Salus Terrae
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Salus Terrae
Salus ( la, salus, "safety", "salvation", "welfare") was the Roman goddess of safety and well-being (welfare, health and prosperity) of both the individual and the state. She is sometimes equated with the Greek goddess Hygieia, though their functions differ considerably. Salus is one of the oldest Roman goddesses: she has also been referred to as ''Salus Semonia'', a fact that might hint at her belonging to the category of the ''Semones'' (gods such as ''Semo Sancus Dius Fidius''). The two gods had temples in Rome on the ''Collis Salutaris'' and ''Mucialis'' respectively, two adjacent hilltops of the Quirinal located in the ''regio'' ''Alta Semita''. The temple of Salus, as ''Salus Publica Populi Romani'', was voted in 304 BC, during the Samnite Wars, by dictator Gaius Junius Bubulcus Brutus, dedicated on 5 August 302, and adorned with frescos at the order of Gaius Fabius Pictor. The high antiquity and importance of the cult of Salus is testified by the little-known ceremony of ...
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Concordia (mythology)
In ancient Roman religion, Concordia (means "concord" or "harmony" in Latin) is the goddess who embodies agreement in marriage and society. Her Greek equivalent is usually regarded as Harmonia, with musical harmony a metaphor for an ideal of social concord or '' entente'' in the political discourse of the Republican era. She was thus often associated with Pax ("Peace") in representing a stable society. As such, she is more closely related to the Greek concept of ''homonoia'' ( likemindedness), which was also represented by a goddess. Concordia Augusta was cultivated in the context of Imperial cult. Dedicatory inscriptions to her, on behalf of emperors and members of the imperial family, were common. In art and numismatics In art, Concordia was depicted sitting, wearing a long cloak and holding onto a patera (sacrificial bowl), a cornucopia (symbol of prosperity), or a caduceus (symbol of peace). She was often shown in between two other figures, such as standing between two m ...
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Sirona
In Celtic polytheism, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo. She was particularly worshipped by the Treveri in the Moselle Valley. Sirona's name The name of the goddess was written in various ways: ''Sirona'', ''Đirona'', ''Thirona'', indicating some difficulty in capturing the initial sound in the Latin alphabet. The symbol Đ is used here to represent the ''tau gallicum'', an additional letter used in Gaulish representing the cluster ''ts'' which was interchangeable with ''st''- in word-initial position and it is not a form of the letter "D". The root is a long vowel Gaulish variant of proto-Celtic ''*ster-'' (''*h2ster'') meaning ‘star’. The same root is found in Old Irish as ''ser'', Welsh ''seren'', Middle Cornish ''sterenn'' and Breton ''steren(n)''. The ...
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Salus Populi Suprema Lex Esto
(Latin language, Latin: "The health (welfare, good, salvation, felicity) of the people should be the supreme law", "Let the good (or safety) of the people be the supreme (or highest) law", or "The welfare of the people shall be the supreme law") is a maxim or principle found in Cicero's ''De Legibus'' (book III, part III, sub. VIII). Uses John Locke uses it as the Epigraph (literature), epigraph in the form in his ''Second Treatise on Government'' and refers to it as a fundamental rule for government. It was the inscription on the cornet of Roundhead and Leveller William Rainsborowe during the English Civil War. This motto was also endorsed by Thomas Hobbes, Hobbes at the beginning of Chapter 30 of ''Leviathan (Hobbes book), Leviathan'' and by Baruch Spinoza, Spinoza in Chapter 19 of his ''Tractatus Theologico-Politicus, Theological-Political Treatise.'' It was frequently quoted as since at least 1737. In the United States, the phrase is the List of U.S. state mottos, stat ...
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René Rebuffat
René Rebuffat (10 September 1930 – 31 November 2019) was a French historian and archaeologist, specializing in ancient Africa. He conducted archaeological excavations at Thamusida in Morocco, Gholaia in Libya, and in the Sebou basin in Morocco. He also worked on archaeological sites of Aléria and Jublains. Career A student of the École normale supérieure (class 1952), then a member of the École française de Rome (1959), he was detached to the service of Antiquities of Morocco (1961) where he began his scientific career. He entered the CNRS in 1963, which he left in 1998 with the title of Emeritus Research Director. In historical linguistics, he contributed since 2002 to research on linguistic practices of ancient North Africa, and among others to research on Numidian language inscriptions. Publications (partial list) * ''Le complexe fortifié de Jublains'' ollaborations J. Naveau, Recherches sur Jublains et sur la cité des Diablintes, 1997 * ''Thamusida I, II, III'', ...
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Altar
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions. Etymology The modern English word '' altar'' was derived from Middle English '' altar'', from Old English '' alter'', taken from Latin '' altare'' ("altar"), probably related to '' adolere'' ("burn"); thus "burning place", influenced by '' altus'' ("high"). It displaced the native Old English word '' wēofod''. Altars in antiquity File:Tel Be'er Sheva Altar 2007041.JPG, Horned altar at Tel Be'er Sheva, Israel. File:3217 - Athens - Sto… of Attalus Museum - Kylix - Photo by Giovanni Dall'Orto, ...
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Patera
In the material culture of classical antiquity, a ''phiale'' ( ) or ''patera'' () is a shallow ceramic or metal libation bowl. It often has a bulbous indentation ('' omphalos'', "bellybutton") in the center underside to facilitate holding it, in which case it is sometimes called a ''mesomphalic phiale''. It typically has no handles, and no feet. Although the two terms may be used interchangeably, particularly in the context of Etruscan culture, ''phiale'' is more common in reference to Greek forms, and ''patera'' in Roman settings, not to be confused with the Greek () or Father. Use Libation was a central and vital aspect of ancient Greek religion, and one of the simplest and most common forms of religious practice. It is one of the basic religious acts that define piety in ancient Greece, dating back to the Bronze Age and even prehistoric Greece. Libations were a part of daily life, and the pious might perform them every day in the morning and evening, as well as to begin m ...
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Securitas
In Roman mythology, Securitas was the goddess of security and stability, especially the security of the Roman Empire The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterr .... On coinage Securitas was usually depicted leaning on a column. References Roman goddesses Personifications in Roman mythology {{AncientRome-myth-stub ...
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Statuette Of Salus
A figurine (a diminutive form of the word ''figure'') or statuette is a small, three-dimensional sculpture that represents a human, deity or animal, or, in practice, a pair or small group of them. Figurines have been made in many media, with clay, metal, wood, glass, and today plastic or resin the most significant. Ceramic figurines not made of porcelain are called terracottas in historical contexts. Figures with movable parts, allowing limbs to be posed, are more likely to be called dolls, mannequins, or action figures; or robots or automata, if they can move on their own. Figurines and miniatures are sometimes used in board games, such as chess, and tabletop role playing games. The main difference between a figurine and a statue is size. There is no agreed limit, but typically objects are called "figurines" up to a height of perhaps , though most types are less than high. Prehistory In China, there are extant Neolithic figurines. European prehistoric figurines of women, s ...
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Ferentinum
Ferentino is a town and ''comune'' in Italy, in the province of Frosinone, Lazio, southeast of Rome. It is situated on a hill above sea level, in the Monti Ernici area. History ''Ferentinum'' was a town of the Hernici; it was captured from them by the Romans in 364 BC and took no part in the rising of 306 BC. The inhabitants became Roman citizens after 195 BC, and the place later became a municipium. It lay just above the Via Latina and, being a strong place, served for the detention of hostages. From 1198 to 1557 it was the seat of the Papal rectorate of Campagna and Marittima province. Strong in textiles (linen and embroidery) and handicraft (clay bricks from Fornaci Giorgi), after World War II Ferentino experienced a heavy industrial growth, mainly in pharmaceuticals. Main sights Ferentino still possesses remains of ancient fortifications. The lower portion of the outer walls, which probably did not stand free, is built of roughly hewn blocks of a limestone which naturally ...
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Kurt Latte
Kurt Latte (9 March 1891, Königsberg – 8 June 1964, Tutzing) was a German philologist and classical scholar known for his work on ancient Roman religion. Career The son of a doctor, Latte studied at the Universities of Königsberg, Bonn and Berlin. After taking his doctorate at Königsberg in 1913 under Ludwig Deubner with a study on cultic dance in ancient Greece, he began work on an edition of the dictionary of Hesychius of Alexandria. After service in World War I he was ''Assistent'' at the Institut für Altertumskunde of the University of Münster from 1920 to 1923, gaining his Habilitation there in 1920 with a study of Greek and Roman sacral law. In 1923 he was appointed Professor at Greifswald as successor to Johannes Mewaldts, in 1926 Professor at Basel as successor to Günther Jachmann, and in 1931 Professor at Göttingen, as successor to Eduard Fraenkel. He was forced to retire on April 1, 1936, having been classified as a Jew by the Nazis. Having returned to Germany in ...
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Georg Wissowa
Georg Otto August Wissowa (17 June 1859 – 11 May 1931) was a German classical philologist born in Neudorf, near Breslau. Education and career Wissowa studied classical philology under August Reifferscheid at the University of Breslau from 1876 to 1880, then furthered his studies in Munich under Heinrich Brunn, a leading authority on Roman antiquities. Having obtained his habilitation at the University of Breslau in 1882, he received a travel scholarship from the German Archaeological Institute and went to Italy for a year. After that he taught as ''Privatdozent'' in Breslau from 1883 to 1886, when he accepted a chair at the University of Marburg (as ''professor extraordinarius'') where he was awarded a full professorship in 1890. In 1895 he relocated to Halle as a successor to Heinrich Keil. After suffering two severe strokes in 1923, he was retired in 1924. Works Georg Wissowa is remembered today for re-edition of '' Realencyclopädie der Classischen Altertumswisse ...
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