Sidi Saada Mausoleum
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Sidi Saada Mausoleum
Sidi Saada mausoleum, also known as zaouiet Sidi Saada ( Arabic: زاوية سيدي سعادة), is one of the zaouïas of the medina of Sfax in Tunisia, and headquarters of Aissawa, one of the rites of Sufism. Location The mausoleum is located to the south of the medina of Sfax and overlooks three streets: it is bounded on the west by Nahj El Bey (the current Mongi-Slim Street), on the east by Scipion Street and on the north by El Issawiya Street, where the main entrance of the building is found. History Due to lack of written documents, the history of this mausoleum remained mysterious for a long time. It is mentioned for the first time in the inventory of monuments made by the students of the Bardo Military School in the middle of the 19th century. According to an epigraphic inscription on the front door, it was built in 1738. Some researchers mention that the prayer room was built even before the rest of the monument, during the Zirids reign (between the 11th and 12th ...
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Entrance Of Sidi Saada Mausoleum
Entrance generally refers to the place of entering like a gate, door, or road or the permission to do so. Entrance may also refer to: * ''Entrance'' (album), a 1970 album by Edgar Winter * Entrance (display manager), a login manager for the X window manager * Entrance (liturgical), a kind of liturgical procession in the Eastern Orthodox tradition * Entrance (musician), born Guy Blakeslee * ''Entrance'' (film), a 2011 film * The Entrance, New South Wales, a suburb in Central Coast, New South Wales, Australia * "Entrance" (Dimmu Borgir song), from the 1997 album '' Enthrone Darkness Triumphant'' * Entry (cards), a card that wins a trick to which another player made the lead, as in the card game contract bridge * N-Trance, a British electronic music group formed in 1990 * University and college admissions * Entrance Hall * Entryway See also *Enter (other) *Entry (other) Entry may refer to: *Entry, West Virginia, an unincorporated community in the Unite ...
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Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ...
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Zawiya (institution)
A ''zawiya'' or ''zaouia'' ( ar, زاوية, lit=corner, translit=zāwiyah; ; also spelled ''zawiyah'' or ''zawiyya'') is a building and institution associated with Sufis in the Islamic world. It can serve a variety of functions such a place of worship, school, monastery and/or mausoleum. In some regions the term is interchangeable with the term ''khanqah'', which serves a similar purpose. In the Maghreb, the term is often used for a place where the founder of a Sufi order or a local saint or holy man (e.g. a ''wali'') lived and was buried. In the Maghreb the word can also be used to refer to the wider ''tariqa'' (Sufi order or brotherhood) and its membership. Maghreb Religious and social functions In the Maghreb (Morocco, Algeria, Tunisia and Libya) the zawiya is primarily a place for religious activities and religious instruction. It is typically associated with a particular religious leader (''shaykh'') or a local Muslim saint (''wali''), who is housed here along with his ...
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Medina Of Sfax
The Sfax medina is the medina quarter of the Tunisian city of Sfax. It was built by Aghlabid prince Abu Abbass Muhammad between 849 and 851. The medina is home to about 113,000 residents, and is dominated by the Great Mosque of Sfax. On 12 February 2012, the Tunisian government submitted a demand to add it on the UNESCO UNESCO World Heritage List. It is considered one of the rare medieval cities of North Africa to keep its original weft even with all the modifications of its buildings throughout the decades. It represents also the best example of the most conserved Arab-Muslim town planning in all the Mediterranean Basin. Its monuments are classified as national historical monuments since 1912. History Historic sources talk about the existence of a Roman city around the zone in which Sfax now exists called Taparura. The absence of tremendous monuments that used to distinguish Roman cities made it possible to think that either Sfax was built completely above Taparura, or th ...
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Aissawa
The 'Isawiyya (also Aissawa, Issawa, Aissaoua, Issaoua, Arabic: الطريقة العيساوية) is a religious Islamic mysticalMartin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.12: "Mystics on the other hand-and Sufism is a kind of mysticism-are by definition concerned above all with 'the mysteries of the Kingdom of Heaven'". brotherhood founded in Meknes, Morocco, by ''Sheikh al-Kamil'' Mohamed al-Hadi ben Issa (or Aissa) (1465–1526), best known as the ''Shaykh Al-Kamil'', or "Perfect Sufi Master". The terms Aissawiyya (`Isawiyya) and Aissawa (`Isawa), derive from the name of the founder, and respectively designate the brotherhood (tariqa, literally: "way") and its disciples (fuqara, sing. to fakir, literally: "poor"). They are known for their spiritual performances, which generally comprise group recitation of religious psalms, accompanied by the use of the oboe ''ghaita'' (similar to the mizmar or zurna) and ...
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Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muham ...
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