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Siyasa
Siyasa (سياسة) is an Arabic term associated with political authority. In pre-modern Islamic literature it was used to refer to statecraft and management of the affairs of the state. This usage has given rise to the sense of "politics" that the word has in modern Arabic. In classical Islamic works of Greek-influenced political theory, such as al-Farabi's ''al-Siyasa al-Madaniyya'', the term refers to a branch of philosophy that studies the art of managing a polity. In Sunni Islamic jurisprudence (''fiqh''), the term appears in the phrase ''siyasa shar'iyya'', which literally means governance according to sharia. The phrase refers to the doctrine, sometimes called the political dimension of Islamic law, which was elaborated in the late medieval period in an attempt to harmonize Islamic law with the practical demands of statecraft. The doctrine emphasized the religious purpose of political authority and advocated non-formalist application of Islamic law if required by expedience and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Farabi
Abu Nasr Muhammad Al-Farabi ( fa, ابونصر محمد فارابی), ( ar, أبو نصر محمد الفارابي), known in the Western world, West as Alpharabius; (c. 872 – between 14 December, 950 and 12 January, 951)PDF version was a renowned Early Islamic philosophy, early Islamic philosopher and jurist who wrote in the fields of political philosophy, metaphysics, ethics and logic. He was also a Islamic science, scientist, Islamic astronomy, cosmologist, Mathematics in medieval Islam, mathematician and Islamic music, music theorist.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', pp.95–96. Scarecrow Press. . In Islamic philosophy, Islamic philosophical tradition he was often called "the Second Teacher", following Aristotle who was known as "the First Teacher". He is credited with preserving the original Ancient Greek literature, Greek texts during the Middle Ages via his Commentary (philology), commentaries and treatises, and influencing many prominent philo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term ''sharīʿah'' refers to God's immutable divine law and is contrasted with ''fiqh'', which refers to its human scholarly interpretations. In the historical course, fiqh sects have emerged that reflect the preferences of certain societies and state administrations on behalf of people who are interested in the theoretical (method) and practical application (Ahkam / fatwa) studies of laws and rules, but sharia has never been a valid legal system on its own. It has been used together with " customary (Urf) law" since Omar or the Umayyads. It may also be wrong to think that the Sharia, as a religious argument or belief, is entirely within or related to Allah's commands and prohibitions. Several non-graded crimes are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the '' muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mazalim
''Al-maẓālim'' (injustices, grievances) were an ancient pre-Islamic institution that was adopted by the Abbasids in the eighth century CE. The main purpose of the ''mazalim'' courts was to give ordinary people redress. ''Mazalim'', or the sultan's court, was distinguished from the '' shurṭa'', police courts.Knut S. Vikør Between God and the Sultan: A History of Islamic Law 2005-0195223985 Page 191 "group them into two main types recognized by the adab literature: mazalim, or the sultan's court, and shurta, police courts.7 Mazalim: the sultan 's court The first of these is the private court of the sultan (that is, whoever has the political power in .." References Islamic terminology Arabic words and phrases in Sharia Government of the Abbasid Caliphate Bibliography * Tyan, Emile. ''Histoire de l'organisation judiciaire en pays d'Islam.'' Leiden: Brill, 1960. * Nielsen, Jorgen. ''Secular Justice in an Islamic State: Maẓālim under the Baḥrī Mamlūks, 662/1264-789/1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tazir
In Islamic Law, ''tazir'' (''ta'zeer'' or ''ta'zir'', ar, تعزير) refers to punishment for offenses at the discretion of the judge (Qadi) or ruler of the state.Tazir Oxford Islamic Studies, Oxford University Press It is one of three major types of punishments or sanctions under Islamic law — '''', '''' and ''ta'zir''. The punishments for the offenses are fixed by the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mamluk Sultanate (Cairo)
The Mamluk Sultanate ( ar, سلطنة المماليك, translit=Salṭanat al-Mamālīk), also known as Mamluk Egypt or the Mamluk Empire, was a state that ruled Egypt, the Levant and the Hejaz (western Arabia) from the mid-13th to early 16th centuries. It was ruled by a military caste of mamluks (manumitted slave soldiers) headed by the sultan. The Abbasid caliphs were the nominal sovereigns. The sultanate was established with the overthrow of the Ayyubid dynasty in Egypt in 1250 and was conquered by the Ottoman Empire in 1517. Mamluk history is generally divided into the Turkic or Bahri period (1250–1382) and the Circassian or Burji period (1382–1517), called after the predominant ethnicity or corps of the ruling Mamluks during these respective eras.Levanoni 1995, p. 17. The first rulers of the sultanate hailed from the mamluk regiments of the Ayyubid sultan as-Salih Ayyub (), usurping power from his successor in 1250. The Mamluks under Sultan Qutuz and Baybars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maslaha
Maslaha or maslahah ( ar, مصلحة, lit=public interest) is a concept in shari'ah ( Islamic divine law) regarded as a basis of law.I. Doi, Abdul Rahman. (1995). "Mașlahah". In John L. Esposito. ''The Oxford Encyclopedia of the Modern Islamic World''. Oxford: Oxford University Press. It forms a part of extended methodological principles of Islamic jurisprudence (''uṣūl al-fiqh'') and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public interest of the Muslim community (''ummah''). In principle, ''maslaha'' is invoked particularly for issues that are not regulated by the Qur'an, the '' sunnah'' (the teachings and practices of the Islamic prophet Muhammad), or '' qiyas'' (analogy). The concept is acknowledged and employed to varying degrees depending on the jurists and schools of Islamic jurisprudence ('' maddhab''). The application of the concept has become more important in modern times ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qanun (law)
Qanun is an Arabic word ( ar, قانون, translit=qānūn; ota, قانون, translit=kānūn, derived from grc, κανών, translit=kanōn, which is also the root for the modern English word "canon"). Qanun can refer to laws established by Muslim sovereigns, in particular the body of administrative, economic and criminal law promulgated by Ottoman sultans, in contrast to sharia, the body of law elaborated by Muslim jurists. It is thus frequently translated as "dynastic law." History The idea of ''qanun'' entered the Muslim World in the thirteenth century, borrowed from the Mongol Empire following their invasions. The 10th sultan of the Ottoman Empire, Suleiman was known in the Ottoman Empire as Suleiman Kanuni ("the Lawgiver"), due to the laws he promulgated. After the fall of the Abbasid Caliphate in 1258, a practice known to the Turks and Mongols transformed itself into Qanun, which gave power to caliphs, governors, and sultans alike to "make their own regulations for a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Terminology
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
