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Sefer HaAggadah
''Sefer HaAggadah'' (''The Book of Legends'') is a compilation of Aggadot (singular Aggadah; Aramaic אַגָּדָה: "tales, lore") that was compiled and edited by Hayim Nahman Bialik and Yehoshua Hana Rawnitzki starting from 1903. Most of the sources included in Sefer HaAggadah come from the period of the Tannaim and the Amoraim. Bialik and Ravnitzky include aggadot from the Mishnah, the Babylonian Talmud, Jerusalem Talmud, Avot of Rabbi Natan, Mekhilta, Sifra, Sifre, Tosefta, Midrash Rabba, Midrash Tanhuma, Pirke De-Rabbi Eliezer, Sefer Yetzirah, Yalkut Shimoni, Alphabet of Sirach and others. Nahum Norbert Glatzer, Jewish literary scholar, theologian, and editor writes that Bialik's goal in compiling the Sefer HaAggadah was "…part of his attempt to popularize Hebrew classics." This mission is very much evident in Bialik's essay, Halakah and Aggadah where he expands on the roles of Halakah and Aggadah in reinventing or renewing a society's culture. Halakah and Aggadah In 191 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bialik & Ravnitzki
Bialik was originally a Polish/Czech surname before it was adopted by the Ashkenazi Jewish population. The name probably originated from the Polish word Biały (meaning white) used a nickname for a blond or unusually pale person. People with this name include: * Carl Bialik, journalist * Hayim Nahman Bialik (1873–1934), Israel's national poet * Mayim Bialik (born 1975), actress See also There are several things named after Hayim Bialik * Bialik College * Bialik Hebrew Day School * Bialik High School * Bialik House * Bialik Prize * Kiryat Bialik * Kfar Bialik Kfar Bialik ( he, כְּפַר בְּיַאלִיק, , Bialik Village) is a moshav in northern Israel. Located near Kiryat Bialik, it falls under the jurisdiction of Zevulun Regional Council. In it had a population of . History The village was f ... References {{Surname Ashkenazi surnames Polish-language surnames Yiddish Polonisms ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifre
Sifre ( he, סִפְרֵי; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of ''Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. The Talmudic era Sifre The title ''Sifre debe Rav'' (lit. "the books of the school of Rav") is used by Chananel ben Chushiel, Isaac Alfasi, and Rashi; it occurs likewise in Makkot 9b. The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. ''Midrash sofrim'') and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) ''Genesis Rabbah'' 2) '' Mekhilta'' (on Exodus), 3) ''Sifrei'' (on Numbers) and 4) ''Sifrei'' (on Deuteronomy). Regarding the reference in Sanhedrin 86a to the Sifre of Rabbi Simeon, see Mekhilta of Rabbi Shimon; the question has likewise been raised whether, in view of the well-known close relation th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakah
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Haska ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nahum Norbert Glatzer
Nahum Norbert Glatzer (March 25, 1903 – February 27, 1990) was a scholar of Jewish history and philosophy from antiquity to mid 20th century. Life Glatzer was born in Lemberg, then part of the Austro-Hungarian Empire (now Lviv in the western Ukraine). At the start of World War I his family moved westward to Bodenbach in Silesia where Norbert attended Gymnasium. At age 17, his father sent him to study with Solomon Breuer in Frankfurt, Germany with the intention that he would become a Rabbi. After encountering the circle of Jewish intellectuals, including Franz Rosenzweig, around Rabbi Nehemiah Anton Nobel he decided against the rabbinate. In July 1920, Rosenzweig invited Glatzer to join the newly-established Freies Jüdisches Lehrhaus, where he taught biblical exegesis, Hebrew, and the Midrash. He also prepared an index of the Jewish sources for the second edition of Rosenzweig's ''The Star of Redemption''. Glatzer completed a doctoral dissertation at the Goethe Universit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alphabet Of Sirach
An alphabet is a standardized set of basic written graphemes (called letters) that represent the phonemes of certain spoken languages. Not all writing systems represent language in this way; in a syllabary, each character represents a syllable, and logographic systems use characters to represent words, morphemes, or other semantic units. The first fully phonemic script, the Proto-Sinaitic script, later known as the Phoenician alphabet, is considered to be the first alphabet and is the ancestor of most modern alphabets, including Arabic, Cyrillic, Greek, Hebrew, Latin, and possibly Brahmic. It was created by Semitic-speaking workers and slaves in the Sinai Peninsula (as the Proto-Sinaitic script), by selecting a small number of hieroglyphs commonly seen in their Egyptian surroundings to describe the sounds, as opposed to the semantic values of the Canaanite languages. However, Peter T. Daniels distinguishes an abugida, a set of graphemes that represent consonantal base lett ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yalkut Shimoni
The ''Yalkut Shimoni'' ( he, ילקוט שמעוני), or simply ''Yalkut'', is an aggadic compilation on the books of the Hebrew Bible. It is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred. Contents The individual elucidations form an organic whole only insofar as they refer to the same Biblical passage. Lengthy citations from ancient works are often abridged or are only partially quoted, the remainder being cited elsewhere. Since the interpretations of the ancient exegetes usually referred to several passages, and since Yalkut Shimoni endeavored to quote all such explanations, repetitions were inevitable, and aggadic sayings relating to two or more sections of the Bible were often duplicated. In many instances, however, only the beginning of such an explanation is given, the reader being referred to the passage in which it is recorded in its entirety. Order ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Yetzirah
''Sefer Yetzirah'' ( ''Sēp̄er Yəṣīrā'', ''Book of Formation'', or ''Book of Creation'') is the title of a book on Jewish mysticism, although some early commentators treated it as a treatise on mathematical and linguistic theory as opposed to Kabbalah. ''Yetzirah'' is more literally translated as "Formation"; the word ''Briah'' is used for "Creation". The book is traditionally ascribed to the patriarch Abraham, although others attribute its writing to Rabbi Akiva. Modern scholars have not reached consensus on the question of its origins. According to Rabbi Saadia Gaon, the objective of the book's author was to convey in writing how the things of our universe came into existence. Conversely, Judah Halevi asserts that the main objective of the book, with its various examples, is to give to man the means by which he is able to understand the unity and omnipotence of God, which are multiform on one side and, yet, uniform on the other. The famous opening words of the book are as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirke De-Rabbi Eliezer
Pirkei de-Rabbi Eliezer (also Pirkei DeRabbi Eliezer; Aramaic: פרקי דרבי אליעזר, or פרקים דרבי אליעזר, Chapters of Rabbi Eliezer; abbreviated PdRE) is an aggadic-midrashic work on the Torah containing exegesis and retellings of biblical stories. The composition has enjoyed widespread circulation and recognition ever since its composition. It is quoted by rishonim under various names, including ''Pirkei Rabbi Eliezer ha-Gadol'', ''Pirkei Rabbi Eliezer ben Hyrcanus'', ''Baraita de-Rabbi Eliezer'' and ''Haggadah de-Rabbi Eliezer ben Hyrcanus''. Traditionally, it is ascribed to the tanna Rabbi Eliezer ben Hyrcanus and his disciples. Leopold Zunz has suggested that the book has had interpolations made to copies owned by private citizens in the 8th century. Isaak Jost first noticed the inclusion of 8th century interpolations. According to Jewish Encyclopedia it was composed in Italy shortly after 830. Scholars unanimously agree that Pirke de-Rabbi Elie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Tanhuma
Midrash Tanhuma ( he, מִדְרָשׁ תַּנְחוּמָא) is the name given to three different collections of Pentateuch aggadot; two are extant, while the third is known only through citations. These midrashim, although bearing the name of R. Tanḥuma, must not be regarded as having been written or edited by him. They were so named merely because they consist partly of homilies originating with him (this being indicated by the introductory formula "Thus began R. Tanḥuma" or "Thus preached R. Tanḥuma") and partly of homilies by aggadic teachers who followed the style of R. Tanḥuma. It is possible that R. Tanḥuma himself preserved his homilies, and that his collection was used by the editors of the midrash. The three collections were edited at different times; they will, therefore, be treated in chronological order. According to Samuel Berman's most recent research and translation on Midrash-Tanhuma, the "earliest manuscript of this text was compiled in late 8th or 9t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Rabba
Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of specific aggadic midrashim on the books of the Torah and the Five Megillot, generally having the term "Rabbah" (), meaning "great," as part of their name. These midrashim are as follows: *Genesis Rabbah *Exodus Rabbah *Leviticus Rabbah *Numbers Rabbah *Deuteronomy Rabbah * Song of Songs Midrash *Ruth Rabbah *Esther Rabbah *Lamentations Rabbah *Ecclesiastes Rabbah The designation "Rabbah" was first applied to the midrash to Genesis, and then applied to the midrashim to the other books of the Pentateuch (Vayikra Rabbah, Shemot Rabbah, etc.) which were copied, with Bereshit Rabbah, even in (later) manuscripts. This collection eventually came to be called "Midrash Rabbot" (i.e., "Midrash of the Rabbot"), to which the midrashim most in use in connection with prayers—to Shir HaShirim, Ruth, Esther, Lamentations, and Ecclesiastes—were subsequently added. Thus the Venice edition of 1545, in which the mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta (Jewish Babylonian Aramaic: תוספתא "supplement, addition") is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. Overview In many ways, the Tosefta acts as a supplement to the Mishnah (''tosefta'' means "supplement, addition"). The Mishnah ( he, משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for ''sedarim'' ("orders") and ''masekhtot'' ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic. At times the text of the Tosefta agrees nearly verbatim with the Mishnah. At others there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim. It also augments the Mishnah with additional glosses and discussions. It offers additional aggadic and midrashic material, and it sometimes contradicts the Mishnah in the ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifra
Sifra (Aramaic: סִפְרָא) is the Halakhic midrash to the Book of Leviticus. It is frequently quoted in the Talmud, and the study of it followed that of the Mishnah. Like Leviticus itself, the midrash is occasionally called "Torat Kohanim", and in two passages also "Sifra debei Rav". According to ''Leḳaḥ Ṭob'' this latter title was applied originally to the third book of the Pentateuch because Leviticus was the first book studied in the elementary school, and it was subsequently extended to the midrash; but this explanation is contradicted by analogous expressions such as "Sifre debei Rav" and, in a broader sense, "ketubot debei Rav" and "teḳi'ata debei Rav". Authorship Maimonides and others have declared that the title "Sifra debei Rav" indicates Rav as the author of the Sifra; and this opinion I.H. Weiss attempts to support. His proofs are not conclusive, though neither are the opposing arguments of Friedmann who tries to show that the expression "Sifra debei Rav" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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