South African Students Organisation
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South African Students Organisation
The South African Students' Organisation (SASO) was a body of black South African university students who resisted apartheid through non-violent political action. The organisation was formed in 1969 under the leadership of Steve Biko and Barney Pityana and made vital contributions to the ideology and political leadership of the Black Consciousness Movement. It was banned by the South African government in October 1977, as part of the repressive state response to the Soweto uprising. Formation The founding members of the South African Students' Organisation (SASO) were black students from the University of Fort Hare, the University of Zululand, the University of the North at Turfloop, the so-called Black Section of the University of Natal (UNB), various theological seminaries and teacher training colleges, and other institutions of higher education in South Africa, which at the time were segregated under the apartheid-era Bantu Education Act. However, SASO has its roots in t ...
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Durban
Durban ( ) ( zu, eThekwini, from meaning 'the port' also called zu, eZibubulungwini for the mountain range that terminates in the area), nicknamed ''Durbs'',Ishani ChettyCity nicknames in SA and across the worldArticle on ''news24.com'' from 25 October 2017. Retrieved 2021-03-05.The names and the naming of Durban
Website ''natalia.org.za'' (pdf). Retrieved 2021-03-05.
is the third most populous city in after and



Bantu Education Act, 1953
The Bantu Education Act 1953 (Act No. 47 of 1953; later renamed the Black Education Act, 1953) was a South African segregation law that legislated for several aspects of the apartheid system. Its major provision enforced racially-separated educational facilities. Even universities were made "tribal", and all but three missionary schools chose to close down when the government would no longer help to support their schools. Very few authorities continued using their own finances to support education for native Africans. In 1959, that type of education was extended to "non-white" universities and colleges with the Extension of University Education Act, and the University College of Fort Hare was taken over by the government and degraded to being part of the Bantu education system. It is often argued that the policy of Bantu (African) education was aimed to direct black or non-white youth to the unskilled labour market although Hendrik Verwoerd, the Minister of Native Affairs, claimed t ...
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Civil Society
Civil society can be understood as the "third sector" of society, distinct from government and business, and including the family and the private sphere.''What is Civil Society''
civilsoc.org
By other authors, ''civil society'' is used in the sense of 1) the aggregate of non-governmental organizations and institutions that advance the interests and will of citizens or 2) individuals and organizations in a society which are independent of the government. Sometimes the term ''civil society'' is used in the more general sense of "the elements such as freedom of speech, an independent judiciary, etc, that make up a democratic society" ('''' ...
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Saleem Badat
Saleem Badat is a South African sociologist, higher education policy specialist, and researcher. He is Research Professor in Humanities at the University of Kwazulu-Natal. Early politics Badat was eighteen years old when the 1976 Soweto Uprising occurred, which shaped his political consciousness and eventually his student activism. Badat served on the student wages commission and the Release Mandela Committee. He was initially aligned to the Black Consciousness Movement, and later joined the charterist United Democratic Front (UDF) following its founding in 1983. Badat was the editor of the Western Cape community newspaper, ''Grassroots''. Career Badat started his professional career as researcher into higher education policy at the University of the Western Cape under the tutelage of Harold Wolpe. Upon Wolpe's untimely death, Badat took over as the Director of the Education Policy Unit. In 1999, he became the founding CEO of the South AfricaCouncil on Higher Education a pos ...
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Racism
Racism is the belief that groups of humans possess different behavioral traits corresponding to inherited attributes and can be divided based on the superiority of one race over another. It may also mean prejudice, discrimination, or antagonism directed against other people because they are of a different race or ethnicity. Modern variants of racism are often based in social perceptions of biological differences between peoples. These views can take the form of social actions, practices or beliefs, or political systems in which different races are ranked as inherently superior or inferior to each other, based on presumed shared inheritable traits, abilities, or qualities. There have been attempts to legitimize racist beliefs through scientific means, such as scientific racism, which have been overwhelmingly shown to be unfounded. In terms of political systems (e.g. apartheid) that support the expression of prejudice or aversion in discriminatory practices or laws, racist ideology ...
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Inferiority Complex
In psychology, an inferiority complex is an intense personal feeling of inadequacy, often resulting in the belief that one is in some way deficient, or inferior, to others. According to Alfred Adler, a feeling of inferiority may be brought about by upbringing as a child (for example, being consistently compared unfavorably to a sibling), physical and mental limitations, or experiences of lower social status (for example, being treated unfavorably by one's peers). An inferiority complex may cause an individual to overcompensate in a number of ways. For example, a person who feels inferior because they are shorter than average (also known as a Napoleon complex) due to common day heightism may become overly concerned with how they appear to others. They may wear special shoes to make themself appear taller or surround themselves with individuals who are even shorter than they are. If this is taken to the extreme, it becomes a neurosis. It may also cause an individual to be pro ...
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Stutterheim
Stutterheim is a town with a population of 46,730 in South Africa, situated in the Border region of the Eastern Cape province. It is named after Richard Von Stutterheim. History The area's earliest human population were Bushmen. Khoikhoi groups roamed the area with their cattle before Xhosa groups moved in during the mid-17th century CE. Missionaries arrived in the area in the 1830s from the Berlin Missionary Society, followed by German settlers from the 1850s, and further waves of English colonists later on. The town was originally named for Baron Richard Carl Gustav Ludwig Wilhelm Julius von Stutterheim, who became a major-general in the British Army as the head of the British German Legion and spent eight months in South Africa before returning to Germany. It was later renamed Dohne after the first missionary in the area, Jacob Ludwig Döhne, but in 1857 it was reverted to its previous name, with the name Döhne referring only to a small station nearby. The Cape Colony receive ...
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Makhanda, South Africa
Makhanda, also known as Grahamstown, is a town of about 140,000 people in the Eastern Cape province of South Africa. It is situated about northeast of Port Elizabeth and southwest of East London. Makhanda is the largest town in the Makana Local Municipality, and the seat of the municipal council. It also hosts Rhodes University, the Eastern Cape Division of the High Court, the South African Library for the Blind (SALB), a diocese of the Anglican Church of Southern Africa, and 6 South African Infantry Battalion. Furthermore, located approximately 3 km south-east of the town lies the world renowned Waterloo Farm, the only estuarine fossil site in the world from 360 million years ago with exceptional soft-tissue preservation. The town's name-change from Grahamstown to Makhanda was officially gazetted on 29 June 2018. The town was officially renamed to Makhanda in memory of Xhosa warrior and prophet Makhanda ka Nxele. History Founding Makhanda was founded as Grahamsto ...
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Radical Politics
Radical politics denotes the intent to transform or replace the principles of a society or political system, often through social change, structural change, revolution or radical reform. The process of adopting radical views is termed radicalisation. The word derives from the Latin ("root") and Late Latin ("of or pertaining to the root, radical"). Historically, political use of the term referred exclusively to a form of progressivism, progressive electoral reformism, now known as classical radicalism, that had developed in Europe during the 18th and 19th centuries. However, the denotation has changed since its 18th century coinage to comprehend the entire political spectrum, though retaining the connotation of "change at the root". History The ''Oxford English Dictionary'' traces usage of 'radical' in a political context to 1783. The ''Encyclopædia Britannica'' records the first political usage of 'radical' as ascribed to Charles James Fox, a Whigs (British political par ...
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Liberalism
Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality and equality before the law."political rationalism, hostility to autocracy, cultural distaste for conservatism and for tradition in general, tolerance, and ... individualism". John Dunn. ''Western Political Theory in the Face of the Future'' (1993). Cambridge University Press. . Liberals espouse various views depending on their understanding of these principles. However, they generally support private property, market economies, individual rights (including civil rights and human rights), liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion. Liberalism is frequently cited as the dominant ideology of modern times.Wolfe, p. 23.Adams, p. 11. Liberalism became a distinct movement in the Age of Enlightenment, gaining popularity ...
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Black Theology
Black theology, or black liberation theology, refers to a theological perspective which originated among African-American seminarians and scholars, and in some black churches in the United States and later in other parts of the world. It contextualizes Christianity in an attempt to help those of African descent overcome oppression. It especially focuses on the injustices committed against African Americans and black South Africans during American segregation and apartheid, respectively. Black theology seeks to liberate non-white people from multiple forms of political, social, economic, and religious subjugation and views Christian theology as a theology of liberation: "a rational study of the being of God in the world in light of the existential situation of an oppressed community, relating the forces of liberation to the essence of the Gospel, which is Jesus Christ", writes James H. Cone, one of the original advocates of the perspective. Black theology mixes Christianity with ...
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Ecumenism
Ecumenism (), also spelled oecumenism, is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. The adjective ''ecumenical'' is thus applied to any initiative that encourages greater cooperation and union among Christian denominations and churches. The fact that all Christians belonging to mainstream Christian denominations profess faith in Jesus as Lord and Saviour over a believer's life, believe that the Bible is the infallible, inerrant and inspired word of God (John 1:1), and receive baptism according to the Trinitarian formula is seen as being a basis for ecumenism and its goal of Christian unity. Ecumenists cite John 17:20-23 as the biblical grounds of striving for church unity, in which Jesus prays that Christians "may all be one" in order "that the world may know" and believe the Gospel message. In 1920, the Ecumenical Patriarch ...
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