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Sirah Rasul Allah
Al-Sīra al-Nabawiyya (), commonly shortened to Sīrah and translated as prophetic biography, are the traditional Muslim biographies of Muhammad from which, in addition to the Quran and Hadiths, most historical information about his life and the early period of Islam is derived. Etymology In the Arabic language the word ''sīra'' or ''sīrat'' ( ar, سيرة) comes from the verb ''sāra,'' which means to travel or to be on a journey. A person's ''sīra'' is that person's journey through life, or biography, encompassing their birth, events in their life, manners and characteristics, and their death. In modern usage it may also refer to a person's resume. It is sometimes written as "seera", "sirah" or "sirat", all meaning "life" or "journey". In Islamic literature, the plural form, ''siyar'', could also refer to the rules of war and dealing with non-Muslims. The phrase ''sīrat rasūl allāh'', or ''as-sīra al-nabawiyya'', refers to the study of the life of Muhammad. The te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim
Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham (or ''Allah'') as it was revealed to Muhammad, the main Islamic prophet. The majority of Muslims also follow the teachings and practices of Muhammad (''sunnah'') as recorded in traditional accounts ('' hadith''). With an estimated population of almost 1.9 billion followers as of 2020 year estimation, Muslims comprise more than 24.9% of the world's total population. In descending order, the percentage of people who identify as Muslims on each continental landmass stands at: 45% of Africa, 25% of Asia and Oceania (collectively), 6% of Europe, and 1% of the Americas. Additionally, in subdivided geographical regions, the figure stands at: 91% of the Middle East–North Africa, 90% of Central Asia, 65% of the Caucasus, 42% of South ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persian Kings
This is a list of monarchs of Persia (or monarchs of the Iranic peoples, in present-day Iran), which are known by the royal title Shah or Shahanshah. This list starts from the establishment of the Medes around 671 BCE until the deposition of the Pahlavi dynasty in 1979 CE. Median Dynasty (671–549 BC) Teispid kingdom (705–559 BC) Achaemenid Empire (559–334/327 BC) ''Note: Ancient Persia is generally agreed to have ended with the collapse of the Achaemenid dynasty as a result of the Wars of Alexander the Great.'' Macedonian Empire (336–306 BC) Seleucid Empire (311–129 BC) Fratarakas The Fratarakas appear to have been Governors of the Seleucid Empire. Kings of Persis Parthian Empire (247 BC – 228 AD) The Seleucid dynasty gradually lost control of Persia. In 253, the Arsacid dynasty established itself in Parthia. The Parthians gradually expanded their control, until by the mid-2nd century BC, the Seleucids had completely lost control o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mosques
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers ( sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche ('' mihrab'') set into the wall that indicates the direction of Mecca ('' qiblah''), ablution facilities. The pulpit ('' minbar''), from which the Friday ( jumu'ah) sermon ('' khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have segregated spaces for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prophets Of Islam
Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers ( ar, رسل, rusul, sing. , ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran but usually with Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qāṣṣ
In early Islam, a ''qāṣṣ'' (plural ''quṣṣāṣ'') was a preacher or "sermoniser" who told stories ostensibly to edify the faithful. The term comes from the Arabic verb ''qaṣṣa'', meaning "to recount". The ''qāṣṣ'' was essentially a popular storyteller and the reputation among Islamic scholars of the early ''quṣṣāṣ'' has generally been that of "second-rate religious figures lingering on the fringes of Islamic orthodoxy and even, at times, contributing directly to the corruption of the faith". In actuality, the ''quṣṣāṣ'' varied on a spectrum from serious Qurʾānic exegetes to outright charlatans. According to al-Maqrīzī, writing in the fifteenth century, there was a distinction between the private ''qāṣṣ'' and the official ''qāṣṣ''. The office was instituted by the Caliph Muʿāwiya I. So far the only traces found of these official ''quṣṣāṣ'' come from Egypt. There the office was typically held by a '' qāḍī'' (judge). His j ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorpor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term ''sharīʿah'' refers to God's immutable divine law and is contrasted with ''fiqh'', which refers to its human scholarly interpretations. In the historical course, fiqh sects have emerged that reflect the preferences of certain societies and state administrations on behalf of people who are interested in the theoretical (method) and practical application ( Ahkam / fatwa) studies of laws and rules, but sharia has never been a valid legal system on its own. It has been used together with " customary (Urf) law" since Omar or the Umayyads. It may also be wrong to think that the Sharia, as a religious argument or belief, is entirely within or related to Allah's commands and prohibitions. Several non-graded crim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isnads
Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the Islamic hadith—i.e. the record of the words, actions, and the silent approval of the Islamic prophet, Muhammad. Determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation ('' wahy''), and the record of them (i.e. hadith) provides the basis of Islamic law (Sharia). In addition, while the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as ''Ghusl'' or '' Wudu'', ablutions An-Nawawi, ''Riyadh As-Salihin'', 1975: p.203 for ''salat'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asbab Al-nuzul
Occasions or circumstances of revelation ( ''al-nuzūl'', ) names the historical context in which Quranic verses were revealed from the perspective of traditional Islam. Though of some use in reconstructing the Qur'an's historicity, ''asbāb'' is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. The study of asbāb al-nuzūl is part of the study of Tafsir (interpretation of the Qur'an). Etymology ''Asbāb'' أَسْبَابْ is the plural of the Arabic word ''sabab'' سَبَبْ, which means "cause", "reason", or "occasion", and ''nuzūl'' نُزُولْ is the verbal noun of the verb root ''nzl'' ن ز ل, literally meaning "to descend" or "to send down", and thus (metaphorically) "to reveal", referring God (Allah) sending down a revelation to his prophets. Though technical terms within Qur'anic exegesis often have their origins in the book itself (e.g. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and Suf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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