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Samādhirājasūtra
Candraprabha (Gakkō Bosatsu, Moonlight Bodhisattva) sculpture, Tōdai-ji, Nara, Nara">Nara. Candraprabha is the Buddha's main interlocutor in the ''Candrapradīpa.'' The ''Samādhirāja Sūtra'' (''King of Samādhis Sūtra'') or ''Candrapradīpa Sūtra'' (''Moonlamp Sūtra'') is a Buddhist Mahayana sutras, Mahayana sutra. Some scholars have dated its redaction from the 2nd or 3rd century CE to the 6th century (the date of the earliest manuscript found), but others argue that its date just cannot be determined. The ''Samādhirāja'' is a very important source for the Madhyamaka school and it is cited by numerous Indian authors like Chandrakirti, Shantideva and later Buddhist authors.Regamey, Constantin (1938). ''Philosophy in the Samādhirājasūtra: Three Chapters From the Samādhirājasūtra,'' p. 3. Motilal Banarsidass Publishers. According to Alex Wayman, the ''Samādhirāja'' is "perhaps the most important scriptural source for the Madhyamika."Tatz, Mark (1972). ''Revelation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manjushrikirti
Manjushrikirti or ''Manjughoshikirti'' (Skt. ''Mañjuśrīkīrti''; ; ) in a name which refers to different figures in History of Buddhism in India, Indian Buddhism. Buddhist scholars Mañjuśrīkīrti is the name of a student of Chandrakirti, Candrakīrti (c. 600 – c. 650).Luis O. Gomez and Jonathan A. Silk, ''Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts''. Ann Arbor 1989 pg 11 Mañjuśrīkīrti is also the name of an Indian Buddhist scholar who wrote a commentary to the ''Samadhiraja Sutra, Samādhirāja Sūtra'' (''King of Samādhis Sūtra'') called the ''Kīrtimala'' (Tibetan: ''grags pa'i phreng ba'') which survives in Tibetan translation.Regamey, Constantin (1938). ''Philosophy in the Samādhirājasūtra: Three Chapters From the Samādhirājasūtra,'' p. 3. Motilal Banarsidass Publishers. Four other works in the Tibetan canon are attributed to him, one text on Grammar and three works on tantra. His work shows strong influence of Yog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devanagari
Devanagari ( ; , , Sanskrit pronunciation: ), also called Nagari (),Kathleen Kuiper (2010), The Culture of India, New York: The Rosen Publishing Group, , page 83 is a left-to-right abugida (a type of segmental Writing systems#Segmental systems: alphabets, writing system), based on the ancient Brahmi script, ''Brāhmī'' script, used in the northern Indian subcontinent. It was developed and in regular use by the 7th century CE. The Devanagari script, composed of 47 primary characters, including 14 vowels and 33 consonants, is the fourth most widely List of writing systems by adoption, adopted writing system in the world, being used for over 120 languages.Devanagari (Nagari) , Script Features and Description, SIL International (2013), United States The orthography of this script reflects the pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Meditation
Buddhist meditation is the practice of meditation in Buddhism. The closest words for meditation in the classical languages of Buddhism are '' bhāvanā'' ("mental development") and '' jhāna/dhyāna'' (mental training resulting in a calm and luminous mind). Buddhists pursue meditation as part of the path toward liberation from defilements ('' kleshas'') and clinging and craving (''upādāna''), also called awakening, which results in the attainment of Nirvana, and includes a variety of meditation techniques, most notably '' anapanasati'' (mindfulness of breathing). Other techniques include '' asubha bhavana'' ("reflections on repulsiveness");Deleanu, Florin (1992)Mindfulness of Breathing in the Dhyāna Sūtras Transactions of the International Conference of Orientalists in Japan (TICOJ) 37, 42-57. reflection on '' pratityasamutpada'' (dependent origination); ''anussati'' (recollections, including ''anapanasati'') and ''sati'' (mindfulness), culminating in ''dhyana'' (develop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhānusmṛti
Buddhānusmṛti (Sanskrit; Pali: Buddhānussati), meaning "Buddha-mindfulness", is a common Buddhist practice in all Buddhist traditions which involves meditating on the virtues of the Buddha, mainly Gautama Buddha as the meditation or contemplation subject. Later Mahayana sects like Pureland Buddhism focused on Amida Buddha instead, mainly to pray for rebirth in the Western Pure Land. Gatha The most widely used meditation text in Theravada Buddhism, the Visuddhimagga uses the following 'Buddhānussati Gatha' for contemplation of the Buddha's nine qualities In Pali (''Nava Guna''): Its Sanskrit counterpart, which occurs in many Mahayana Sutras and in Āryatriratnānusmṛti sūtra, is given as: This Gatha can be translated in English as: Theravada In all Theravada countries chanting, devotion (''bhatti'') and worship ( puja) is a big part of lay and monastic Buddhist practice, and devotional chants which praise the qualities of the Buddha are widely used. Buddhānussati i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharani
Dharanis (IAST: ), also known as ''Parittas'', are Buddhist chants, mnemonic codes, incantations, or recitations, usually the mantras consisting of Sanskrit or Pali phrases. Believed to be protective and with powers to generate merit for the Buddhist devotee, they constitute a major part of historic Buddhist literature. Many of these chants are in Sanskrit and Pali, written in scripts such as Siddhaṃ as well as transliterated into Chinese, Korean, Japanese, Sinhala, Thai and other regional scripts. They are similar to and reflect a continuity of the Vedic chants and mantras. Dharanis are found in the ancient texts of all major traditions of Buddhism. They are a major part of the Pali canon preserved by the Theravada tradition. Mahayana sutras such as the Lotus Sutra and the Heart Sutra include or conclude with dharani. Some Buddhist texts, such as ''Pancarakṣa'' found in the homes of many Buddhist tantra tradition followers, are entirely dedicated to dharani. They are a pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitrī
''Maitrī'' (Sanskrit; Pali: ''mettā'') means benevolence, loving-kindness,Warder (2004), pp. 63, 94. friendliness,Rhys Davids & Stede (1921-25), p. 540, entry for "Mettā," retrieved 2008-04-29 from "U. Chicago" a amity, good will,Richard Gombrich (1988, reprinted 2002), ''Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo''. Routledge: London. . and active interest in others. It is the first of the four sublime states (''Brahmaviharas'') and one of the ten pāramīs of the Theravāda school of Buddhism. The cultivation of benevolence (''mettā bhāvanā'') is a popular form of Buddhist meditation. It is a part of the four immeasurables in Brahmavihara (divine abidings) meditation. ''Metta'' as 'compassion meditation' is often practiced in Asia by broadcast chanting, wherein monks chant for the laity. The compassion and universal loving-kindness concept of ''Metta'' is discussed in the ''Metta Sutta'' of Buddhism, and is also found in the ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Āyatana
''Āyatana'' (Pāli; Sanskrit: आयतन) is a Buddhist term that has been translated as "sense base", "sense-media" or "sense sphere". In Buddhism, there are six ''internal'' sense bases (Pali: ''ajjhattikāni āyatanāni''; also known as, "organs", "gates", "doors", "powers" or "roots"Pine 2004, p. 102) and six ''external'' sense bases (''bāhirāni āyatanāni'' or "sense objects"; also known as ''vishaya'' or "domains"Pine 2004, p. 103). There are six internal-external (organ-object) ' (Pāli; Skt. '), pairs of sense bases: :* eye and visible objects :* ear and sound :* nose and odor :* tongue and taste :* body and touch :* mindThe Pāli word translated here as "mind" is ''mano''. Other common translations include "intellect(e.g., Thanissaro, 2001a)and "consciousness In the Suttapitaka, ''mano'' does not necessarily refer to all mental processing. Other oft-mentioned complementary mental processes include "consciousness" ('' viññāṇa'') and "mental states" (''c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skandha
(Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the rise of craving and clinging. They are also explained as the five factors that constitute and explain a sentient being’s person and personality, but this is a later interpretation in response to sarvastivadin essentialism. The five aggregates or heaps of clinging are: # form (or material image, impression) () # sensations (or feelings, received from form) () # perceptions () # mental activity or formations () # consciousness (). In the Theravada tradition, suffering arises when one identifies with or clings to the aggregates. This suffering is extinguished by relinquishing attachments to aggregates. The Mahayana tradition asserts that the nature of all aggregates is intrinsically empty of independent existence. Etymology () is a Sanskrit word that means "multitude, quantit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śūnyatā
''Śūnyatā'' ( sa, wikt:शून्यता#Sanskrit, शून्यता, śūnyatā; pi, suññatā) pronounced in English as (shoon-ya-ta), translated most often as ''emptiness'', ''vacuity'', and sometimes ''voidness'', is a Buddhism, Buddhist concept which has multiple meanings depending on its doctrinal context. It is either an ontological feature of reality, a meditative state, or a phenomenological analysis of experience. In Theravada, Theravāda Buddhism, ''Suññatā'' often refers to the Anatta, non-self (Pāli: ''anattā'', Sanskrit: ''anātman'') nature of the Skandha, five aggregates of experience and the Āyatana, six sense spheres. ''Suññatā'' is also often used to refer to a Buddhist meditation, meditative state or experience. In Mahayana, Mahāyāna Buddhism, ''śūnyatā'' refers to the tenet that "all things are empty of intrinsic existence and nature (''svabhava'')", but may also refer to the Buddha-nature teachings and primordial or empty awar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vulture Peak
The Vulture Peak (Pali: गिज्झकूट, Sanskrit: गृद्धकूट), also known as the Holy Eagle Peak or Gridhakūta (or Gādhrakūta), was the Buddha's favorite retreat in Rajagaha (now Rajgir, or Rajagrih). It was the scene for many of his discourses. Rajgir is located in Bihar, India. It is so named because it resembles a sitting vulture with its wings folded. In Buddhist literature Vulture Peak Mountain is, by tradition, one of several sites frequented by the Buddha and his community of disciples for both training and retreat. Its location is frequently mentioned in Buddhist texts in the Pāli Canon of Theravada Buddhism and in the Mahayana sutras as the place where the Buddha gave certain sermons. Among the sermons are the '' Heart Sutra'', the ''Lotus Sutra'' and the '' Śūraṅgama Samādhi Sūtra'' as well as many prajnaparamita A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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