Split Of Early Christianity And Judaism
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Split Of Early Christianity And Judaism
Jewish Christians ( he, יהודים נוצרים, yehudim notzrim) were the followers of a Jewish religious sect that emerged in Judea during the late Second Temple period (first century AD). The Nazarene Jews integrated the belief of Jesus as the prophesied Messiah and his teachings into the Jewish faith, including the observance of the Jewish law. The name may derive from the city of Nazareth, or from prophecies in Isaiah and elsewhere where the verb occurs as a descriptive plural noun, or from both. Jewish Christianity is the foundation of Early Christianity, which later developed into Christianity. Christianity started with Jewish eschatological expectations, and it developed into the worship of a deified Jesus after his earthly ministry, his crucifixion, and the post-crucifixion experiences of his followers. Modern scholarship is engaged in an ongoing debate as to the proper designation for Jesus' first followers. Many see the term Jewish Christians as anachronistic g ...
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Jewish Religious Movements
Jewish religious movements, sometimes called " denominations", include different groups within Judaism which have developed among Jews from ancient times. Today, the most prominent divisions are between traditionalist Orthodox movements (including Haredi and Religious Zionist () sects); modernist movements such as Conservative, Masorti and Reform Judaism; and secular or Jews. The movements differ in their views on various issues. These issues include the level of observance, the methodology for interpreting and understanding Jewish law, biblical authorship, textual criticism, and the nature or role of the messiah (or messianic age). Across these movements, there are marked differences in liturgy, especially in the language in which services are conducted, with the more traditional movements emphasizing Hebrew. The sharpest theological division occurs between Orthodox and non-Orthodox Jews who adhere to other denominations, such that the non-Orthodox movements are sometimes ref ...
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Paul Of Tarsus
Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; la, Paulus Tarsensis AD), commonly known as Paul the Apostle and Saint Paul, was a Apostles in the New Testament, Christian apostle who spread the Ministry of Jesus, teachings of Jesus in the Christianity in the 1st century, first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded Early centers of Christianity, several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. According to the New Testament book Acts of the Apostles, Paul was a Pharisees, Pharisee. He participated in the Persecution of Christians in the Roman Empire, persecution of early Disciple (Christianity), disciples of Jesus, possibly Hellenistic Judaism, Hellenised diaspora Jews converte ...
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English Standard Version
The English Standard Version (ESV) is an English translation of the Bible. Published in 2001 by Crossway, the ESV was "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claims that the ESV continues a legacy of precision and faithfulness in English translation of the original text. It describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." It also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages." Since publication, the ESV has been endorsed by numerous evangelical pastors and theologians, including John Piper, R. C. Sproul, and Kevin DeYoung. As of July 2015, over 100 million printed copies of the transla ...
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New King James Version
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings (Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of ea ...
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English Translations Of The Bible
Partial Bible translations into languages of the English people can be traced back to the late 7th century, including translations into Old and Middle English. More than 100 complete translations into English have been written. In the United States, 55% of survey respondents who read the Bible reported using the King James Version in 2014, followed by 19% for the New International Version, 18% for the three next most popular versions combined, and less than 10% for all other versions. Old English The Bible in its entirety was not translated into English until the Middle English period, with John Wycliffe's translation in 1382. In the centuries before this, however, many had translated large portions of the Bible into English. Parts of the Bible were first translated from the Latin Vulgate into Old English by a few monks and scholars. Such translations were generally in the form of prose or as interlinear glosses (literal translations above the Latin words). Very few complete ...
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Siege Of Jerusalem (70 CE)
The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a brutal five-month siege, the Romans destroyed the city and the Second Jewish Temple. In April 70 CE, three days before Passover, the Roman army started besieging Jerusalem. The city had been taken over by several rebel factions following a period of massive unrest and the collapse of a short-lived provisional government. Within three weeks, the Roman army broke the first two walls of the city, but a stubborn rebel standoff prevented them from penetrating the thickest and third wall. According to Josephus, a contemporary historian and the main source for the war, the city was ravaged by murder, famine and cannibalism. On Tisha B'Av, 70 CE (August 30), Roman forces finally overwhelmed the defenders and set fire to the ...
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First Jewish–Roman War
The First Jewish–Roman War (66–73 CE), sometimes called the Great Jewish Revolt ( he, המרד הגדול '), or The Jewish War, was the first of three major rebellions by the Jews against the Roman Empire, fought in Roman-controlled Judea, resulting in the destruction of Jewish towns, the displacement of its people and the appropriation of land for Roman military use, as well as the destruction of the Jewish Temple and polity. The Great Revolt began in the year 66 CE, during the twelfth year of the reign of Nero, originating in Roman and Jewish religious tensions. The crisis escalated due to anti-taxation protests and attacks upon Roman citizens by the Jews. The Roman governor, Gessius Florus, responded by plundering the Second Temple and arresting numerous senior Jewish figures. This prompted widespread rebellion in Jerusalem that culminated in the capture of the Roman military garrison by rebel forces as the pro-Roman king Herod Agrippa II and Roman officials f ...
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Abrogation Of Old Covenant Laws
While most Christian theology reflects the view that at least some Mosaic Laws have been set aside under the New Covenant, there are some theology systems that view the entire Mosaic or Old Covenant as abrogated in that all of the Mosaic Laws are set aside for the Law of Christ. However, other theologians do not subscribe to this view, believing that the Law and the Prophets form the basis of Christian living and Christian ethics, and are therefore not abrogated; rather, they can only be understood in their historical context subsequent to the advent of the Messiah. Individuals who believe that Old Covenant laws have been completely abrogated are referred to as antinomians by various Christian traditions, such as the Methodist faith, which teaches that the moral law continues to be binding on the faithful. New Covenant theology New Covenant theology is a Christian theological system that shares similarities with and yet is distinct from dispensationalism and Covenant ...
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Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son ( Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This do ...
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Christology
In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a preexistent figure who becomes human and then returns to God", versus adoptionism – that Jesus was human who was "adopted" by God at his baptism, crucifixion, or resurrection. From the second to the fifth cen ...
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Prophet
In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people. The message that the prophet conveys is called a prophecy. Claims of prophethood have existed in many cultures and religions throughout history, including Judaism, Christianity, Islam, ancient Greek religion, Zoroastrianism, Manichaeism, Hinduism , and many others. Etymology The English word '' prophet'' is the transliteration of a compound Greek word derived from ''pro'' (before/toward) and ''phesein'' (to tell); thus, a προφήτης (''prophḗtēs'') is someone who conveys messages from the divine to humans, including occasionally foretelling future events. In a different interpretation, it means advocate or speaker. In Hebrew, the word נָבִיא (''nāvî''), "spokesperson", traditional ...
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