from (serpent) and (male), thus "male serpent". The suggestions of a formation bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sugaar (euskal Mitologia) - Midjourney AI Bertsioa
In Basque mythology, (also , , , ) is the male half of a pre-Christian Basque deity associated with storms and thunder. He is normally imagined as a dragon or serpent. Unlike his female consort, , there are very few remaining legends about . The basic purpose of his existence is to periodically join with in the mountains to generate the storms. In one myth seduces a Scottish princess in the village of Mundaka to father the mythical first Lord of Biscay, ''Jaun Zuria''. This legend is believed to be a fabrication made to legitimize the Lordship of Biscay as a separate state from Navarre, because there is no historical account of such a lord. Only the fact that the delegates of Mundaka were attributed with the formal privilege of being the first to vote in the (Parliament) of the province may look as unlikely indication of the partial veracity of this legend. Etymology The name is derived from (serpent) and (male), thus "male serpent". The suggestions of a formation based ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mari (goddess)
Mari, also called Mari Urraca, Anbotoko Mari ("the lady of Anboto"), and Murumendiko Dama ("lady of Murumendi") is the goddess of the Basques. She is married to the god Sugaar (also known as Sugoi or Maju). Legends connect her to the weather: when she and Maju travel together hail will fall, her departures from her cave will be accompanied by storms or droughts, and which cave she lives in at different times will determine dry or wet weather: wet when she is in Anboto; dry when she is elsewhere (the details vary). Other places where she is said to dwell include the chasm of Murumendi, the cave of Gurutzegorri (Ataun), Aizkorri and Aralar, although it is not always possible to be certain which Basque legends should be considered as the origin. Etymology It is believed that Mari is a modification of Emari (gift) or Amari (mother + the suffix of profession) by losing the first vowel. The closeness in names between Mary and Mari may have helped pagans adapt their worship of Mari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basque Mythology
The mythology of the ancient Basques largely did not survive the arrival of Christianity in the Basque Country between the 4th and 12th century AD. Most of what is known about elements of this original belief system is based on the analysis of legends, the study of place names and scant historical references to pagan rituals practised by the Basques. One main figure of this belief system was the female deity Mari. According to legends collected in the area of Ataun, the other main figure was her consort Sugaar. However, due to the scarcity of the material, it is difficult to say if this would have been the "central pair" of the Basque pantheon. Based on the attributes ascribed to these mythological creatures, this would be considered a chthonic religion as all its characters dwell on earth or below it, with the sky seen mostly as an empty corridor through which the divinities pass. Historical sources The main sources for information about non-Christian Basque beliefs are: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herensuge
Herensuge is the name for a mythical dragon in the Basque language. In Basque mythology, dragons appear sparingly, sometimes with seven heads. Herensuge often also appear in the form of a serpent. The seven heads were believed to be the offspring of the Herensuge dragon. When the little dragons were fully grown, they would fall off their mother's head. Only the god Sugaar is associated with this creature but more often with a serpent. A legend describes a Navarrese knight, Teodosio de Goñi, who while making penance for double parricide in the Aralar Range rescues a woman that had been given as ransom to the dragon. When the chains that tie his ankles are bitten by the dragon and he sees no way of defeating it, the knight prays to Saint Michael to save him. In Heaven, the archangel is notified, but refuses to enter the fight without God. The archangel arrives with God over his head and decapitates the dragon, liberating Teodosio from his chains and ending his penance. This lege ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaun Zuria
Jaun Zuria (Basque for "the White Lord") is the mythical first Lord and founder of the Lordship of Biscay, who defeated the Leonese and Asturian troops in the also-mythical Battle of Padura, in which he chased off the invaders to the Malato Tree, establishing there the borders of Biscay. There are three accounts of its legend, one by the Portuguese count Pedro Barcelos and two by the chronicler Lope García de Salazar.Jaun Zuria entry at the Auñamendi Entziklopedia (Spanish) According to the legend, Jaun Zuria had been born from a Scottish or English princess who had been visited by the Basque deity in the village of |
Lord Of Biscay
The Lordship of Biscay ( es, Señorío de Vizcaya, Basque: ''Bizkaiko jaurerria'') was a region under feudal rule in the region of Biscay in the Iberian Peninsula between 1040 and 1876, ruled by a political figure known as the Lord of Biscay. One of the Basque ''señoríos'', it was a territory with its own political organization, with its own naval ensign, consulate in Bruges and customs offices in Balmaseda and Urduña, from the 11th Century until 1876, when the Juntas Generales were abolished. Since 1379, when John I of Castile became the Lord of Biscay, the lordship was integrated into the Crown of Castile, and eventually the Kingdom of Spain. Mythical foundation The first explicit reference to the foundation of the Biscayan lordship is in the ''Livro de Linhagens'', written between 1323 and 1344 by Pedro Afonso, Count of Barcelos. It is an entirely legendary account. The book narrates the arrival in Biscay of a man named Froom, a brother of the King of England, who h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
European Dragons
The European dragon is a legendary creature in folklore and mythology among the overlapping cultures of Europe. The Roman poet Virgil in his poem ''Culex'' lines 163-201, describing a shepherd having a fight with a big constricting snake, calls it "serpens" and also " draco", showing that in his time the two words probably could mean the same thing. In and after the early Middle Ages, the European dragon is typically depicted as a large, fire-breathing, scaly, horned, lizard-like creature; the creature also has leathery, bat-like wings, four legs, and a long, muscular prehensile tail. Some depictions show dragons with one or more of: feathered wings, crests, ear frills, fiery manes, ivory spikes running down its spine, and various exotic decorations. In folktales, dragon's blood often contains unique powers, keeping them alive for longer or giving them poisonous or acidic properties. The typical dragon in Christian culture protects a cavern or castle filled with gold and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basque People
The Basques ( or ; eu, euskaldunak ; es, vascos ; french: basques ) are a Southwestern European ethnic group, characterised by the Basque language, a common culture and shared genetic ancestry to the ancient Vascones and Aquitanians. Basques are indigenous to, and primarily inhabit, an area traditionally known as the Basque Country ( eu, Euskal Herria) — a region that is located around the western end of the Pyrenees on the coast of the Bay of Biscay and straddles parts of north-central Spain and south-western France. Etymology The English word ''Basque'' may be pronounced or and derives from the French ''Basque'' (), itself derived from Gascon ''Basco'' (pronounced ), cognate with Spanish ''Vasco ''(pronounced ). Those, in turn, come from Latin ''Vascō'' (pronounced ; plural '' Vascōnes''—see history section below). The Latin generally evolved into the bilabials and in Gascon and Spanish, probably under the influence of Basque and the related Aquitani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serpent (symbolism)
The serpent, or snake, is one of the oldest and most widespread mythological symbols. The word is derived from Latin ''serpens'', a crawling animal or snake. Snakes have been associated with some of the oldest rituals known to mankind and represent dual expression of good and evil. In some cultures, snakes were fertility symbols. For example, the Hopi people of North America performed an annual snake dance to celebrate the union of Snake Youth (a Sky spirit) and Snake Girl (an Underworld spirit) and to renew the fertility of Nature. During the dance, live snakes were handled, and at the end of the dance the snakes were released into the fields to guarantee good crops. "The snake dance is a prayer to the spirits of the clouds, the thunder and the lightning, that the rain may fall on the growing crops." To the Hopi, snakes symbolized the umbilical cord, joining all humans to Mother Earth. The Great Goddess often had snakes as her familiars—sometimes twining around her sacred staff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabbath (witchcraft)
A Witches' Sabbath is a purported gathering of those believed to practice witchcraft and other rituals. The phrase became popular in the 20th century. Origins In 1668, Johannes Praetorius published his literary work "Blockes-Berges Verrichtung", which has the subtitle "Oder Ausführlicher Geographischer Bericht/ von den hohen trefflich alt- und berühmten Blockes-Berge: ingleichen von der Hexenfahrt/ und Zauber-Sabbathe/ so auff solchen Berge die Unholden aus gantz Teutschland/ Jährlich den 1. Maij in Sanct-Walpurgis Nachte anstellen sollen". As indicated by the subtitle, Praetorius attempted to give a "Detailed Geographical Account of the highly admirable ancient and famous Blockula, also about the witches' journey and magic sabbaths". Emergence in the 20th century Prior to the late 19th century, it is difficult to locate any English use of the term ''sabbath'' to denote a gathering of witches. The phrase is used by Henry Charles Lea in his ''History of the Inquisition of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thunder Gods
Polytheistic peoples from many cultures have postulated a thunder god, the personification or source of the forces of thunder and lightning; a lightning god does not have a typical depiction, and will vary based on the culture. In Indo-European cultures, the thunder god is frequently known as the chief or King of the Gods, e.g. Indra in Hinduism, Zeus in Greek mythology, and Perun in ancient Slavic religion. Thunder gods Mediterranean * God in Abrahamic religions * Teshub (Hurrian mythology) * Adad, Bel, Ishkur, Marduk ( Babylonian-Assyrian mythology) * Baʿal, Hadad ( Canaanite and Phoenician mythology) * Set (Egyptian mythology) * Aplu (Hurrian mythology) * Tarḫunna (Hittite mythology) * Tarḫunz (Luwian mythology) *Vahagn (Armenian Mythology) *Zibelthiurdos (Thracian mythology) * Zeus (Greek Mythology) * Jupiter (Roman Mythology) * Northwestern Eurasia * Armazi (god) Georgian Mythology * Afi ( Abkhaz Mythology) * Ambisagrus, Loucetios (Gaulish mythology) * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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