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Simeon Shezuri
Simeon Shezuri ( he, שמעון שזורי), or R. Simeon of Shezur, was a Jewish Tanna sage of the fourth generation. Biography His surname ''Shezuri'' is either a variant of the Hebrew word ''Shezirah'' (שזירה), and thus stands for his livelihood: spinning fibers, or for the village he resided at: ''Shezor'' (probably in the vicinity of Sajur). He was a pupil of R. Tarfon, and in one of the disputes over demai, he cites the ruling R. Tarfon had given him when an event occurred to him. A tomb site attributed to Simeon Shezuri is located in Sajur. The written tradition concerning this tomb site began in early 13th century, noted by Menachem ben Peretz of Hebron who visited the area in 1215. Teachings His work is frequently recorded in the Mishnah Jewish Encyclopedia bibliography: * Heilprin, '' Seder ha-Dorot''ii. 365 Warsaw, 1882; *Frankel''Hodegetica in Mischnam'' pp. 131-132; *Brüll, ''Einleitung in die Mischna'', i. 138. and Talmud. The amoraim were divided regar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warsaw
Warsaw ( pl, Warszawa, ), officially the Capital City of Warsaw,, abbreviation: ''m.st. Warszawa'' is the capital and largest city of Poland. The metropolis stands on the River Vistula in east-central Poland, and its population is officially estimated at 1.86 million residents within a greater metropolitan area of 3.1 million residents, which makes Warsaw the 7th most-populous city in the European Union. The city area measures and comprises 18 districts, while the metropolitan area covers . Warsaw is an Alpha global city, a major cultural, political and economic hub, and the country's seat of government. Warsaw traces its origins to a small fishing town in Masovia. The city rose to prominence in the late 16th century, when Sigismund III decided to move the Polish capital and his royal court from Kraków. Warsaw served as the de facto capital of the Polish–Lithuanian Commonwealth until 1795, and subsequently as the seat of Napoleon's Duchy of Warsaw. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbatai Ha-Kohen
Shabbatai ben Meir HaKohen ( he, שבתי בן מאיר הכהן; 1621–1662) was a noted 17th century talmudist and halakhist. He became known as the ''Shakh'' ( he, ש"ך), which is an abbreviation of his most important work, ''Siftei Kohen'' ( he, שפתי כהן) (literally ''Lips of the Priest'') on the Shulchan Aruch. Biography Shabbatai HaKohen was born either in Amstibovo or in Vilna, Lithuania in 1621 and died at Holleschau, Moravia on the 1st of Adar, 1662. He first studied with his father and in 1633 he entered the yeshivah of Rabbi Joshua Höschel ben Joseph at Tykotzin, moving later to Cracow and Lublin, where he studied under Naphtali Cohen. Returning to Vilna, he married the daughter of the wealthy Shimon Wolf, a great-grandson of Moses Isserles, and shortly after was appointed to the Beit Din as one of the assistants of Moses ben Isaac Judah Lima, author of '' Chelkat Mechokek''. In 1655, during fighting between Polish forces and the invading Swedish army ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Alfasi
Isaac ben Jacob Alfasi ha-Cohen (1013–1103) ( ar, إسحاق الفاسي, he, ר' יצחק אלפסי) - also known as the Alfasi or by his Hebrew acronym Rif (Rabbi Isaac al-Fasi), was a Maghrebi Talmudist and posek (decider in matters of halakha - Jewish law). He is best known for his work of ''halakha'', the legal code Sefer Ha-halachot, considered the first fundamental work in ''halakhic'' literature. His name "Alfasi" means "of Fez" in Arabic, but opinions differ as to whether he ever lived in Fez. Biography He was born in Qalaat Hammad, which is understood by most historians of the past 100 years to be Qalaat Beni Hammad in modern-day Algeria, capital city of the Hammadid rulers of central Maghreb.Leonard Levy, ''R. Yitzhaq Alfasi's application of principles of adjudication in Halakhot Rabbati'', footnotes 11-27 However, older sources believe Qalaat Hammad refers to a village near Fez. In the former case, Alfasi's name would indicate that his family had ancestry in Fez, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asher Ben Jehiel
Asher ben Jehiel ( he, אשר בן יחיאל, or Asher ben Yechiel, sometimes Asheri) (1250 or 1259 – 1327) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rabbi Asher” or by the Hebrew acronym for this title, the Rosh (, literally "Head"). His yahrzeit is on 9 Cheshvan. Biography The Rosh was probably born in Cologne, Holy Roman Empire, and died in Toledo. His family was prominent for learning and piety, his father Yechiel was a Talmudist, and one of his ancestors was Rabbi Eliezer ben Nathan (the ''RaABaN''). Asher had eight sons, the most prominent of whom were Jacob (author of the ''Arba'ah Turim'') and Judah. In 1286, King Rudolf I had instituted a new persecution of the Jews, and the great teacher of the Rosh, Rabbi Meir of Rothenburg, left Germany but was captured and imprisoned. The Rosh raised a ransom for his release, but Rabbi Meir refused it, for fear of encouraging the imprisonm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishonim
''Rishonim'' (; he, ; sing. he, , ''Rishon'', "the first ones") were the leading rabbis and ''poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' ( he, , "Set Table", a common printed code of Jewish law, 1563 CE) and following the ''Geonim'' (589-1038 CE). Rabbinic scholars subsequent to the ''Shulchan Aruch'' are generally known as ''acharonim'' ("the latter ones"). The distinction between the ''rishonim'' and the ''geonim'' is meaningful historically; in ''halakha'' (Jewish Law) the distinction is less important. According to a widely held view in Orthodox Judaism, the acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. On the other hand, this view is not formally a part of ''halakha'' itself, and according to some rabbis is a violation of the halakhic system.See Kesef Mishna (Maamrim 2:2), Kovetz Igros Chazon Ish (2:26) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demai
Demai (Mishnaic Hebrew: ) is a Halakhic term meaning "doubtful". The ''demai'' status applies to agricultural produce acquired from common people ( am ha'aretz) who are suspected of not correctly separating tithes according to Jewish law. As a result, one who acquires ''demai'' produce must separate some of the tithes himself, in case this was not done earlier. Etymology The etymology of the word "demai" is uncertain, and already in the time of the Talmud may not have been known. Opinions concerning the word's etymology include: * The Jerusalem Talmud connects it to the root ''d-m-y'', meaning "perhaps" as in "perhaps he prepared it he tithe perhaps he did not prepare it." Its grammatical form may be influenced by opposite term, ''vadai'' ("certain"). * According to Maimonides, the Aruch, and Rabbi Obadiah ben Abraham, the word originates from a contraction of the two Aramaic words meaning "doubtful" (literally, "what is this?"). * As a corruption of the Hebrew word , "thin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Am Ha'aretz
''Am haaretz'' () or the people of the Land is a term found in the Hebrew Bible and (with a different meaning) in rabbinic literature. The world usually is a collective noun in Biblical Hebrew but occasionally pluralized as עמי הארץ ''amei ha-aretz'' "peoples of the land" or (in Late Biblical Hebrew) super-pluralized as עמי הארצות ''amei ha-aratzot'' "peoples of the lands". In Mishnaic Hebrew and later, the term is used as a euphemism for "ignoramus", such that an individual ignoramus is an ''am ha-aretz'' and multiple are ''amei ha-aretz.'' In Modern Hebrew, the usual plurals are ''am ha-aretz'' and ''amei ha-aretz'' but the super-plural ''amei ha-aratzot'' is occasionally used. In Yiddish and Yeshivish, it is often pluralized עמי הארצים ''amei ha-aratzim'' or עמרצים ''amaratzim''. Tanakh In the Tanakh, the term "the people of the land" (Hebrew ''am ha'aretz'') refers to a special social group or caste within the Kingdom of Judah. Among the activiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terumat Hamaaser
In the Hebrew Bible, the tithe of the tithes (Hebrew: ) is a mitzvah (biblical requirement) for the recipient Levite to give to the priest a tenth (10%) of the tithe of produce that the former received from the Israelites. It applies only to agricultural produce grown in the Land of Israel. This "tithe of the tithes" is a derivative of the tithe offering (Hebrew: ) – a rabbinical Hebrew term based on the commandment in the Hebrew Bible to give a tithe of 10% to the Levites. The first term, terumah, means offering. The term ''tithe offering'', , is alluded to in the Hebrew Bible text under the words "a tithe (tenth) of the tithe" (). Hebrew Bible The term ''tithe'' (Hebrew: ) occurs ten times in the Masoretic Text of the Hebrew Bible, in addition to the term (Hebrew: 'tithe of the tithe', in the Septuagint Greek: ) which occurs once only in Nehemiah .http://www.blueletterbible.org/search/translationResults.cfm?Criteria=tithe&t=KJV Strong's Concordance ''maaser'' This ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Get (divorce Document)
A or ''gett'' (; , plural ) is a document in Jewish religious law which effectuates a divorce between a Jewish couple. The requirements for a ''get'' include that the document be presented by a husband to his wife. The essential part of the ' is a very short declaration: "You are hereby permitted to all men". The effect of the ''get'' is to free the woman from the marriage, and consequently she is free to marry another and that the laws of adultery no longer apply. The ' also returns to the wife the legal rights that a husband held in regard to her. Etymology The biblical term for the divorce document, described in , is "Sefer Keritut", ( he, ספר כריתת). The word may have its origins in the Sumerian word for document, . It appears to have passed from Sumerian into Akkadian as and from there into Mishnaic Hebrew. In fact in the Mishnah, can refer to any legal document although it refers primarily to a divorce document. (Tosefet Beracha to Ki Tisa) A number of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baraita
''Baraita'' (Aramaic: "external" or "outside"; pl. ''Barayata'' or ''Baraitot''; also Baraitha, Beraita; Ashkenazi: Beraisa) designates a tradition in the Jewish oral law not incorporated in the Mishnah. ''Baraita'' thus refers to teachings "outside" of the six orders of the Mishnah. Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era academies – although in later collections, individual ''Baraitot'' are often authored by sages of the Mishna (''Tannaim''). According to Maimonides (''Introduction to Mishneh Torah''), the baraitot were compiled by Rabbi Hoshaya and Bar Kappara, although no compilation was passed down to us as the Tosefta was. Because the Mishnah encapsulates the entire Oral Law in a purposely compact form (designed to both facilitate ''and'' necessitate oral transmission), many variant versions, additional explanations, clarifications and rulings were not included in the Mishnah. These were later compiled in works c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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