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Stations Of The Exodus
The Stations of the Exodus are the locations visited by the Israelites following their exodus from Egypt, according to the Hebrew Bible. In the itinerary given in Numbers 33, forty-two stations are listed, although this list differs slightly from the narrative account of the journey found in Exodus and Deuteronomy. Biblical commentators like St Jerome in his ''Epistle to Fabiola'', Bede (''Letter to Acca: "De Mansionibus Filiorum Israhel"'') and St Peter Damian discussed the Stations according to the Hebrew meanings of their names. Dante modeled the 42 chapters of his '' Vita Nuova'' on them. Sources According to the documentary hypothesis, the list of the Stations was originally a distinct and separate source text. Proponents of this hypothesis believe that the redactor, in combining the Torah's sources, used parts of the Stations list to fill out awkward joins between the main sources. However, a slightly variant version of the list appears in full at Numbers 33, and seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ('' Sefer Torah''). If in bound book form, it is called ''Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish spi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismailia
Ismailia ( ar, الإسماعيلية ', ) is a city in north-eastern Egypt. Situated on the west bank of the Suez Canal, it is the capital of the Ismailia Governorate. The city has a population of 1,406,699 (or approximately 750,000, including surrounding rural areas). It is located approximately halfway between Port Said to the north and Suez to the south. The Canal widens at that point to include Lake Timsah, one of the Bitter Lakes linked by the Canal. History Ismailia was founded in 1863, during the construction of the Suez Canal, by Khedive Ismail the Magnificent, after whom the city is named. Following the Battle of Kafr-el-Dawwar in 1882 the British established a base there. The head office of the Suez Canal Authority is located in Ismailia at the shore of Lake Timsah. It has a large number of buildings dating from British and French involvement with the Canal. Most of these buildings are currently used by Canal employees and officials. During World War I the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wadi Tumilat
Wadi Tumilat ( Old Egyptian Tjeku/Tscheku/Tju/Tschu) is the dry river valley ( wadi) to the east of the Nile Delta. In prehistory, it was a distributary of the Nile. It starts near the modern town of Zagazig and the ancient town of Bubastis and goes east to the area of modern Ismaïlia. In ancient times, this was a major communication artery for caravan trade between Egypt and points to the east. The Canal of the Pharaohs was built there. A little water still flows along the wadi. The current Sweet Water Canal also flows along the wadi. The Arabic name "Wadi Tumilat" is believed to reflect the existence in the area, in ancient times, of an important temple of the god Atum (Old Egyptian ''pr-itm'', 'House of Atum', changed over time into 'Tumilat', as well as into ' Pithom'). Archaeology Wadi Tumilat has the ruins of several ancient settlements. The earliest site excavated is that of Kafr Hassan Dawood, which dates from the Predynastic period to the Early Dynastic Per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkot (place)
The name Sukkot (Succoth) appears in a number of places in the Hebrew Bible as a location: Egypt An Egyptian Sukkot is the second of the stations of the Exodus. According to the Hebrew bible, an unnamed Pharaoh ordered the Israelites to leave Egypt, and they journeyed from their starting point at Pi-Rameses to Succoth (Exodus 12:37). This Sukkot is believed by many scholars to be an adaptation of the Egyptian toponym Tjeku, which is located in the eastern Delta. Transjordan Another Sukkot is a city east of the Jordan River, identified as tell Deir Alla, a high debris mound in the plain north of Jabbok and about one mile from it (Joshua 13:27). The identification is based on a passage in the Jerusalem Talmud (compiled in the 4th century CE), in which biblical Sukkot was identified with a settlement called Dar'ellah. This is where Jacob, on returning from Padan-aram after an interview with Esau, built a house for himself and made ''sukkot'' (booths) for his cattle, (Genesi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pi-Ramesses
Pi-Ramesses (; Ancient Egyptian: , meaning "House of Ramesses") was the new capital built by the Nineteenth Dynasty Pharaoh Ramesses II (1279–1213 BC) at Qantir, near the old site of Avaris. The city had served as a summer palace under Seti I (c. 1290–1279 BC), and may have been founded by Ramesses I (c. 1292–1290 BC) while he served under Horemheb. Discovery In 1884, Flinders Petrie arrived in Egypt to begin his excavations there. His first dig was at Tanis, where he arrived with 170 workmen. Later in the 1930s, the ruins at Tanis were explored by Pierre Montet. The masses of broken Ramesside stonework at Tanis led archaeologists to identify it as Pi-Ramesses. Yet it eventually came to be recognised that none of these monuments and inscriptions originated at the site. In the 1960s, Manfred Bietak recognised that Pi-Ramesses was known to have been located on the then-easternmost branch of the Nile. He painstakingly mapped all the branches of the ancient Delta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sea Of Reeds
In the Exodus narrative, Yam Suph ( he, יַם-סוּף, ''Yam-Sūp̄'', Reed Sea) or Reed Sea, sometimes translated as Sea of Reeds, is the body of water which the Israelites crossed following their exodus from Egypt. The same phrase appears in over 20 other places in the Hebrew Bible. This has traditionally been interpreted as referring to the Red Sea, following the Greek Septuagint's rendering of the phrase. However the appropriate translation of the phrase remains a matter of dispute; as does the exact location referred to. Translation and location The Hebrew word '' yam'' means 'sea', and the word '' suph'' by itself means 'reed', e.g. in ; hence, a literal translation of ''yam suph''—with the two words combined in construct state—yields 'sea of reeds'. This was pointed out as early as the 11th century by Rashi, who nonetheless identified the ''yam suph'' mentioned in the locust plague as the saltwater inlet located between Africa and the Arabian Peninsula—known in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Mount Sinai
Mount Sinai (, ''Har Sīnay'') is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Exodus in the Hebrew Bible. In the Book of Deuteronomy, these events are described as having transpired at Mount Horeb. "Sinai" and "Horeb" are generally considered by scholars to refer to the same place. The location of the Mount Sinai described in the Bible remains disputed. The high point of the dispute was in the mid-nineteenth century. Hebrew Bible texts describe the theophany at Mount Sinai in terms which a minority of scholars, following Charles Beke (1873), have suggested may literally describe the mountain as a volcano. Mount Sinai is one of the most sacred locations in Judaism, Christianity and Islam. Biblical description The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19–24, during which Sinai is mentioned by name twice, in . In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wilderness Of Sin
The Wilderness of Sin or Desert of Sin ( he, מִדְבַּר סִין ''Mīḏbar Sīn'') is a geographic area mentioned in the Hebrew Bible as lying between Elim and Mount Sinai. ''Sin'' does not refer to the moral concept of " sin", but comes from the Hebrew word ''Sîn'', the Hebrew name for this region. The location the Bible refers to is unknown, as its determination relies heavily on the location of Mount Sinai. The traditional Christian Orthodox identification of Mount Sinai as Jabal Musa - one of the peaks at the southern tip of the Sinai peninsula, would imply that the ''wilderness of Sin'' was probably the narrow plain of el-Markha, which stretches along the eastern shore of the Red Sea for several miles toward the promontory of Ras Mohammed; however, some scholars have since rejected these traditional identifications. Another identification among some modern scholars, of Sinai as al-Madhbah at Petra, would imply that the ''wilderness of Sin'' was roughly equatable wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marah (Bible)
Marah ( he, מָרָה meaning 'bitter') is one of the locations which the Exodus identifies as having been travelled through by the Israelites, during the Exodus. The liberated Israelites set out on their journey in the desert, somewhere in the Sinai Peninsula. It becomes clear that they are not spiritually free. Reaching Marah, the place of a ''well of bitter water'', bitterness and murmuring, Israel receives a first set of divine ordinances and the foundation of the Shabbat. The shortage of water there is followed by a shortness of food. Moses throws a log into the bitter water, making it sweet. Later God sends manna and quail. The desert is the ground where God acquires his people. The 'murmuring motifi' is a recurring perspective of the wandering Jewish people. Events The narrative concerning Marah in the Book of Exodus states that the Israelites had been wandering in the desert for three days without water; according to the narrative, Marah had water, but it was undrin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beer (biblical Place)
This is a list of places mentioned in the Bible, which do not have their own Wikipedia articles. See also the list of biblical places for locations which do have their own article. A Abana Abana, according to 2 Kings 5:12, was one of the " rivers of Damascus", along with the Pharpar river. Abdon Abdon was a Levitical city in Asher allocated to the Gershonites according to Joshua 21:30 and 1 Chronicles 6:74. Abel-Shittim Abel-Shittim, the last Israelite encampment before crossing into the Promised Land, is identified by Josephus with Abila in Peraea, probably the site of modern Tell el-Hammam in Jordan. Adam Adam was a location which, according to Joshua 3:16, was along the Jordan River, near Zarethan. According to Cheyne and Black, it may be a scribal error for "Adamah". Adadah Adadah is the name of a town mentioned in Joshua 15:22, in a list of towns inside the territory of the Tribe of Judah. The name "Adadah" appears nowhere else in the Bible."Adadah", in According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of The Wars Of The Lord
The Book of the Wars of the Lord () is one of several non-canonical books referenced in the Bible which have now been completely lost. It is mentioned in Numbers 21:13–14, which reads: David Rosenberg suggests in ''The Book of David'' that it was written in 1100 BC or thereabouts. Theologian Joseph Barber Lightfoot suggested that it was merely another title for the mysterious biblical Book of Jasher. The Book of the Wars of the Lord is cited in the medieval Book of Jasher as being a collaborative record written by Moses, Joshua, and the children of Israel. A notable reference to an unnamed book is found in Exodus 17:14, where God commanded Moses to inscribe an Israelite military victory over the Amalekites in a book and recount it later in the hearing of his successor Joshua. The book is not specifically mentioned by name. However, some Torah scholars such as Moses ibn Ezra have suggested this book may refer to the Book of the Wars of the Lord. See also * Bible * Lost wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
