Manjushrikirti
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Manjushrikirti
Manjushrikirti or ''Manjughoshikirti'' (Skt. ''Mañjuśrīkīrti''; ; ) in a name which refers to different figures in History of Buddhism in India, Indian Buddhism. Buddhist scholars Mañjuśrīkīrti is the name of a student of Chandrakirti, Candrakīrti (c. 600 – c. 650).Luis O. Gomez and Jonathan A. Silk, ''Studies in the Literature of the Great Vehicle: Three Mahayana Buddhist Texts''. Ann Arbor 1989 pg 11 Mañjuśrīkīrti is also the name of an Indian Buddhist scholar who wrote a commentary to the ''Samadhiraja Sutra, Samādhirāja Sūtra'' (''King of Samādhis Sūtra'') called the ''Kīrtimala'' (Tibetan: ''grags pa'i phreng ba'') which survives in Tibetan translation.Regamey, Constantin (1938). ''Philosophy in the Samādhirājasūtra: Three Chapters From the Samādhirājasūtra,'' p. 3. Motilal Banarsidass Publishers. Four other works in the Tibetan canon are attributed to him, one text on Grammar and three works on tantra. His work shows strong influence of Yog ...
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Samadhiraja Sutra
Candraprabha (Gakkō Bosatsu, Moonlight Bodhisattva) sculpture, Tōdai-ji, Nara, Nara">Nara. Candraprabha is the Buddha's main interlocutor in the ''Candrapradīpa.'' The ''Samādhirāja Sūtra'' (''King of Samādhis Sūtra'') or ''Candrapradīpa Sūtra'' (''Moonlamp Sūtra'') is a Buddhist Mahayana sutras, Mahayana sutra. Some scholars have dated its redaction from the 2nd or 3rd century CE to the 6th century (the date of the earliest manuscript found), but others argue that its date just cannot be determined. The ''Samādhirāja'' is a very important source for the Madhyamaka school and it is cited by numerous Indian authors like Chandrakirti, Shantideva and later Buddhist authors.Regamey, Constantin (1938). ''Philosophy in the Samādhirājasūtra: Three Chapters From the Samādhirājasūtra,'' p. 3. Motilal Banarsidass Publishers. According to Alex Wayman, the ''Samādhirāja'' is "perhaps the most important scriptural source for the Madhyamika."Tatz, Mark (1972). ''Revelation ...
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Kings Of Shambhala
In part of the Indo-Tibetan Vajrayana Buddhist tradition, thirty-two Kings of Shambhala reside in a mythical kingdom. Legend The first notable king, King Suchandra (sometimes wrongly Sanskritized as "Chandrabhadra," Tib. ''Dawa Sangpo''), is reported to have requested teaching from the Buddha that would allow him to practice the dharma without renouncing his worldly enjoyments and responsibilities. In response to this request, it is said the Buddha gave him the first Kalachakra root tantra. By practicing the Kalachakra, the whole of Shambhala eventually became an enlightened society. King Suchandra was followed by an additional six Dharmarajas (Truth Kings); his eighth successor, Manjushrikirti, was the first of the 25 ''Kalki'' Kings (Tib. ''Rigden'', wylie: ''rigs ldan''). Note that many of the kings' names are often wrongly Sanskritized (i.e., back-translated from the Tibetan) in Western publications. The Seven Dharmarājas The Seven Dharmarājas (Tib. ''Chögyal'', Wyl ...
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Shambhala
In Tibetan Buddhist tradition, Shambhala ( sa, शम्भल ',''Śambhala'', also ''Sambhala'', is the name of a town between the Rathaprā and Ganges rivers, identified by some with Sambhal in Uttar Pradesh. In the Puranas, it is named as the place where Kalki, the last incarnation of Vishnu, is to appear (Monier-Williams, ''Sanskrit-English Dictionary'', 1899). also spelled ''Shambala'' or ''Shamballa''; ; ) is a spiritual kingdom. Shambhala is mentioned in the ''Kalachakra Tantra''. The Bon scriptures speak of a closely related land called Tagzig Olmo Lung Ring. The Sanskrit name is taken from the name of a city mentioned in the Hindu Puranas. The exact length of Shambhala is 245 yojanas (approximate) as per Vishnu Purana. The mythological relevance of the place originates with a prophecy in ''Vishnu Purana'' (4.24) according to which Shambhala will be the birthplace of Kalki, the next incarnation of Vishnu, who will usher in a new age (Satya Yuga); and the prophesied ...
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History Of Buddhism In India
Buddhism is an ancient Indian religion, which arose in and around the ancient Kingdom of Magadha (now in Bihar, India), and is based on the teachings of Gautama Buddha who was deemed a "Buddha" ("Awakened One"), although Buddhist doctrine holds that there were other Buddhas before him. Buddhism spread outside of Magadha starting in the Buddha's lifetime. During the reign of the Buddhist Mauryan Emperor Ashoka, the Buddhist community split into two branches: the Mahāsāṃghika and the Sthaviravāda, each of which spread throughout India and split into numerous sub-sects. In modern times, two major branches of Buddhism exist: the Theravada in Sri Lanka and Southeast Asia, and the Mahayana throughout the Himalayas and East Asia. The Buddhist tradition of Vajrayana is sometimes classified as a part of Mahayana Buddhism, but some scholars consider it to be a different branch altogether. The practice of Buddhism lost influence in India around the 7th century CE, after the co ...
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Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ...
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Panchen Lama
The Panchen Lama () is a tulku of the Gelug school of Tibetan Buddhism. Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. ''Panchen'' is a portmanteau of '' Pandita'' and ''Chenpo'', meaning "great scholar". The recognition of Panchen Lamas began with Lobsang Chökyi Gyaltsen, tutor of the 5th Dalai Lama, who received the title "Panchen Bogd" from Altan Khan and the Dalai Lama in 1645. ''Bogd'' is Mongolian, meaning "holy". Khedrup Gelek Pelzang, Sönam Choklang and Ensapa Lobsang Döndrup were subsequently recognized as the first to third Panchen Lamas posthumously. In 1713, the Kangxi Emperor of the Qing dynasty granted the title Panchen Erdeni to the 5th Panchen Lama. In 1792, the Qianlong Emperor issued a decree known as the 29-Article Ordinance for the More Effective Governing of Tibet, and Article ...
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Khedrup Gelek Pelzang
Khedrup Gelek Pelzang, 1st Panchen Lama (1385–1438 CE) – better known as Khedrup Je –  was one of the main disciples of Je Tsongkhapa, whose reforms to Atiśa's Kadam tradition are considered the beginnings of the Gelug school of Tibetan Buddhism. Khedrub Je is considered to be an emanation of Manjusri, the Buddha of Wisdom. Recognition Khedrub Je was posthumously decided by the 5th Dalai Lama to have been a previous incarnation of Lobsang Chökyi Gyaltsen, 4th Panchen Lama (1570–1662). Like all the Panchen Lamas, he is considered to be an incarnation of Amitābha Buddha. Traditionally, there were considered to be four Indian and three Tibetan incarnations before Khedrup, starting with Subhuti, one of the original disciples of Gautama Buddha. According to the legend, after Tsongkhapa died in 1419, his disciple Khedrub Jey on five occasions met with him in mystical states. Kedrub Jey is most remembered for his charisma as a teacher, as well as for th ...
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Tenzin Gyatso
The 14th Dalai Lama (spiritual name Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso, known as Tenzin Gyatso (Tibetan: བསྟན་འཛིན་རྒྱ་མཚོ་, Wylie: ''bsTan-'dzin rgya-mtsho''); né Lhamo Thondup), known as Gyalwa Rinpoche to the Tibetan people, is the current Dalai Lama. He is the highest spiritual leader and former head of the country of Tibet. He was born on 6 July 1935, or in the Tibetan calendar, in the Wood-Pig Year, 5th month, 5th day. He is considered a living Bodhisattva, specifically, an emanation of Avalokiteśvara in Sanskrit and Chenrezig in Tibetan. He is also the leader and a monk of the Gelug school, the newest school of Tibetan Buddhism, formally headed by the Ganden Tripa. The central government of Tibet, the Ganden Phodrang, invested the Dalai Lama with temporal duties until his exile in 1959. The 14th Dalai Lama was born to a farming family in Taktser (Hongya Village), in the traditional Tibetan region of Amdo (administra ...
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Parinirvana
In Buddhism, ''parinirvana'' (Sanskrit: '; Pali: ') is commonly used to refer to nirvana-after-death, which occurs upon the death of someone who has attained ''nirvana'' during their lifetime. It implies a release from '' '', karma and rebirth as well as the dissolution of the ''skandhas''. In some Mahāyāna scriptures, notably the ''Mahāyāna Mahāparinirvāṇa Sūtra'', ''parinirvāṇa'' is described as the realm of the eternal true Self of the Buddha. In the Buddha in art, the event is represented by a reclining Buddha figure, often surrounded by disciples. Nirvana after death In the Buddhist view, when ordinary people die, each person's unresolved karma passes on to a new birth instantaneously; and thus the karmic inheritance is reborn in one of the six realms of '' samsara''. However, when a person attains nirvana, they are liberated from karmic rebirth. When such a person dies, it is the end of the cycle of rebirth, the Samsara and the Karma. Contemporary scholar Ru ...
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Mlechhas
Mleccha (from Vedic Sanskrit ', meaning "non-Vedic", "foreigner" or "barbarian") is a Sanskrit term, initially referring to those of an incomprehensible speech, later foreign or barbarous invaders as contra-distinguished from elite groups. The word Mleccha was commonly used for foreign 'barbarians of whatever race or colour'. As a ''mlechchha (or mleccha)'', any foreigner stood outside the caste system and the ritual ambience. Thus, historically, contact with them was viewed by the Hindu as polluting. Among the tribes termed Mleccha were Sakas, Huna people, Hunas, Yavanas, Kambojas, Pahlavas, Bahlikas and Rishikas. The Amarakosha described the Kiratas, Khasas and Pulindas as the Mleccha ''Jātis''. Indo-Greeks, Scythians, Kushanas and Arabs were also mlecchas. Etymology The Sanskrit word ''mleccha'' does not have a standard Indo-European etymology and has no counterpart in Iranian languages. However, it has cognates in Middle Indo-Aryan languages: Pali ''milakkha'', and Prakrit ...
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