Sitatapatra
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Sitatapatra
Sitātapatra (Sanskrit: "White Parasol") is a protector against supernatural danger in Buddhism. She is venerated in both the Mahayana and Vajrayana traditions. She is also known as Usnisasitatapatra or ''Uṣṇīṣa Sitātapatra''. It is believed that Sitātapatra is a powerful independent deity emanated by Gautama Buddha from his Uṣṇīṣa. Whoever practices her mantra will be reborn in Amitābha's pure land of Sukhāvatī as well as gaining protection against supernatural danger and witchcraft. Name Her name is composed of ''sita'' ("white") and ''ātapatrā'' ("parasol" or "umbrella"). Forms There are several different forms of Sitatapatra including: with one face and two arms; with three faces and six arms; with three faces and eight arms; with three faces and ten arms; with five faces and ten arms; and, with 1000 faces, 1000 arms and 1000 legs. Mantras ཧཱུཾ་མ་མ་ཧཱུཾ་ནི་སྭཱཧཱ། Hum ma ma hum ni svaha The Śūraṅgama ...
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Sitatapatra Sutra
Sitātapatra (Sanskrit: "White Parasol") is a protector against supernatural danger in Buddhism. She is venerated in both the Mahayana and Vajrayana traditions. She is also known as Usnisasitatapatra or ''Uṣṇīṣa Sitātapatra''. It is believed that Sitātapatra is a powerful independent deity emanated by Gautama Buddha from his Uṣṇīṣa. Whoever practices her mantra will be reborn in Amitābha's pure land of Sukhāvatī as well as gaining protection against supernatural danger and witchcraft. Name Her name is composed of ''sita'' ("white") and ''ātapatrā'' ("parasol" or "umbrella"). Forms There are several different forms of Sitatapatra including: with one face and two arms; with three faces and six arms; with three faces and eight arms; with three faces and ten arms; with five faces and ten arms; and, with 1000 faces, 1000 arms and 1000 legs. Mantras ཧཱུཾ་མ་མ་ཧཱུཾ་ནི་སྭཱཧཱ། Hum ma ma hum ni svaha The Śūraṅgama ...
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List Of Bodhisattvas
In Buddhist thought, a bodhisattva (Hindi, Devanagari: बोधिसत्व; Burmese: ဗောဓိသတ်;Sinhalese:බෝධිසත්ව ; ; Khmer:ពោធិសត្វ; Thai: โพธิสัตว์; ; Vietnamese: Bồ Tát) is a being who is dedicated to achieving complete Buddhahood. Conventionally, the term is applied to beings with a high degree of enlightenment. Bodhisattva literally means a "bodhi (enlightenment) being" in Pali and Sanskrit. Mahayana practitioners have historically lived in many other countries that are now predominantly Hindu or Muslim; remnants of reverence for bodhisattvas has continued in some of these regions. The following is a non-exhaustive list of bodhisattvas primarily respected in Buddhism. Primary Bodhisattvas * Ākāśagarbha , Khmer: អាកាសគភ៌; Thai: พระอากาศครรภโพธิสัตว์; sinhalese:ආකාශගර්භ ;) is a bodhisattva who is associated with the great ele ...
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Bodhisattvas
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva (Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" (''brahmaviharas'') of loving-kindness ('' metta''), compassion (''karuṇā''), empatheti ...
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Bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva (Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" (''brahmaviharas'') of loving-kindness ('' metta''), compassion (''karuṇā''), empathet ...
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Tara (Buddhism)
Tara ( sa, तारा, ; bo, སྒྲོལ་མ, ), Ārya Tārā, or Shayama Tara, also known as Jetsun Dölma (Tibetan: ''rje btsun sgrol ma'') is an important figure in Buddhism, especially revered in Tibetan Buddhism. She appears as a female bodhisattva in Mahayana Buddhism, and as a female Buddha in Vajrayana Buddhism. She is known as the "mother of liberation", and represents the virtues of success in work and achievements. She is known as ''Duōluó Púsà'' (多羅菩薩) in Chinese Buddhism, and as ''Tara Bosatsu'' (多羅菩薩) in Japan. Tārā is a meditation deity revered by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and to understand outer, inner and secret teachings such as karuṇā (compassion), mettā (loving-kindness), and shunyata (emptiness). Tārā may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered personifications of Buddhist methods. Ther ...
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Shurangama Mantra
The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition. The mantra was, according to the opening chapter of the ''Śūraṅgama Sūtra'', historically transmitted by Gautama Buddha to Manjushri to protect Ananda before he had become an arhat. It was again spoken by the Buddha before an assembly of monastic and lay adherents. Śūraṅgama Sūtra Translation Committee of the Buddhist Text Translation Society, 2009, p. xviii. Like the popular six-syllable mantra "om mani padme hum" and the Nīlakaṇṭha Dhāraṇī, the Śūraṅgama mantra is synonymous with practices of Avalokiteśvara, an important bodhisattva in both East Asian Buddhism and Tibetan Buddhism. The Śūraṅgama Mantra also extensively references Buddhist deities such as ...
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Sādhanā
''Sādhanā'' (; ; ) is an ego-transcending spiritual practice. It includes a variety of disciplines in Hindu, Buddhist and Jain traditions that are followed in order to achieve various spiritual or ritual objectives. Sadhana is done for attaining detachment from worldly things, which can be a goal of a Sadhu. Karma yoga, Bhakti yoga and Gnyan yoga can also be described as Sadhana, in that constant efforts to achieve maximum level of perfection in all streams in day-to-day life can be described as Sadhana. ''Sādhanā'' can also refer to a tantric liturgy or liturgical manual, that is, the instructions to carry out a certain practice. Definitions The historian N. Bhattacharyya provides a working definition of the benefits of sādhanā as follows: B. K. S. Iyengar (1993: p. 22), in his English translation of and commentary to the ''Yoga Sutras of Patanjali'', defines sādhanā in relation to abhyāsa and kriyā: Paths The term sādhanā means "methodical dis ...
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Abhisheka
Abhisheka () means "bathing of the divinity to whom worship is offered." It is a religious rite or method of prayer in which a devotee pours a liquid offering on an image or murti of a God or Goddess. Abhisheka is common to Indian religions such as Hinduism, Buddhism and Jainism. Hinduism An abhiṣeka is conducted by priests by bathing the image of the deity being worshipped, amidst the chanting of mantras. Usually, offerings such as milk, yogurt, ghee, honey, panchamrita, sesame oil, rose water, sandalwood paste may be poured among other offerings depending on the type of abhishekam being performed. This rite is routinely performed in Hindu temples. A '' Rudrābhiṣeka'' or abhiṣeka of Rudra is performed on lingams. A Kumbhabhishekam is a consecration ritual for a Hindu temple. Buddhism Vajrayana Buddhism In Vajrayana Buddhism or Mantrayana Buddhism, one enters into the path of Vajrayana Buddhism by receiving the four stages of tantric empowerments, or abhisheka: the ...
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Buddhist Mantras
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ...
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Buddhist Tantras
The Buddhist Tantras are a varied group of Indian and Tibetan texts which outline unique views and practices of the Buddhist tantra religious systems. Overview Buddhist Tantric texts began appearing in the Gupta Empire period, though there are texts with elements associated with Tantra that can be seen as early as the third century. By the eighth century, Tantra was a dominant force in North India and the number of texts increased with numerous Tantric pandits writing commentaries. The earliest known datable Buddhist Tantra is possibly the Mahavairocana Tantra, which was mentioned and collected by the Chinese pilgrim Wu-xing (無行) c. 680 CE. Some of the material is also similar to content in the Yoga Upanishads. Buddhist Tantric traditions were variously influenced by Śaiva and Pancharatra Hindu traditions, local god/goddess cults, Yaksha or nāga rites, as well as drawing on pre-existing Mahāyāna Buddhist ideas and practices. Many early Buddhist Tantric texts, later te ...
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Three Turnings Of The Wheel Of Dharma
The Three Turnings of the Wheel (of Dharma) refers to a framework for understanding the sutra stream of the teachings of the Buddhism originally devised by the Yogachara school. It later became prevalent in modified form in Tibetan Buddhism and related traditions. The distinction is, on the one hand, a historic or quasi-historic scheme by which the Buddha's first sermons, as recorded in the Pali Canon and the Tripiṭaka of early Buddhist schools, constitute the First Turning, and the later Mahayana sutras comprise the Second and Third turnings. The schema appears in the ''Samdhinirmochana'' Sutra, a central Yogachara text, although it may predate it. The model of three turnings of the 'Wheel' is an attempt to categorize the content, philosophical view, and practical application of the whole array of Buddhist sutrayana teachings. In East Asian Buddhism, this classification system was expanded and modified into different doctrinal classifications called 教判 ''jiàopan'' which ...
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Avalokiteśvara
In Buddhism, Avalokiteśvara (Sanskrit: अवलोकितेश्वर, IPA: ) is a bodhisattva who embodies the compassion of all Buddhas. He has 108 avatars, one notable avatar being Padmapāṇi (lotus bearer). He is variably depicted, described, and portrayed in different cultures as either male or female. In East Asian Buddhism, he has evolved into a female form called Guanyin. Etymology The name ''Avalokiteśvara'' combines the verbal prefix ''ava'' "down", ''lokita'', a past participle of the verb ''lok'' "to notice, behold, observe", here used in an active sense; and finally '' īśvara'', "lord", "ruler", "sovereign" or "master". In accordance with sandhi (Sanskrit rules of sound combination), ''a''+''īśvara'' becomes ''eśvara''. Combined, the parts mean "lord who gazes down (at the world)". The word ''loka'' ("world") is absent from the name, but the phrase is implied. It does appear in the Cambodian form of the name, ''Lokesvarak''. The earliest translation ...
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