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Sadashiva
Sadasiva ( sa, सदाशिव, , ta, சதாசிவம் ), is the Supreme Being, also known as Paramashiva, in the Shaiva Siddhanta tradition of Shaivism. Sadasiva is the omnipotent, subtle, luminous absolute, the highest manifestation of Shiva. Sadasiva blesses with ''Anugraha'' and ''Vilaya'', or grace and obscuration of Pa sh a, which are the fourth and fifth of the ''Panchakritya'', or "five holy acts" of Shiva. Sadasiva is usually depicted having five faces and ten hands, is also considered one of the 25 Maheshwara murtams of Shiva. Shiva Agamas conclude that the Shiva Lingam, especially the Mukhalingam, is another form of Sadasiva. Representation The concept and form of Sadasiva initially emerged from South India, although many ancient sculptures of Sadasiva were obtained from various parts of India and South East Asia. It is believed that the cult of Sadasiva was widespread in the region of Bengal during the period of Sena dynasty who traced their origin in ...
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Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and ...
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Parameshwara (god)
Parameshvara (, sa, परमेश्वर), also rendered Parashiva and Sadashiva, is an epithet of the Hindu destroyer deity, Shiva. The term usually indicates the position of Shiva as the Supreme being and Supreme Reality in the tradition of Shaivism. Parameshvara is the ultimate and highest reality that eternally pervades all matter for Shaivas, the devotees of Shiva. He is regarded by devotees to be totality itself, controlling the triple forces of creation, preservation, and destruction. Etymology The word is a compound of the Sanskrit words परम meaning 'Supreme' and ईश्वर meaning 'Lord'. Thus Parameshvara literally means 'highest supreme ruler'. Similarly, the word ( + ) means 'Supreme shiva'. These two words are simultaneously used in Saivite texts as synonyms for Parabrahman, the Indian equivalent of Supreme being. Sometimes, other traditions of Hinduism such as Vedanta and Vaishnavism also use the term as a synonym of Parabrahman within their ...
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Shiva Lingam
A lingam ( sa, लिङ्ग , lit. "sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. It is typically the primary ''murti'' or devotional image in Hindu temples dedicated to Shiva, also found in smaller shrines, or as self-manifested natural objects. It is often represented within a disc-shaped platform, the ''yoni'' – its feminine counterpart, consisting of a flat element, horizontal compared to the vertical lingam, and designed to allow liquid offerings to drain away for collection. Together, they symbolize the merging of microcosmos and macrocosmos, the divine eternal process of creation and regeneration, and the union of the feminine and the masculine that recreates all of existence. The original meaning of ''lingam'' as "sign" is used in Shvetashvatara Upanishad, which says "Shiva, the Supreme Lord, has no liūga", liuga ( sa, लि‌ऊग ) meaning he is transcen ...
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Shaivism
Shaivism (; sa, शैवसम्प्रदायः, Śaivasampradāyaḥ) is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism.Ganesh Tagare (2002), The Pratyabhijñā Philosophy, Motilal Banarsidass, , pages 16–19 It considers both the Vedas and the Agama texts as important sources of theology.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotesMark Dyczkowski (1989), The Canon of the Śaivāgama, Motilal Banarsidass, , pages 43–44 Shaivism developed as an amalgam of pre-Vedic religions and traditions derived from the southern Tamil Shaiva Siddhanta traditions and philosophies, which were assimilated in the non-Vedic Shiva-tradition. In the process of Sanskritisa ...
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Parashiva
Parashiva (or Paramashiva, Paramshiva, or Parmshiva, among other spellings; Sanskrit: परशिव, IAST: Paraśiva) is the highest aspect of Shiva in Shaiva Siddhanta and in Kashmir Shaivism. Below him are the primordial Shiva with the Parashakti and Sadashiva with seven Shaktis. According to the Shaiva Siddhanta tradition, which is a major school of Shaivism, Parashiva is absolute reality which is beyond human comprehension and is beyond all attributes. According to Mahamahopadhaya Gopinath Kaviraj, in this aspect Shiva is both formless and with forms. He is beyond both dvaita and advaita. In Shaivite theology, Parashiva is both the source and the destination of everything in the existence. According to the Shaiva Siddhanta tradition, the other two aspects of Shiva are Parashakti and Parameshwara. The upper part (oval stone) of Shiva Lingam represents Parashiva while lower part (pedestal) represents Parashakti. Parashiva is beyond all of the 36 tattvas mentioned in ...
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Adi Parashakti
Mahadevi ( sa, महादेवी, ), also referred to as Adi Parashakti, Adi Shakti, and Abhaya Shakti, is the supreme goddess in the Shaktism sect of Hinduism. According to this tradition, all Hindu goddesses are considered to be manifestations of this single great Goddess, who is comparable to the deities Vishnu and Shiva as Para Brahman. Vaishnavas consider her to be Lakshmi, Shaivas consider her to be Parvati, Durga, and Mahakali, while Shaktas consider her to be Durga, Tripura Sundari, Bhuvaneswari, and Kali. Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi and Parvati are identified with the great goddess Mahadevi and the Shakti or divine power". Vaishnavism The goddess Lakshmi is revered as Mahadevi in the Vaishnavite tradition, extolled to possess a thousand names and qualities such as The Bestower of Prosperity, The Lotus-eyed One, The Omniscient One, The One Who Meditates On The Ultimate Reality, as well as The One With The Cosmic Form. ...
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Rudra
Rudra (; sa, रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The ''Shri Rudram'' hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect.For an overview of the Śatarudriya see: . In Prathama Anuvaka of Namakam ( Taittiriya Samhita 4.5), Sri Rudram the 'mightiest of the mighty' Rudra, is revered as ''Sadasiva (meaning 'mighty Shiva')'' and Mahadeva. Sadashiva is the Supreme Being, Lord Paramashiva in the Mantra marga Siddhanta sect of Shaiv ...
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Mukhalinga
In Hindu iconography, Mukhalinga or Mukhalingam (literally "''linga with a face''", ) is a linga with one or more human faces. The linga is an aniconic representation of the Hindu god Shiva. Mukhalingas may be of stone or can be made of a metal sheath, which covers the normal linga. The mukhalinga generally has one, four or five faces. Mukhalingas having four faces are also regarded to have an invisible fifth face at the top of the linga. The four- and five-faced mukhalingas represent the five aspects of Shiva, which also relate to the classical elements and the cardinal directions. The omnipotent, omnipresent and omniscient God Siva for facilitating the individual souls to worship him has manifested himself into different forms. Among them the formless form of Sivalinga is classified as "Nishkala". And the Shivalingas with the head of Shiva on their face are called as Mukhalinga and are classified as "Sakala nishkala" form.ALAYAM : The Hindu Temple;An Epitome of Hindu Culture ...
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Maya (Hinduism)
''Maya'' (; Devanagari: , IAST: ), literally "illusion" or "magic", has multiple meanings in Indian philosophies depending on the context. In later Vedic texts, connotes a "magic show, an illusion where things appear to be present but are not what they seem"; the principle which shows "attributeless Absolute" as having "attributes". also connotes that which "is constantly changing and thus is spiritually unreal" (in opposition to an unchanging Absolute, or Brahman), and therefore "conceals the true character of spiritual reality".Lynn Foulston and Stuart Abbott (2009), ''Hindu Goddesses: Beliefs and Practices'', Sussex Academic Press, , pp. 14-16. In the Advaita Vedanta school of Hindu philosophy, , "appearance", is "the powerful force that creates the cosmic illusion that the phenomenal world is real." In this nondualist school, at the individual level appears as the lack of knowledge () of the real Self, ''Atman-Brahman'', mistakingly identifying with the body-mind compl ...
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Maheshwara Murtams
Maheshwara murtas are forms of Shiva revered in the Shivagamas of southern Shaiva Siddhanta sect of Saivism. It is usually counted to twenty five. Sritattvanidhi calls these as ''Panchavimsatilīlāmūrti'' (twenty five sportive forms). These forms are based on Puranas and Ithihasa (history) in which Shiva's divine play is explained with different stories. Most of these forms are present in South Indian temples as main deities of sanctum or sculptures and reliefs in the outer walls of Shiva temples. Description Hindu iconography on Shiva is well developed in middle age all over India with his various divine plays described in Purana- ithihasas. Shivagamas tells devotees to worship these forms for distinct purposes. There are so many numbers of these forms available. Most prevalent is twenty five maheshwara murtams or Panchavimsati murtams mentioned in Shivagamas and sixty four shiva murtams (Ashdashta Murtas). 25 Maheshwara murtas The common list believed as twenty five Ma ...
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Bengal
Bengal ( ; bn, বাংলা/বঙ্গ, translit=Bānglā/Bôngô, ) is a geopolitical, cultural and historical region in South Asia, specifically in the eastern part of the Indian subcontinent at the apex of the Bay of Bengal, predominantly covering present-day Bangladesh and the Indian state of West Bengal. Geographically, it consists of the Ganges-Brahmaputra delta system, the largest river delta in the world and a section of the Himalayas up to Nepal and Bhutan. Dense woodlands, including hilly rainforests, cover Bengal's northern and eastern areas, while an elevated forested plateau covers its central area; the highest point is at Sandakphu. In the littoral southwest are the Sundarbans, the world's largest mangrove forest. The region has a monsoon climate, which the Bengali calendar divides into six seasons. Bengal, then known as Gangaridai, was a leading power in ancient South Asia, with extensive trade networks forming connections to as far away as Roman Egy ...
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Āgama (Hinduism)
The Agamas (Devanagari: , IAST: ) are a collection of several Tantric literature and scriptures of Hindu schools.Julius Lipner (2004), Hinduism: the way of the banyan, in The Hindu World (Editors: Sushil Mittal and Gene Thursby), Routledge, , pages 27–28 The term literally means tradition or "that which has come down", and the Agama texts describe cosmology, epistemology, philosophical doctrines, precepts on meditation and practices, four kinds of yoga, mantras, temple construction, deity worship and ways to attain sixfold desires. These canonical texts are in Tamil and Sanskrit. Agamas were predominant in South India but Sanskritized later. The three main branches of Agama texts are Shaiva, Vaishnava, and Shakta. The Agamic traditions are sometimes called Tantrism, although the term "Tantra" is usually used specifically to refer to Shakta Agamas.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with footnotes The Agam ...
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