Herensuge
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Herensuge is the name for a mythical dragon in the Basque language. In
Basque mythology The mythology of the ancient Basques largely did not survive the arrival of Christianity in the Basque Country between the 4th and 12th century AD. Most of what is known about elements of this original belief system is based on the analysis of ...
, dragons appear sparingly, sometimes with seven heads. Herensuge often also appear in the form of a serpent. The seven heads were believed to be the offspring of the Herensuge dragon. When the little dragons were fully grown, they would fall off their mother's head. Only the god
Sugaar In Basque mythology, (also , , , ) is the male half of a pre-Christian Basque deity associated with storms and thunder. He is normally imagined as a dragon or serpent. Unlike his female consort, , there are very few remaining legends about . T ...
is associated with this creature but more often with a serpent. A legend describes a Navarrese knight, Teodosio de Goñi, who while making penance for double
parricide Parricide refers to the deliberate killing of one’s own father and mother, spouse (husband or wife), children, and/or close relative. However, the term is sometimes used more generally to refer to the intentional killing of a near relative. It ...
in the
Aralar Range The Aralar Range () is a mountain range in the Basque Mountains of Southern Basque Country. The part of the range lying in Gipuzkoa was established as a conservation area called Aralar Natural Park in 1994. In addition to its natural features, s ...
rescues a woman that had been given as ransom to the dragon. When the chains that tie his ankles are bitten by the dragon and he sees no way of defeating it, the knight prays to
Saint Michael Michael (; he, מִיכָאֵל, lit=Who is like El od, translit=Mīḵāʾēl; el, Μιχαήλ, translit=Mikhaḗl; la, Michahel; ar, ميخائيل ، مِيكَالَ ، ميكائيل, translit=Mīkāʾīl, Mīkāl, Mīkhāʾīl), also ...
to save him. In Heaven, the
archangel Archangels () are the second lowest rank of angel in the hierarchy of angels. The word ''archangel'' itself is usually associated with the Abrahamic religions, but beings that are very similar to archangels are found in a number of other relig ...
is notified, but refuses to enter the fight without
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
. The archangel arrives with
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ...
over his head and decapitates the dragon, liberating Teodosio from his chains and ending his penance. This legend is associated to the monastery of San Miguel de Aralar. It has been interpreted as a way of justifying the break from the religion and customs of pagan Basques and the adoption of Christianity and, specifically, the veneration for St. Michael. Otherwise, it is very similar to other European legends of knights and dragons, which likely had a significant influence on it.


Legends of Herensuge

* The Grateful Tartalo and the Herensuge: A prince frees a
Tartalo Tartaro, Tartalo, or Torto in Basque mythology, is an enormously strong one-eyed giant very similar to the Greek Cyclops that Odysseus faced in Homer's ''Odyssey''. He is said to live in caves in the mountains and catches young people in order t ...
, a Basque one-eyed giant, from his father the king. He flees from his father's anger and calls upon the Tartalo for help. The Tartalo tells him to become a gardener for another king. While there, the prince wins the heart of the youngest daughter of the king who is due to be sacrificed to a seven-headed Herensuge. With the help of the Tartalo, the disguised prince, is able to kill the creature after three battles. The king promises his daughter to the man who defeated the Herensuge. The end, the prince's identity is revealed, and he marries the princess. * The Seven-Headed Serpent: A young man meets an old woman who asks for a piece of the cake he carries. He offers the entire cake, and in return for his kindness she gives him a stick that can kill with a single blow. He becomes a shepherd for a palace and uses the stick to protect the flock. After he defeats a number of beasts, one tells him of a palace in the woods where he will find wealth in exchange for sparing its life. The boy goes to the palace where he finds great wealth. He travels throughout the country until he finds a land where people must draw lots to see who will be sacrificed to a local Herensuge. The king has lost and must sacrifice his daughter. The man accompanies the daughter to the mountain of the Herensuge and kills all of its seven heads with the stick. The man is married to the princess as a reward for saving her. * The Serpent in the Wood: A young woman wishes to go see the country and sets out to meet new people. She journeys until she enters a wood where she is captured by a Herensuge. After three years of imprisonment, she wishes to return home. The serpent tells her to leave and come back in two days, and that he is actually a prince punished to be a Herensuge for four years and that, since his punishment is almost over, he will marry her. He gives her a distaff and spindle and a silk handkerchief before she leaves. When she arrives home, her father does not let her leave again, and she is only able to escape after four days. By this time the prince is gone and she makes the very long journey to the prince's city. When she arrives the prince is being married to another woman. The girl shows the items given to her, causing the prince to disavow his new marriage and instead marry her as he promised.


References

European dragons Basque legendary creatures Mythical many-headed creatures Basque mythology {{Europe-myth-stub