Siege Of Mecca (683)
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Siege Of Mecca (683)
The siege of Mecca in September–November 683 was one of the early battles of the Second Fitna. The city of Mecca was a sanctuary for Abd Allah ibn al-Zubayr, who was among the most prominent challengers to the dynastic succession to the Caliphate by the Umayyad Yazid I. After nearby Medina, the other holy city of Islam, also rebelled against Yazid, the Umayyad ruler sent an army to subdue Arabia. The Umayyad army defeated the Medinans and took the city, but Mecca held out in a month-long siege, during which the Kaaba was damaged by fire. The siege ended when news came of Yazid's sudden death. The Umayyad commander, Husayn ibn Numayr al-Sakuni, after vainly trying to induce Ibn al-Zubayr to return with him to Syria and be recognized as Caliph, departed with his forces. Ibn al-Zubayr remained in Mecca throughout the civil war, but he was nevertheless soon acknowledged as Caliph across most of the Muslim world. It was not until 692, that the Umayyads were able to send another army ...
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Second Fitna
The Second Fitna was a period of general political and military disorder and civil war in the Islamic community during the early Umayyad Caliphate., meaning trial or temptation) occurs in the Qur'an in the sense of test of faith of the believers, especially as a Divine punishment for sinful behavior. Historically, it came to mean civil war or rebellion which causes rifts in the unified community and endangers believers' faith. It followed the death of the first Umayyad caliph Mu'awiya I in 680 and lasted for about twelve years. The war involved the suppression of two challenges to the Umayyad dynasty, the first by Husayn ibn Ali, as well as his supporters including Sulayman ibn Surad and Mukhtar al-Thaqafi who rallied for his revenge in Iraq, and the second by Abd Allah ibn al-Zubayr. The roots of the civil war go back to the First Fitna. After the assassination of the third caliph Uthman, the Islamic community experienced its first civil war over the question of leadership ...
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Alid
The Alids are those who claim descent from the '' rāshidūn'' caliph and Imam ʿAlī ibn Abī Ṭālib (656–661)—cousin, son-in-law, and companion of the Islamic prophet Muhammad—through all his wives. The main branches are the (including the Ḥasanids, Ḥusaynids, and Zaynabids) and the Alawids. History Primarily Sunnī Muslims in the Arab world reserve the term ''sharīf'' or ''sherīf'' for descendants of Ḥasan ibn ʿAlī, while the term ''sayyid'' is used for descendants of Ḥasan's brother Ḥusayn ibn ʿAlī. Both Ḥasan and Ḥusayn were grandchildren of Muhammad, through the marriage of his cousin ʿAlī ibn Abī Ṭālib and his daughter Fāṭimah. Ever since the post- Hashemite era began, the term ''sayyid'' has been used to denote descendants from both Ḥasan and Ḥusayn. Arab Shīʿa Muslims use the terms ''sayyid'' and ''habib'' to denote descendants from both Ḥasan and Ḥusayn; see . Lines There are several dynasties of Alid ...
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Julius Wellhausen
Julius Wellhausen (17 May 1844 – 7 January 1918) was a German biblical scholar and orientalist. In the course of his career, he moved from Old Testament research through Islamic studies to New Testament scholarship. Wellhausen contributed to the composition history of the Pentateuch/Torah and studied the formative period of Islam. For the former, he is credited as one of the originators of the documentary hypothesis. Biography Wellhausen was born at Hamelin in the Kingdom of Hanover. The son of a Protestant pastor, he later studied theology at the University of Göttingen under Georg Heinrich August Ewald and became ''Privatdozent'' for Old Testament history there in 1870. In 1872, he was appointed professor ordinarius of theology at the University of Greifswald. However, he resigned from the faculty in 1882 for reasons of conscience, stating in his letter of resignation: He became professor extraordinarius of oriental languages in the faculty of philology at Halle, was ele ...
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Battle Of Al-Harrah
The Battle of al-Harra ( ar, يوم الحرة, Yawm al-Ḥarra ) was fought between the Syrian army of the Umayyad caliph Yazid I () led by Muslim ibn Uqba and the defenders of Medina from the Ansar and Muhajirun factions, who had rebelled against the caliph. The battle took place at the lava field of Harrat Waqim in the northeastern outskirts of Medina on 26 August 683 and lasted less than a day. The elite factions of Medina disapproved of the hereditary succession of Yazid (unprecedented in Islamic history until that point), resented the caliph's impious lifestyle, and chafed under Umayyad economic acts and policies. After declaring their rebellion, they besieged the Umayyad clan resident in Medina and dug a defensive trench around the city. The expeditionary force sent by Yazid and local Umayyads, who had since been released from the siege, encamped at Harrat Waqim, where the rebels confronted them. Despite an initial advantage, the Medinans were routed due to the defection ...
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Muslim Ibn Uqba Al-Murri
Muslim ibn ʿUqba al-Murrī () (pre-622–683) was a general of the Umayyad Caliphate during the reigns of caliphs Mu'awiya I ( 661–680) and his son and successor Yazid I ( 680–683). The latter assigned Muslim, a staunch loyalist who had distinguished himself at the Battle of Siffin, to be the commander of an expedition against the people of Medina for refusing to give Yazid the oath of allegiance. The victory of Muslim at the Battle of al-Harrah in 683 and the subsequent pillaging of Medina by his army was considered among the major injustices carried out by the Umayyads. Muslim died shortly after. Life Details about Muslim's early life and career are scant.Lammens, p. 693. He was most likely born before the Hijra in 622, the start of the Islamic calendar.Lammens, p. 694. He was the son of a certain Uqba of the Banu Murra, a branch of the Arab tribe of Ghatafan.Gil 1997, p. 120. Muslim most likely moved to Syria from Arabia during the Muslim conquest of the region in the ...
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Marwan Ibn Al-Hakam
Marwan ibn al-Hakam ibn Abi al-As ibn Umayya ( ar, links=no, مروان بن الحكم بن أبي العاص بن أمية, Marwān ibn al-Ḥakam ibn Abī al-ʿĀṣ ibn Umayya), commonly known as MarwanI (623 or 626April/May 685), was the fourth Umayyad caliph, ruling for less than a year in 684–685. He founded the Marwanid ruling house of the Umayyad dynasty, which replaced the Sufyanid house after its collapse in the Second Muslim Civil War and remained in power until 750. During the reign of his cousin Uthman (), Marwan took part in a military campaign against the Byzantines of the Exarchate of Africa (in central North Africa), where he acquired significant war spoils. He also served as Uthman's governor in Fars (southwestern Iran) before becoming the caliph's ''katib'' (secretary or scribe). He was wounded fighting the rebel siege of Uthman's house, in which the caliph was slain. In the ensuing civil war between Ali () and the largely Qurayshite partisans of A'isha, ...
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Ansar (Islam)
The ''Ansar'' ( ar, الأنصار, al-Anṣār, The Helpers’ or ‘Those who bring victory) were the local inhabitants of Medina who, in Islamic tradition, took the Islamic prophet Muhammad and his followers (the '' Muhajirun'') into their homes when they emigrated from Mecca during the ''hijra''. They belonged to the tribes of Banu Khazraj and Banu Aus. Background The Medinese, which consisted of Aws and Khazraj, along with their Jewish allies, Banu Nadir, Banu Qurayza, and Banu Qaynuqa, were involved in degenerating years of warfare such as battle of Sumair, battle of Banu Jahjaha of Aus-Banu Mazin of Khazraj, battle of Sararah day, battle of Banu Wa'il ibn Zayd, battle of Zhufr-Malik, battle of Fari', battle of Hathib, battle of Rabi' day, first battle of Fijar in Yathrib (not Fijar war between Qays with Kinana in Mecca), battle of Ma'is, battle of Mudharras, and second battle of Fijar in Yathrib. The Medinese also even contacted against foreign invaders came from outsi ...
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Quraysh Tribe
The Quraysh ( ar, قُرَيْشٌ) were a grouping of Arab clans that historically inhabited and controlled the city of Mecca and its Kaaba. The Islamic prophet Muhammad was born into the Hashim clan of the tribe. Despite this, many of the Quraysh staunchly opposed Muhammad, until converting to Islam ''en masse'' in CE. Afterwards, leadership of the Muslim community traditionally passed to a member of the Quraysh, as was the case with the Rashidun, Umayyad, Abbasid, and purportedly the Fatimid caliphates. Name Sources differ as to the etymology of Quraysh, with one theory holding that it was the diminutive form of ''qirsh'' (shark).Watt 1986, p. 435. The 9th-century genealogist Hisham ibn al-Kalbi asserted that there was no eponymous founder of Quraysh;Peters 1994, p. 14. rather, the name stemmed from ''taqarrush'', an Arabic word meaning "a coming together" or "association". The Quraysh gained their name when Qusayy ibn Kilab, a sixth-generation descendant of Fihr ibn Malik, ...
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Shura
Shura ( ar, شُورَىٰ, translit=shūrā, lit=consultation) can for example take the form of a council or a referendum. The Quran encourages Muslims to decide their affairs in consultation with each other. Shura is mentioned as a praiseworthy activity often used in organizing the affairs of a mosque, Islamic organizations, and is a common term involved in naming parliaments. In the 21st century, some emerging scholars are now advocating the infusion of Shura with digital technology as a means to enhance participatory governance or E-Governance among Muslims for state- and community-building purposes. Shura in Islam Sunni Muslims believe that Islam requires decisions made by the Muslim societies to be made by shura of the Muslim community. Traditionally however, the amir, sultan or caliph would consult with his wazirs (ministers) and make a decision, after taking into consideration their opinions. Shia Muslims say that Islam requires submission to existing rulers if the ...
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Battle Of Karbala
The Battle of Karbala ( ar, مَعْرَكَة كَرْبَلَاء) was fought on 10 October 680 (10 Muharram in the year 61 AH of the Islamic calendar) between the army of the second Umayyad Caliph Yazid I and a small army led by Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, at Karbala, Sawad (modern-day southern Iraq). Prior to his death, the Umayyad caliph Muawiyah I had nominated his son Yazid as his successor. Yazid's nomination was contested by the sons of a few prominent companions of Muhammad, including Husayn, son of the fourth caliph Ali, and Abd Allah ibn Zubayr, son of Zubayr ibn al-Awwam. Upon Muawiyah's death in 680 CE, Yazid demanded allegiance from Husayn and other dissidents. Husayn did not give allegiance and traveled to Mecca. The people of Kufa, an Iraqi garrison town and the center of Ali's caliphate, were averse to the Bilad al-Sham, Syria-based Umayyad caliphs and had a long-standing attachment to the house of Ali. They proposed Hus ...
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Kufa
Kufa ( ar, الْكُوفَة ), also spelled Kufah, is a city in Iraq, about south of Baghdad, and northeast of Najaf. It is located on the banks of the Euphrates River. The estimated population in 2003 was 110,000. Currently, Kufa and Najaf are joined into a single urban area that is mostly commonly known to the outside world as 'Najaf'. Along with Samarra, Karbala, Kadhimiya and Najaf, Kufa is one of five Iraqi cities that are of great importance to Shi'ite Muslims. The city was founded in 638 CE (17 Hijrah) during the reign of the second Rashidun Caliph, Umar ibn Al-Khattab, and it was the final capital of the last Rashidun Caliph, Ali ibn Abi Talib. Kufa was also the founding capital of the Abbasid Caliphate. During the Islamic Golden Age it was home to the grammarians of Kufa. Kufic script is named for the city. History Establishment during Umar's era After the Arab victory against the Byzantine Empire at Battle of Yarmouk in 636, Kufa was founded and given its name ...
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A'isha
Aisha ( ar, , translit=ʿĀʾisha bint Abī Bakr; , also , ; ) was Muhammad's third and youngest wife. In Islamic writings, her name is thus often prefixed by the title "Mother of the Believers" ( ar, links=no, , ʾumm al- muʾminīn), referring to the description of Muhammad's wives in the Qur'an. Little is known about the early life of Aisha. A preponderance of classical sources converge on Aisha being six or seven years old at the time of her marriage, and nine at the consummation; her age has become a source of ideological friction in modern times. Aisha had an important role in early Islamic history, both during Muhammad's life and after his death. In Sunni tradition, Aisha is portrayed as scholarly and inquisitive. She contributed to the spread of Muhammad's message and served the Muslim community for 44 years after his death. She is also known for narrating 2,210 hadiths, not just on matters related to Muhammad's private life, but also on topics such as inheritance, pil ...
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