Sarva Dharma Sama Bhava
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''Sarva Dharma Sama Bhava'' is a concept embodying the equality of the destination of the paths followed by all religions (although the paths themselves may be different). The concept was embraced by Punyashlok Ahilyadevi Holkar (she built ''masjid'', Hindu temples, ''bauudha vihar'' and taught sarvdharm sambhav and patrioism). The concept originated with Sri Rāmakrishṇa and Swāmi Vivekānanda, but was popularized by Mahātmā Gāndhi. Although originally occurring among the ancient Hindu
Veda FIle:Atharva-Veda samhita page 471 illustration.png, upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Co ...
s, the phrase was eventually attributed to Gandhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and
Muslims Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraha ...
. The concept is one of the key tenets of
secularism in India With the Forty-second Amendment of the Constitution of India enacted in 1976, the Preamble to the Constitution of India, Preamble to the Constitution asserted that India is a secular nation. However, the Supreme Court of India in the 1994 case ...
, which do not separate church and state, but instead is an attempt by the state to embrace all religions. ''Sarva dharma sama bhav'' is often translated as "All religions are the same" or "All path's lead to the same destination n a religious sense, although its literal meaning is closer to "All
dharma Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
/faiths are possible".


See also

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Comparative religion Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yie ...
* Hindu–Christianity relations *
Hindu–Islamic relations Interactions between the followers of Hinduism and Islam began after the advent of the latter in the Arabian Peninsula, in the 7th century, mainly through trade across and around the Indian Ocean. Historically, these interactions formed contras ...
*
Hinduism and Judaism Hinduism and Judaism are among the oldest existing religions in the world. The two share some similarities and interactions throughout both the ancient and modern worlds. Theological similarities Scholarly efforts to compare Hinduism and Jud ...
*
Ganga-Jamuni tehzeeb ''Ganga–Jamuni Tehzeeb'' ( Hindustani for ''Ganges–Yamuna Culture''), also spelled as ''Ganga-Jamni Tehzeeb'' or just Hindustani Tehzeeb, is the high culture that arose in the Yamuna-Gangetic plains of northern India, the Hindustan region ...
*
Unity in diversity Unity in diversity is used as an expression of harmony and unity between dissimilar individuals or groups. It is a concept of "unity without uniformity and diversity without fragmentation" that shifts focus from unity based on a mere tolerance ...
* Religious syncretism *
Hindutva Hindutva () is the predominant form of Hindu nationalism in India. The term was formulated as a political ideology by Vinayak Damodar Savarkar in 1923. It is used by the Rashtriya Swayamsevak Sangh (RSS), the Vishva Hindu Parishad (VHP), the ...
*
We Are the World "We Are the World" is a charity single originally recorded by the supergroup USA for Africa in 1985. It was written by Michael Jackson and Lionel Richie and produced by Quincy Jones and Michael Omartian for the album ''We Are the World''. Wit ...


References


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Sarva Dharma Samabhãva or Sarva Dharma Sambhrama?
Essay by
David Frawley David Frawley (born 1950) is an American author, astrologer, teacher (''acharya'') and a proponent of Hindutva. He has written numerous books on topics spanning the Vedas, Hinduism, Yoga, Ayurveda and Vedic astrology. His works have been popula ...
(Prajna: A Journal of Indian Resurgence, January–March, 1997) Hindu philosophical concepts {{india-culture-stub