Seder R. Amram
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Seder R. Amram
Amram Gaon ( he, עמרם גאון, or Amram bar Sheshna, Hebrew: עמרם בר רב ששנא, or sometimes: Amram ben Sheshna or Amram b. Sheshna; died 875) was a '' gaon'', head of the Jewish Talmud Academy of Sura during the 9th century. He authored many responsa, but his chief work was liturgical. He was the first to arrange a complete liturgy for the synagogue. His Prayer Book (''Siddur Rav Amram'' or ''Seder Rav Amram''), which took the form of a long responsum to the Jews of Spain, is still extant and was an important influence on most of the current rites in use among the Jews. Biography Amram ben Sheshna was a pupil of Natronai ben Hilai, Gaon of Sura, and was exceptionally honored with the title of Gaon within the lifetime of his teacher. Eventually, he broke away from his teacher and started his own seat of learning. Upon Natronai's death, about 857, the full title and dignities of the ''geonate'' were conferred upon Amram, a title which he held for 18 years, until ...
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Amram Ga’on And Yehuda-Halevi Intersection Sign
In the Book of Exodus, Amram (; ) is the husband of Jochebed and father of Aaron, Moses and Miriam. In the Bible In addition to being married to Jochebed, Amram is also described in the Bible as having been related to Jochebed prior to the marriage, although the exact relationship is uncertain; some Greek and Latin manuscripts of the Septuagint state that Jochebed was Amram's father's cousin, and others state that Amram was Jochebed's cousin, but the Masoretic Text states that she was his father's sister. He is praised for his faith in the Epistle to the Hebrews. Textual scholars attribute the biblical genealogy to the Book of Generations, a hypothetically reconstructed document theorized to originate from a similar religiopolitical group and date to the priestly source. According to critical scholars, the Torah's genealogy for Levi's descendants, is actually an aetiological myth reflecting the fact that there were four different groups among the Levites – the Gershoni ...
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Siddur
A siddur ( he, סִדּוּר ; plural siddurim ) is a Jewish prayer book containing a set order of daily prayers. The word comes from the Hebrew root , meaning 'order.' Other terms for prayer books are ''tefillot'' () among Sephardi Jews, ''tefillah'' among German Jews, and ''tiklāl'' () among Yemenite Jews. History The earliest parts of Jewish prayer books are the ''Shema Yisrael'' ("Hear O Israel") ( Deuteronomy 6:4 ''et seq'') and the Priestly Blessing (Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the ''Shemoneh Esreh'' or the '' Amidah'' (Hebrew, "standing rayer), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the biblical period. The name ''Shemoneh Esreh'', literally "eighteen", is a historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even at t ...
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Hachmei Provence
Hachmei Provence () refers to the rabbis of Provence, now known as Occitania, France that was a great Torah center in the times of the Tosafists. The phrase literally means ''the wise ones of Provence''; hakham "wise one, sage" is a Sephardic and Hachmei Provençal term for a rabbi. In matters of Halacha, as well as in their traditions and custom, the Provençal rabbis occupy an intermediate position between the Sephardic Judaism of the neighboring Spanish scholars, and the Old French (similar to the Nusach Ashkenaz) tradition represented by the Tosafists. The term "Provence" in Jewish tradition is not limited to today's administrative region of Provence but refers to the whole of Occitania. This includes Narbonne (which is sometimes informally, though incorrectly, transliterated as "Narvona" as a result of the back-and-forth transliteration between Hebrew and Old Occitan), Lunel (which is informally transliterated ''Lunil''), and the city of Montpellier, not far (7 km) from ...
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David Abudirham
David Abudarham ( fl. 1340) ( he, ר׳ דָּוִד אַבּוּדַרְהָם), referred to as Abu darham, Abudraham, or Avudraham, was a rishon who lived at Seville and was known for his commentary on the Synagogue liturgy. Biography He is said to have been a student of Jacob ben Asher (son of Asher ben Yechiel). This view originates in Chaim Yosef David Azulai's ''Shem Gedolim''. Abudarham gives full citations of authority up to and including Jacob ben Asher. He also mentions that he lived at Asher ben Jehiel's house, and was a "friend" of Jacob ben Asher. He is believed to be the ancestor of Solomon Abudarham (d. 1804), Chief Rabbi of Gibraltar. His work, ''Sefer Abudarham'' Abudarham belonged to the class of writers who, in an age of decline, felt the need of disseminating in popular form the knowledge stored up in various sources of rabbinical literature. His book, popularly known as ''Sefer Abudarham'', has no specific title beyond the name ''Ḥibbur Perush haBerakho ...
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Abraham Ben Nathan
Abraham ben Nathan ( he, ) was a Hachmei Provence, Provençal rabbi and scholar of the 12th-13th centuries. Biography Abraham was born in the second half of the 12th century, probably at Lunel, Hérault, Lunel, Languedoc, where he also received his education. For this reason, he is sometimes also called HaYarḥi () "of Lunel", since Hebrew "yareaḥ" is the equivalent of the French word ''lune'' "moon'. In Lunel, Abraham may have studied under Abraham ben David, but his regular rabbinical studies, were pursued at Dampierre, Aube in northern France at the academy of Isaac ben Samuel. Abraham subsequently left his birthplace, and, after much traveling, finally settled in Toledo, Spain in 1204, where his learning quickly gained for him the favor of the rich and learned Joseph ibn Shushan and that of his sons, Solomon and Isaac. To these patrons he dedicated his seminal work, ''Sefer Ha-Manhig'' (''The Guide''), or as the author called it, ''Manhig 'Olam,'' which he began in 1204 an ...
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Kedushah (prayer)
''Kedushah'' (Holiness) is the name of several prayers recited during Jewish prayer services. They have in common the recitation of two Biblical verses - and . These verses come from prophetic visions in which angels sing the verses, "Holy, Holy, Holy" as praises to God. There exist several variations of the ''Kedushah'', which appear in different contexts and have different laws. The best-known Kedushah is recited in the Amidah. Another is recited in the ''Yotzer ohr'' blessing, and a third (known as ''Kedushah d'sidra'') is recited on various occasions including the conclusion of weekday ''Shacharit''. In some versions of the ''kedushah'', additional Biblical verses are added in the same format as the verses from Isaiah and Ezekiel. ''Kedushah'' in the Amidah The ''Kedushah'' is traditionally the third section of all Amidah recitations. In the silent Amidah it is a short prayer, but in the repetition, which requires a ''minyan'', it is considerably lengthier. The recitatio ...
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Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the "High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from the ...
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Rosh Hashana
Rosh HaShanah ( he, רֹאשׁ הַשָּׁנָה, , literally "head of the year") is the Jewish New Year. The biblical name for this holiday is Yom Teruah (, , lit. "day of shouting/blasting") It is the first of the Jewish High Holy Days (, , "Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret. Rosh Hashanah is a two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the ecclesiastical year. In contrast to the ecclesiastical lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginning of the civil year, according to the teachings of Judaism, and is the traditional anniv ...
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Elul
Elul ( he, אֱלוּל, Standard ''ʾElūl'', Tiberian ''ʾĔlūl'') is the twelfth month of the Jewish civil year and the sixth month of the ecclesiastical year on the Hebrew calendar. It is a month of 29 days. Elul usually occurs in August–September on the Gregorian calendar. Etymology The name of the month Elul, like the names of the rest of the Hebrew calendar months, was brought from the Babylonian captivity, and originated from the Akkadian word for "harvest". A similar month name was also used in Akkadian, in the form ''Elūlu''. The month is known as Araḫ Ulūlu, "harvest month", in the Babylonian calendar. Eylül is also the name for September in Turkish; this is derived from ar, أيلول ''ʾAylūl'', used in Iraq and the Levant (see Arabic names of calendar months), from Classical Syriac ܐܝܼܠܘܼܠ ''ʾĪlūl'', also tracing its origin from the Akkadian word Elūlu. In Hebrew, a popular bacronym for Elul is from a verse in the Song of Songs "Ani LeDodi ...
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Pizmonim
''Pizmonim'' (Hebrew פזמונים, singular ''pizmon'') are traditional Jewish songs and melodies sung with the intention of praising God as well as learning certain aspects of traditional religious teachings. They are sung throughout religious rituals and festivities such as prayers, circumcisions, '' bar mitzvahs'', weddings and other ceremonies. ''Pizmonim'' are extra-liturgical, as distinct from ''piyyutim'', which are hymns printed in the prayer-book and forming an integral part of the service. Similar songs sung in the synagogue on the Sabbath morning between midnight and dawn are called ''baqashot'' (שירת הבקשות). Geographical background ''Pizmonim'' are traditionally associated with Sephardi Jews, although they are related to Ashkenazi Jews' ''zemirot''. The best known tradition is associated with Jews descended from Aleppo, though similar traditions exist among Iraqi Jews (where the songs are known as ''shbaḥoth'', praises) and in North African countrie ...
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Selichot
Selichot ( he, סְלִיחוֹת, səlīḥōt, singular: , ''səlīḥā'') are Jewish penitential poems and prayers, especially those said in the period leading up to the High Holidays, and on fast days. The Thirteen Attributes of Mercy are a central theme throughout these prayers. Selichot of the High Holidays In the Sephardic tradition, recital of Selichot in preparation for the High Holidays begins on the second day of the Hebrew month of Elul. In the Ashkenazic tradition, it begins on the Saturday night before Rosh Hashanah. If, however, the first day of Rosh Hashanah falls on Monday or Tuesday, Selichot are said beginning the Saturday night prior to ensure that Selichot are recited at least four times. This may be because originally the pious would fast for ten days during the season of repentance, and four days before Rosh Hashanah were added to compensate for the four of the Ten days of Repentance on which fasting is forbidden – the two days of Rosh Hashanah, Sh ...
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Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ...
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