Sajdah
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Sajdah
Sujūd ( ar, سُجود, ), or sajdah (, ), is the act of low bowing or prostration to God facing the ''qiblah'' (direction of the Kaaba at Mecca). It is usually done in standardized prayers (salah). The position involves kneeling and bowing till one touches the ground with the forehead, nose, palms, knees and toes, and remaining in that position until one attains a relaxed state while glorifying God ( ''subḥāna rabbiya l-ʾaʿlā'', "Glory be to my Lord, the Most High!") thrice or more in odd number of times. Overview Sujud (prostration) is one of the main pillars of daily prayer in Islam. A single act of sujud is called a sajdah (plural ''sajdāt''). Muslims do sujud several times in each prayer, depending on the number of '' raka'at'' of prayer: two sajadat are performed every raka'ah, and prayers vary in obligatory length between two and four raka'at (additional supererogatory raka'at are often performed as ''sunnah muakkadah'', or emulation of the example of Muhammad ...
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Al-Ikhlas
Al-Ikhlāṣ ( ar, الْإِخْلَاص, "Sincerity"), also known as the Declaration of God's Unity and al-Tawhid ( ar, التوحيد, "Monotheism"), is the 112th chapter (''sūrah'') of the Quran. According to George Sale, this chapter is held in particular veneration by Muslims, and declared, by Islamic tradition, to be equal in value to a third part of the whole Quran . It is said to have been revealed during the Quraysh Conflict with Muhammad in answer to a challenge over the distinguishing attributes of God, Muhammad invited them to worship. Al-Ikhlas is not merely the name of this surah but also the title of its contents, for it deals exclusively with Tawhid. The other surahs of the Quran generally have been designated after a word occurring in them, but in this surah the word Ikhlas has occurred nowhere. It has been given this name in view of its meaning and subject matter. Summary * 1-4 The unity of God declared Text and meaning Text and transliteration *H ...
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Prostration
Prostration is the gesture of placing one's body in a reverentially or submissively prone position. Typically prostration is distinguished from the lesser acts of bowing or kneeling by involving a part of the body above the knee, especially the hands, touching the ground. Major world religions employ prostration as an act of submissiveness or worship to a God, supreme being or other worshiped entity (i.e. God), as in the ''metanoia'' in Christian prayer used in the Eastern Orthodox and Oriental Orthodox Churches and the ''sajdah'' of the Islamic prayer, ''salat''. In various cultures and traditions, prostrations are similarly used to show respect to rulers, civil authorities and social elders or superiors, as in the Culture of China, Chinese kowtow or Ancient Greek ''proskynesis''. The act has often traditionally been an important part of religious, civil and traditional rituals and ceremonies, and remains in use in many cultures. Traditional religious practices Many relig ...
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Muslim
Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham (or '' Allah'') as it was revealed to Muhammad, the main Islamic prophet. The majority of Muslims also follow the teachings and practices of Muhammad ('' sunnah'') as recorded in traditional accounts (''hadith''). With an estimated population of almost 1.9 billion followers as of 2020 year estimation, Muslims comprise more than 24.9% of the world's total population. In descending order, the percentage of people who identify as Muslims on each continental landmass stands at: 45% of Africa, 25% of Asia and Oceania (collectively), 6% of Europe, and 1% of the Americas. Additionally, in subdivided geographical regions, the figure stands at: 91% of the Middle East–North Africa, 90% of Central Asia, 65% of the Caucasus, 42% of Southeast As ...
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Fard
' ( ar, wikt:فرض, فرض) or ' () or fardh in Islam is a religious duty commanded by God in Islam, God. The word is also used in Turkish language, Turkish, Persian language, Persian, Pashto, Urdu (''spelled farz''), and Malay language, Malay (''spelled fardu or fardhu'') in the same meaning. Muslims who obey such commands or duties are said to receive ''hasanat'' (), ''ajr'' () or ''thawab'' () each time for each good deed. ''Fard'' or its synonym ''wājib'' () is one of the five types of ahkam () into which fiqh categorizes acts of every Muslim. The Hanafi fiqh, however, does not consider both terms to be synonymous, and makes a distinction between ''wajib'' and ''fard'', the latter being obligatory and the former slightly lesser degree than being obligatory. Individual duty and sufficiency The Fiqh distinguishes two sorts of duties: * Individual duty or ''farḍ al-'ayn'' () relates is required to perform, such as daily prayer (''salat''), and the pilgrimage to Mecca at ...
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Witr
Witr ( ar, وتر) is an Islamic prayer (''salat'') that is performed at night after ''Isha'' (night-time prayer) or before '' fajr'' (dawn prayer). Witr has an odd number of '' raka'at'' prayed in pairs, with the final raka'ah prayed separately. Therefore, as little as one ''raka'ah'' can be prayed, and eleven at most. Most Hanafis pray 3 raka'ah with dua qunoot in the third ''raka'ah''. According to Abdullah ibn Umar, Muhammad said, "The night prayer is offered as two raka'at followed by two raka'at and so on and if anyone is afraid of the approaching dawn (fajr prayer), he should pray one raka'ah and this will be a witr for all the raka'at which he has prayed before." In a ''hadith'' transmitted by Abu Darda, he states that Muhammad enjoined to him three things: to fast three days every month, to offer the witr salat before sleep, and to offer two raka'at sunnah for fajr. But there are many ''aḥādīth'' that show the best time for the witr salat to be at night. If someo ...
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Hanafi
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the cases an ...
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As-salamu Alaikum
As-salamu alaykum ( ar, ٱلسَّلَامُ عَلَيْكُمْ, , ), also ''Salamun Alaykum'' is a greeting in Arabic that means 'Peace be upon you'. The (, meaning 'peace') has become a religious salutation for Muslims worldwide when greeting each other, though its use as a greeting pre-dates Islam, and is also common among Arabic speakers of other religions (such as Arab Christians and Mizrahi Jews). In colloquial speech, often only the first part of the phrase (so: , 'peace') is used to greet a person. The typical response to the greeting is (, , 'and peace be upon you'). The complete phrase is (, ), 'Peace be upon you, as well as the mercy of God and his blessings'. This greeting in its abbreviated form, (), has come to be used as the general salutation in other languages as well. Among Christians, during Mass or other liturgical services, the priest or pastor and the congregation often use the salutation, "peace be with you", sometimes replying, "and also with you". ...
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Taslim
''Taslim'' () is the concluding portion of the Muslim prayer (''salat''), where one recites ''As-salāmu ʿalaikum wa-raḥmatu-llah'' ("Peace and blessings of God be unto you") once while facing the right, and once while facing the left. See also * Salah (, plural , romanized: or Old Arabic ͡sˤaˈloːh, ( or Old Arabic ͡sˤaˈloːtʰin construct state) ), also known as ( fa, نماز) and also spelled , are prayers performed by Muslims. Facing the , the direction of the Kaaba wit ... References Salah Salah terminology {{Islam-stub ...
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Tashahhud
The ''Tashahhud'' ( ar, تَشَهُّد, meaning "testimony faith]"), also known as at-Tahiyyat ( ar, ٱلتَّحِيَّات, lit=greetings, link=no), is the portion of the Salah, Muslim prayer where the person Sitting in salah, kneels or sits on the ground facing the ''qibla'', glorifies God, and greets the messenger and the righteous people of God followed by the two testimonials. The recitation is usually followed by an invocation of the blessings and peace upon the prophet known as '' Salawat''. Origins There is a Hadith, thought to be authentic that states: Sunni tradition Hanafi and Hanbali A version attributed to Abdullah ibn Masud is used by Sunni Muslims from both the Hanafi and the Hanbali schools, as well as the non-Sunni Ibadi Muslims: Maliki A version attributed to Umar is used by the Maliki school: Shafi'i A version attributed to Ibn Abbas is used by the Shafi'i school: Shia tradition Jafari The Twelver Shias of the Ja'fari school rec ...
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Sitting In Salah
Sitting or kneeling ( ar, جِلسة and , also and ) is an integral part of salah, or Islamic prayer, along with bowing (ruku' and sujud). Manners of sitting or kneeling Three styles of sitting/kneeling have been reported in the hadiths (accounts of the prophet Muhammad's traditions): * Kneeling and resting the buttocks on the heels (similar to seiza or kiza style posture)Shaikh Muhammad Ilyas Faisal"Sifatus Salat: The Method of Salat in Light of the Authentic Ahadith."Madinat al-Munawwara. 08, October, 2014. * Resting the buttocks on the left heel while kneeling, with the right heel propped up (the ball of the foot touching the floor and toes flexed forward) * Sitting with both legs off to the right and the left side of the hips on the floor, the right heel may remain lowered on the floor or propped up (similar to yokozuwari style sitting). This is implemented in the climax of the prayer. Overview There can be two occasions of sitting in a regular raka'ah. One is after th ...
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Ruku'
Rukūʿ ( ar, رُكوع, ) can refer to either of two things in Islam: * The act of belt-low bowing in standardized prayers, where the backbone should be in rest, before straightening up to go for sujud (full earth-low bowing). * A paragraph of the Quran. In prayer, it refers to the bowing at the waist from standing ('' qiyām'') on the completion of recitation ('' qiraʾat'') of a portion of the Qur'an in Islamic formal prayers (salah). There is a consensus on the obligatory nature of the ''rukūʿ''. The position of ''rukūʿ'' is established by bending over till the hands are on the knees and remaining in that position until one attains a relaxed state while glorifying God ( ''subḥāna rabbiya l-ʿaẓīm'', "Glory be to my Lord, the Most Magnificent!") thrice or more in odd number of times. In Al-Ghazali's book ''Inner Dimensions of Islamic Worship'', he wrote about the ''rukūʿ'' by saying: :Bowing (''rukūʿ'') and prostration ('' sujūd'') are accompanied by a ...
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Sura
A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah ('' Al-Kawthar'') has only three verses while the longest (''Al-Baqara'') contains 286 verses.Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan. This classification is only approximate in regard to the location of revelation; any chapter revealed after migration of Muhammad to Medina (''Hijrah'') is termed Medinan and any revealed before that event is termed Meccan. The Meccan chapters generally deal with faith and scenes of the Hereafter while the Medinan chapters are more concerned with organizing the social life of the nascent M ...
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