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Siyyum
A ''siyum'' ( he, סיום) ("completion"), in Judaism, occasionally spelled siyyum, is the completion of any established unit of Torah study. The most common units are a single volume of the Talmud, or of Mishnah, but there are other units of learning that may lead to a siyum. The typical structure of a siyum event includes a conclusion of the study, reading of the '' Hadran'' text, kaddish, and a celebratory meal. The custom to make a ''siyum'' is first mentioned in the Talmud: "Abaye said: grant me my reward, for when I see a young Torah scholar who has completed a tractate, I make a celebration for the rabbis." Type of study The typical siyum is on a single book of Talmud, or on the entirety of the Mishna. This is due to the Talmud being an explanation of the Mishna, with each tractate of the Mishnah being relatively short, but the Talmudical version of it occupying an entire book. (A single published book of Mishnah typically covers many Tractates.) Talmud and Mishnah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siyum On Kesubos
A ''siyum'' ( he, סיום) ("completion"), in Judaism, occasionally spelled siyyum, is the completion of any established unit of Torah study. The most common units are a single volume of the Talmud, or of Mishnah, but there are other units of learning that may lead to a siyum. The typical structure of a siyum event includes a conclusion of the study, reading of the '' Hadran'' text, kaddish, and a celebratory meal. The custom to make a ''siyum'' is first mentioned in the Talmud: "Abaye said: grant me my reward, for when I see a young Torah scholar who has completed a tractate, I make a celebration for the rabbis." Type of study The typical siyum is on a single book of Talmud, or on the entirety of the Mishna. This is due to the Talmud being an explanation of the Mishna, with each tractate of the Mishnah being relatively short, but the Talmudical version of it occupying an entire book. (A single published book of Mishnah typically covers many Tractates.) Talmud and Mishnah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seudat Mitzvah
A ''seudat mitzvah'' ( he, סעודת מצוה, "commanded meal"), in Judaism, is an obligatory festive meal, usually referring to the celebratory meal following the fulfillment of a ''mitzvah'' (commandment), such as a bar mitzvah, bat mitzvah, a wedding, a ''brit milah'' (ritual circumcision), or a ''siyum'' (completing a tractate of Talmud or Mishnah). ''Seudot'' fixed in the calendar (i.e., for holidays and fasts) are also considered ''seudot mitzvah'', but many have their own, more commonly used names. Seudat Brit Milah Attendance at a ''brit milah'' (circumcision) and its subsequent ''seudah'' is of such great significance that Rabbi Moshe Isserles ("the Rama") notes that a Talmudic saying that one who is invited but does not participate in the ''seudat brit milah'' is ostracized by God. For this reason, people are generally not invited, but merely informed of the ''brits time and location. Talmudic sages have compared a ''brit'' to a Temple sacrifice, and eating at a ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashbam
Samuel ben Meir (Troyes, c. 1085 – c. 1158), after his death known as "Rashbam", a Hebrew acronym for RAbbi SHmuel Ben Meir, was a leading French Tosafist and grandson of Shlomo Yitzhaki, "Rashi". Biography He was born in the vicinity of Troyes, in around 1085 in France to his father Meir ben Shmuel and mother Yocheved, daughter of Rashi. He was the older brother of Solomon the grammarian as well as of the Tosafists Isaac ben Meir (the "Rivam") and Jacob ben Meir ("Rabbeinu Tam"), and a colleague of Rabbi Joseph Kara. Like his maternal grandfather, the Rashbam was a biblical commentator and Talmudist. He learned from Rashi and from Isaac ben Asher ha-Levi ("Riva"). He was the teacher of his brother, Rabbeinu Tam, and his method of interpretation differed from that of his grandfather. Rashbam earned a living by tending livestock and growing grapes, following in his family tradition. ubiousKnown for his piety, he defended Jewish beliefs in public disputes that had been arrange ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nissim Of Gerona
Nissim ben Reuven (1320 – 9th of Shevat, 1376, he, נִסִּים בֶּן רְאוּבֵן) of Girona, Catalonia was an influential talmudist and authority on Jewish law. He was one of the last of the great Spanish medieval Talmudic scholars. He is also known by his Hebrew acronym, the RaN (), or else with the definite article HaRaN (), as well as by the name RaNbaR (), the Hebrew acronym of his full name, including his father's name, Reuven (), and also by Nissim Gerondi. Biography Nissim was born in Barcelona, Catalonia. He was a physician and had knowledge of astronomy. His teacher is not known; his works refer to a R. Perez as ''morenu'' ("our teacher"), but as he refers to his father (Reuben ben Nissim) as "my father and teacher" perhaps his father was his primary teacher. He served as a judge and teacher for the Jewish community in Barcelona, and founded a yeshiva there. He criticized the wealthy members of the community for their behavior, but this provoked a hostile b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Ibn Habib
Joseph ibn Habiba ( he, יוסף חביבא), also known as Joseph Havivah and Nimmukei Yosef, after the title of his book, was a Spanish Talmudist who flourished in the 14th and 15th centuries. He lived in Barcelona. Nimmukei Yosef Like his predecessor, R. Nissim ben Reuben (RaN), Ibn Ḥabib wrote a commentary on the ''halachot'' of Isaac Alfasi, entitled ''Nimmuḳei Yosef,'' published with the text and the commentary of R. Nissim (Constantinople, 1509). Against the opinion of David Conforte that Ibn Ḥabib wrote commentaries only upon those tractates which R. Nissim had omitted, Azulai''Shem ha-Gedolim'' proved that Ibn Ḥabib's ''Nimmuḳei Yosef'' covered the entire ''halachot'' of Isaac Alfasi, but a part of it had remained unpublished, and that the commentary to the ''halachot'' of Moed Katan and Makkot, attributed to R. Nissim, belongs to Ibn Ḥabib. The latter quotes Asher ben Jehiel, Ritva, his master RaM, and R. Nissim himself. ''Nimmuḳei Yosef'' on Ketubot and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moshe Feinstein
Moshe Feinstein ( he, משה פײַנשטיין; Lithuanian pronunciation: ''Moshe Faynshteyn''; en, Moses Feinstein; March 3, 1895 – March 23, 1986) was an American Orthodox rabbi, scholar, and ''posek'' (authority on ''halakha''—Jewish law). He has been called the most famous Orthodox Jewish legal authority of the twentieth century and his rulings are often referenced in contemporary rabbinic literature. Feinstein served as president of the Union of Orthodox Rabbis, Chairman of the Council of the Moetzes Gedolei HaTorah of the Agudath Israel of America, and head of Mesivtha Tifereth Jerusalem in New York. Widely acclaimed in the Orthodox world for his gentleness and compassion, Feinstein is commonly referred to simply as ''"Reb Moshe"'' (or ''"Rav Moshe"''). Biography Moshe Feinstein was born, according to the Hebrew calendar, on the 7th day of Adar, 5655 (traditionally the date of birth and death of the biblical Moshe) in Uzda, near Minsk, Belarus, then part of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahrtzeit
Bereavement in Judaism () is a combination of ''minhag'' and ''mitzvah'' derived from the Torah and Judaism's classical rabbinic texts. The details of observance and practice vary according to each Jewish community. Mourners In Judaism, the principal mourners are the first-degree relatives: parent, child, sibling, and spouse. There are some customs that are unique to an individual mourning a parent. Halachot concerning mourning do not apply to those under thirteen years of age, nor do they apply when the deceased is aged 30 days or less. Upon receiving news of the death Upon receiving the news of the death, the following blessing is recited: : :Transliteration: :Translation: "Blessed are You, Lord, our God, King of the universe, the Judge of Truth lt., the Just Judge" There is also a custom of rending one's clothes at the moment one hears news of a death. Another prevalent custom is to tear at the funeral.Klein, Isaac, A Guide to Jewish Religious Practice, Ktav Publishing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shloshim
Bereavement in Judaism () is a combination of ''minhag'' and ''mitzvah'' derived from the Torah and Judaism's classical rabbinic texts. The details of observance and practice vary according to each Jewish community. Mourners In Judaism, the principal mourners are the first-degree relatives: parent, child, sibling, and spouse. There are some customs that are unique to an individual mourning a parent. Halachot concerning mourning do not apply to those under thirteen years of age, nor do they apply when the deceased is aged 30 days or less. Upon receiving news of the death Upon receiving the news of the death, the following blessing is recited: : :Transliteration: :Translation: "Blessed are You, Lord, our God, King of the universe, the Judge of Truth lt., the Just Judge" There is also a custom of rending one's clothes at the moment one hears news of a death. Another prevalent custom is to tear at the funeral.Klein, Isaac, A Guide to Jewish Religious Practice, Ktav Publishing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ark (synagogue)
A Torah ark (also known as the ''Heikhal'', or the ''Aron Kodesh'') refers to an ornamental chamber in the synagogue that houses the Torah scrolls. History The ark, also known as the ''ark of law'', or in Hebrew the ''Aron Kodesh'' or ''aron ha-Kodesh'' ("holy ark") by Ashkenazi communities and as the ''Heikhal'' ("sanctuary") among Sefardi communities. ''Aron Kodesh'' comes from Hebrew אָרוֹן קׄדֶש ''ʼārōn qōdeš'' (i.e. A''ron Kodesh''), ''Holy Ark''. This name is a reference to the ''’ārōn haqqōdeš'', the Hebrew name for the Ark of the Covenant which was stored in the Holy of Holies in the inner sanctuary of both the ancient Tabernacle and the Temple in Jerusalem. Similarly, ''Hekhál'', also written ''hechal'', ''echal'' or ''heichal'' — and sometimes also ''Echal Kodesh'' (mainly among Balkan Sephardim) comes from Hebrew הֵיכָל ''hēkhāl'' (palace), was used in the same time period to refer to the inner sanctuary. The ''hekhal'' contained th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Torah
A ( he, סֵפֶר תּוֹרָה; "Book of Torah"; plural: ) or Torah scroll is a handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers. At other times, it is stored in the holiest spot within a synagogue, the Torah ark, which is usually an ornate curtained-off cabinet or section of the synagogue built along the wall that most closely faces Jerusalem, the Mizrah, direction Jews face when Jewish prayer, praying. The text of the Torah is also commonly printed and bookbinding, bound in codex, book form for non-ritual functions, called a (plural ) ("five-part", for the five books of Moses), and is often accompanied by commentaries or translations. History The En-Gedi Scroll is an ancient Hebrew parchment found in 1970 at Ein Gedi, Israel. Radiocarbon testing dates the scroll to the third or fourth century CE (210–390 CE), although paleograp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fast Of The Firstborn
Fast of the Firstborn ( he, תענית בכורות, ''Ta'anit B'khorot'' or , ''Ta'anit B'khorim'') is a unique fast day in Judaism which usually falls on the day before Passover (i.e., the fourteenth day of Nisan, a month in the Jewish calendar; Passover begins on the fifteenth of Nisan). In modern times, the fast is usually broken at a siyum celebration (typically made at the conclusion of the morning services), which, according to prevailing custom, creates an atmosphere of rejoicing that overrides the requirement to continue the fast (see '' Breaking the fast'' below). Unlike all other Jewish fast days, only firstborn children are required to fast on the Fast of the Firstborn. This fast commemorates the salvation of the Israelite firstborns during the Plague of the Firstborn (according to the Book of Exodus, the tenth of the ten plagues wrought upon Ancient Egypt prior to the Exodus of the Children of Israel), when, according to Exodus (12:29): ''"...God struck every f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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