Sarva Dharma Sama Bhava
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Sarva Dharma Sama Bhava
''Sarva Dharma Sama Bhava'' is a concept embodying the equality of the destination of the paths followed by all religions (although the paths themselves may be different). The concept was embraced by Punyashlok Ahilyadevi Holkar (she built ''masjid'', Hindu temples, ''bauudha vihar'' and taught sarvdharm sambhav and patrioism). The concept originated with Sri Rāmakrishṇa and Swāmi Vivekānanda, but was popularized by Mahātmā Gāndhi. Although originally occurring among the ancient Hindu Vedas, the phrase was eventually attributed to Gandhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. The concept is one of the key tenets of secularism in India, which do not separate church and state, but instead is an attempt by the state to embrace all religions. ''Sarva dharma sama bhav'' is often translated as "All religions are the same" or "All path's lead to the same destination n ...
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Ramakrishna
Ramakrishna Paramahansa ( bn, রামকৃষ্ণ পরমহংস, Ramôkṛṣṇo Pôromohôṅso; , 18 February 1836 – 16 August 1886),——— — also spelled Ramakrishna Paramahamsa, born Gadadhar Chattopadhyaya,, was an Indian Hindu mystic and religious leader; who after adhering to various religious practices from the Hindu traditions of Bhakti yoga, Tantra, and Advaita Vedanta, as well as from Islam and Christianity, proclaimed the world's various religions as "so many paths to reach one and the same goal", thus validating the essential unity of religions. Ramakrishna's followers came to regard him as an avatar, or divine incarnation, as did some of the prominent Hindu scholars of his day. Ramakrishna, who experienced spiritual ecstasies from a young age, started his spiritual journey as a priest at the Dakshineshwar Kali Temple, built by Rani Rashmoni. Soon his mystical temperament gained him widespread acclaim amongst the general public as a Guru, a ...
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Hindu–Islamic Relations
Interactions between the followers of Hinduism and Islam began after the advent of the latter in the Arabian Peninsula, in the 7th century, mainly through trade across and around the Indian Ocean. Historically, these interactions formed contrasting patterns in northern and southern India. In the north of India, there is a history of conquest and a legacy of Hindus living under the domination of Muslim rulers stretching back to the Delhi Sultanate of the 13th century. The relations between Hindus and Muslims have historically been largely peaceful in Kerala and Tamil Nadu(except during Mappilla rebellion, Coimbatore bomb blasts and Marad riots). Hinduism and Islam share some ritual practices such as fasting and pilgrimage but are different in their views on various aspects. Their historical interaction since the British colonial rule in India has witnessed periods of cooperation and syncretism, as well as periods of religious discrimination, intolerance, and violence. As a r ...
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India As A Secular State
''India as a Secular State'' is a book written by Donald Eugene Smith and published by Princeton University Press in 1963. The book was described as a "classic" by the lawyer and historian A. G. Noorani in 2010, and as a "seminal work" on Hindu nationalism by the historian Ainslie Embree. Among critical reviewers were Marc Galanter Marc Galanter is a Professor of Law Emeritus at the University of Wisconsin Law School. Previously he was the John and Rylla Bosshard Professor of Law and South Asian Studies at the University of Wisconsin-Madison and LSE Centennial Professor at t ... and John T. Flint, to whom Smith published a rejoinder in 1965. Synopsis The book is divided into seven parts consisting of sixteen chapters in total. In Part 1 of the book, titled ''The Secular State in Perspective'', Smith writes about the concept of the secular state, specifically commenting on freedom of religion, citizenship, and separation of state and religion. Smith then goes on to trace the ...
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We Are The World
"We Are the World" is a charity single originally recorded by the supergroup USA for Africa in 1985. It was written by Michael Jackson and Lionel Richie and produced by Quincy Jones and Michael Omartian for the album ''We Are the World''. With sales in excess of 20 million copies, it is the eighth- bestselling physical single of all time. Soon after the UK-based group Band Aid released "Do They Know It's Christmas?" in December 1984, the musician and activist Harry Belafonte began to think about an American benefit single for African famine relief. He enlisted fundraiser Ken Kragen to help bring the vision to reality. The duo contacted several musicians, and enlisted Jackson and Richie to write the song; they completed the writing seven weeks after the release of "Do They Know It's Christmas?", and only one night before "We Are the World"'s first recording session, on January 21, 1985. The historic event brought together some of the era's best-known musicians. The song was r ...
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Hindutva
Hindutva () is the predominant form of Hindu nationalism in India. The term was formulated as a political ideology by Vinayak Damodar Savarkar in 1923. It is used by the Rashtriya Swayamsevak Sangh (RSS), the Vishva Hindu Parishad (VHP), the Bharatiya Janata Party (BJP)The Hindutva Road
Frontline, 4 December 2004
and other organisations, collectively called the . The Hindutva movement has been described as a variant of and as "almost
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Unity In Diversity
Unity in diversity is used as an expression of harmony and unity between dissimilar individuals or groups. It is a concept of "unity without uniformity and diversity without fragmentation" that shifts focus from unity based on a mere tolerance of physical, cultural, linguistic, social, religious, political, ideological and/or psychological differences towards a more complex unity based on an understanding that difference enriches human interactions. The idea and related phrase is very old and dates back to ancient times in both Western and Eastern Old World cultures. It has applications in many fields, including ecology, cosmology, philosophy, religion and politics. Origins The concept of unity in diversity can be traced back to Sufi philosopher Ibn al-'Arabi (1165–1240), who advanced the metaphysical concept of the "oneness of being" (''wahdat al-wujud''), namely, that reality is one, and that God's is the only true existence; all other beings are merely shadows, or reflec ...
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Ganga-Jamuni Tehzeeb
''Ganga–Jamuni Tehzeeb'' ( Hindustani for ''Ganges–Yamuna Culture''), also spelled as ''Ganga-Jamni Tehzeeb'' or just Hindustani Tehzeeb, is the high culture that arose in the Yamuna-Gangetic plains of northern India, the Hindustan region, a syncretic fusion of Hindu Yamuna-Gangetic society with the Islamic Persian culture. Quote: " Ganga-Jamni may be translated as “two-colored” or “mixed” and is often used as an attribute of the composite north Indian culture, especially Indo-Muslim culture."Ganga-Jamuni tehzeeb: Syncretic ethos in weaves and crafts
, 18 July 2018.
With ...
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Hinduism And Judaism
Hinduism and Judaism are among the oldest existing religions in the world. The two share some similarities and interactions throughout both the ancient and modern worlds. Theological similarities Scholarly efforts to compare Hinduism and Judaism were popular during the Enlightenment era, in the process of arguing the deistic worldview. Hananya Goodman states that Hinduism and Judaism have played an important role in European discussions of idolatry, spirituality, primitive theories of race, language, mythologies, etc. Both religions were regarded by some scholars to be ethnic religions, and not promoting conversions. Adherents of both religions, however, are found across the world. Both religions share common elements in regard to a complicated system of laws, purity codes, and dietary restrictions, for defining their communities. Judaism has been compared with Hinduism by Osho Rajneesh and Steven Rosen in their books. They cite the similarities between Brahmins and Jews w ...
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Christianity And Other Religions
Christianity and other religions documents Christianity's relationship with other world religions, and the differences and similarities. Christian groups Christian views on religious pluralism Western Christian views Some Christians have argued that religious pluralism is an invalid or a self-contradictory concept. Maximal forms of religious pluralism claim that all religions are equally true, or they claim that one religion can be true for some people and another religion can be true for others. Some Christians hold the view that such pluralism is logically impossible. Catholicism believes that while it is the fullest and most complete revelation of God to man, other Christian denominations have also received genuine revelation from God. Although Calvinists believe that God and the truth of God cannot be plural, they also believe that those civil ordinances of man which restrain man from doing evil and encourage man to do good, are ordinances of God (regardless of the relig ...
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Vivekenanda
Swami Vivekananda (; ; 12 January 1863 – 4 July 1902), born Narendranath Datta (), was an Indian Hindu Hinduism is the largest religion in India. According to the 2011 Census of India, 966.3 million people identify as Hindu, representing 79.8% of the country's population. India contains 94% of the global Hindu population. The Indian subcont ... monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. He was a key figure in the introduction of Vedanta and Yoga to the Western world; and is credited with raising Interfaith dialogue, interfaith awareness, and bringing Hinduism to the status of a major world religion. Vivekananda became a popular figure after the 1893 Parliament of Religions in Chicago, where he began his famous speech with the words, "Sisters and brothers of America...," before introducing Hinduism to Americans. He was so impactful at the Parliament that an American newspaper described him as, “an orator ...
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Comparative Religion
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine. In the field of comparative religion, a common geographical classification of the main world religions distinguishes groups such as Middle Eastern religions (including Iranian religions), Indian religions, East Asian religions, African religions, American religions, Oceanic religions, and classical Hellenist ...
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