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Shanka Basadi
The Lakshmeshwara Jain temples is a group of Jain temples in the town of Lakshmeshwara in the Gadag district of Karnataka. History Jainism as it relates to Lakshmeshwara has a long history. Lakshmeshwara is one of the ancient Jain centres formerly known as Hugligare and Puligere. Many Jain temples are mentioned in the inscriptions. Kalyani Chalukyas' most important Jinalayas include Brahma Jinalaya at Lakkundi, Charantimatha at Aihole, and Sankha Jinalya at Lakshmeswar. The temple is believed to be an older structure than Meghuti temple. The Sankha Jinalaya at Lakshmeshwara is dedicated to Neminatha. According to many inscriptions this was an important Jinalaya. Sendraka Durgashakti, a feudatory (vassal) of Pulakeshin II is said to have given gifts to this temple. There is an inscription in Shanka Basadi that mentions the temple received grants from Pulakeshin II in CE. An inscription by Vinayaditya (dated 686 A.D.) refers to a grant to the Jain Acharya of Devagana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinayaditya Of Vatapi
Vinayaditya ruled the Chalukya kingdom from 681 to 696 AD. He was the son of Vikramaditya I and the successor of the chalukya kingdom. Similar to his forefathers, he took up titles such as "Shri-Prithivi-Vallabha", "Satyasraya", "Yuddhamalla" and "Rajasraya". He carried campaigns against the Pallavas, Kalabhras, Haihayas, Vilas, Cholas, Pandyas, Gangas and many more. He levied tribute from the kings of Kavera, Parasika (Iran), Sinhala (Ceylon). He acquired the banner called Palidhvaja by defeating the Lord of the entire Uttarapatha. (The name of the Lord of Uttarapatha is not known or mentioned anywhere) Northern expedition Inscriptions speak of many victories to Vinyaditya. He had fought alongside his father against the Pallavas. According to the Jejuri record of 684, he defeated the Pallavas, Kalabhras, Keralas (Cheras, the rulers of western Tamil Nadu and central KeralaNarayanan, M. G. S. ''Perumāḷs of Kerala: Brahmin Oligarchy and Ritual Monarchy: Political and Social Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neminath
Neminatha, also known as Nemi and Arishtanemi, is the twenty-second ''tirthankara'' (ford-maker) in Jainism. Along with Mahavira, Parshvanatha and Rishabhanatha, Neminatha is one of the twenty four ''tirthankaras'' who attract the most devotional worship among the Jains. Neminatha lived 81,000 years before the 23rd ''tirthankara'' Parshvanatha. He was the youngest son of king Samudravijaya and queen Shivadevi. Krishna, who was the 9th and last Jain Vasudev, was his first cousin. He was born at Sauripura (Dvaraka), Sauripura in the Yadu lineage, like Krishna. His birth date was the fifth day of ''Shravana Shukla'' of the Jain calendar. On his wedding day Neminatha heard the cries of animals being killed for the marriage feast, he left marriage and freed animals and he renounced the world to become a monk – a scene found in many Jain artwork. He had attained ''Moksha (Jainism), moksha'' on Girnar Hills near Junagadh, a pilgrimage center for Jains. Nomenclature The name Nemina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lakshmeshwara New Jain Temple 1
Lakshmeshwara is a town, and newly created Taluk place along with Gajendragad in Gadag district, in the Indian state of Karnataka. It is about 40 km from Gadag and 55 km from Hubli. It is an agricultural trading town. Lakshmeshwara Temple dedicated to Shiva. There are many important temples in this historic town, including the other Shiva temple, the Someshwara Temple. There are two ancient Jain temples (Sannabasadi and Shankabasadi) in the town, as well as a notable Jamma Masjid. Lakshmeshwara is also home for many smaller shrines, a dargah, the Kodiyellamma temple, the Mukha Basavanna shrine, and a gigantic idol of Suryanarayana. Geography Lakshmeshwar is at . It has an average elevation of 634 metres (2080 feet). Demographics India census, Lakshmeshwara had a population of 33,411. Males constitute 51% of the population and females 49%. Lakshmeshwar has an average literacy rate of 62%, higher than the national average of 59.5%: male literacy is 70%, and f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basadi
A Jain temple, Derasar (Gujarati: દેરાસર) or Basadi (Kannada: ಬಸದಿ) is the place of worship for Jains, the followers of Jainism. Jain architecture is essentially restricted to temples and monasteries, and Jain buildings generally reflect the prevailing style of the place and time they were built. Jain temple architecture is generally close to Hindu temple architecture, and in ancient times Buddhist architecture. Normally the same builders and carvers worked for all religions, and regional and period styles are generally similar. For over 1,000 years, the basic layout of a Hindu or most Jain temples has consisted of a small garbhagriha or sanctuary for the main murti or cult images, over which the high superstructure rises, then one or more larger mandapa halls. Māru-Gurjara architecture or the "Solanki style" is, a particular temple style from Gujarat and Rajasthan (both regions with a strong Jain presence) that originated in both Hindu and Jain temp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ādi Purāṇa
Ādi purāṇa is a 9th century Sanskrit poem composed by Jinasena, a Digambara monk. It deals with the life of Rishabhanatha, the first ''Tirthankara''. History Adi Purana was composed by Jinasena (a Digambara monk) as a Sanskrit poem praising the life of first ''Tirthankara'', Rishabhanatha. According to Jain tradition, it was composed in 9th century CE. Content The work focusses in his own unique style the pilgrimage of a soul to perfection and attainment of ''mukti''. In the work, the struggle for power and control over the entire world of two brothers Bharata and Bahubali, sons of Rishabhadeva. While Bahubali wins, he renounces the worldly pursuits in favor of his brother. Many Jaina Puranas of the Middle Ages found a role model in this work. Famous quote A famous quote from Adi Purana is- Kannada version A 10th-century Kannada text written in ''Champu'' style, a mix of prose and verse, dealing with the ten lives of the first tirthankara, Adinatha in sixteen cantos. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashtrakuta
Rashtrakuta (IAST: ') (r. 753-982 CE) was a royal Indian dynasty ruling large parts of the Indian subcontinent between the sixth and 10th centuries. The earliest known Rashtrakuta inscription is a 7th-century copper plate grant detailing their rule from manapur a city in Central or West India. Other ruling Rashtrakuta clans from the same period mentioned in inscriptions were the kings of Achalapur and the rulers of Kannauj. Several controversies exist regarding the origin of these early Rashtrakutas, their native homeland and their language. The Elichpur clan was a feudatory of the Badami Chalukyas, and during the rule of Dantidurga, it overthrew Chalukya Kirtivarman II and went on to build an empire with the Gulbarga region in modern Karnataka as its base. This clan came to be known as the Rashtrakutas of Manyakheta, rising to power in South India in 753 AD. At the same time the Pala dynasty of Bengal and the Prathihara dynasty of Malwa were gaining force in eastern and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalukya Dynasty
The Chalukya dynasty () was a Classical Indian dynasty that ruled large parts of southern and central India between the 6th and the 12th centuries. During this period, they ruled as three related yet individual dynasties. The earliest dynasty, known as the "Badami Chalukyas", ruled from Vatapi (modern Badami) from the middle of the 6th century. The Badami Chalukyas began to assert their independence at the decline of the Kadamba kingdom of Banavasi and rapidly rose to prominence during the reign of Pulakeshin II. After the death of Pulakeshin II, the Eastern Chalukyas became an independent kingdom in the eastern Deccan. They ruled from Vengi until about the 11th century. In the western Deccan, the rise of the Rashtrakutas in the middle of the 8th century eclipsed the Chalukyas of Badami before being revived by their descendants, the Western Chalukyas, in the late 10th century. These Western Chalukyas ruled from Kalyani (modern Basavakalyan) until the end of the 12t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kirtivarman II
Kirtivarman II also known as Rahappa (reigned 746 – 753 CE) was the last ruler in the Badami Chalukya dynasty. He succeeded his father Vikramaditya II. His reign was continuously troubled by the growing power of the Rashtrakutas and Pandyas and finally succumbed to them. Conflict with the Pandyas Kirtivarman and his Ganga feudatory Sripurusha came into conflict with the Pandya ruler Maravarman Rajasimha I who was extending the Pandya empire on to the Kongu country which was adjacent to the Ganga kingdom. Rajasimha crossed the Kaveri and engaged Kirtivarman and Sripurusha in a big battle at Venbai on the banks of the river Kaveri. The Chalukya king was defeated. Diminishing power Kirtivarman was steadily undermined by the activities of Rashtrakuta Dantidurga who was establishing the Rashtrakuta Empire. Dantidurga was a feudatory of the Chalukyas and was beginning to establish an independent kingdom around Ellora. Dantidurga managed to wrest control of the northern provin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
