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Synaxarium Ecclesiae Constantinopolitanae
The ''Synaxarion of Constantinople'' (or ''Synaxarion of the Great Church''), "Synaxarion containing abstracts of deeds of the blessed saints and martyrs for the whole year"; la, Synaxarium Ecclesiae Constantinopolitanae, "Synaxarion of the church of Constantinople". is a Byzantine Greek language, Greek collection of brief notices of saints commemorated in the Ecumenical Patriarchate, churches of Constantinople arranged by Feast day, feast. Each notice contains a short biography and the date and location of the commemoration (''synaxis''). It also contains descriptions of liturgical processions in the city. It was commissioned by the Emperor Constantine VII during his sole reign (944–959) and compiled by the deacon and librarian Evaristos. It is an important source for the urban topography of Constantinople. The notices are hagiographical in character and rarely run more than a paragraph in length. They are generally abstracts of longer saint's lives. There is an emphasis on Chri ...
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Synaxarium Ecclesiae Constantinopolitanae
The ''Synaxarion of Constantinople'' (or ''Synaxarion of the Great Church''), "Synaxarion containing abstracts of deeds of the blessed saints and martyrs for the whole year"; la, Synaxarium Ecclesiae Constantinopolitanae, "Synaxarion of the church of Constantinople". is a Byzantine Greek language, Greek collection of brief notices of saints commemorated in the Ecumenical Patriarchate, churches of Constantinople arranged by Feast day, feast. Each notice contains a short biography and the date and location of the commemoration (''synaxis''). It also contains descriptions of liturgical processions in the city. It was commissioned by the Emperor Constantine VII during his sole reign (944–959) and compiled by the deacon and librarian Evaristos. It is an important source for the urban topography of Constantinople. The notices are hagiographical in character and rarely run more than a paragraph in length. They are generally abstracts of longer saint's lives. There is an emphasis on Chri ...
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Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ...
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Eastern Orthodox Saints
This is a partial list of recognized Saints of the Eastern Orthodox communion. References See also *List of Eastern Orthodox saint titles *List of Russian saints {{DEFAULTSORT:List Of Saints Eastern Orthodox Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") ... List ...
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Christian Hagiography
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or ', a description of the saint's deeds or miracles (from Latin ''vita'', life, which begins the title of most medieval biographies), an account of the saint's martyrdom (called a ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power. Hagiographic works, especiall ...
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Menaia
The Menaion ( el, Μηναῖον; Church Slavonic language, Slavonic: Минїѧ, ''Miniya'', "of the month") is the liturgical book used by the Eastern Orthodox Churchand those Eastern Catholic Churches which follow the Byzantine Rite containing the Proper (liturgy), propers for fixed dates of the calendar year, ''i.e.'' entities not dependent of the Paschal cycle, date of Easter. The Menaion is the largest volume of the propers for the Byzantine Rite and is used at nearly all the Canonical Hours#Eastern Orthodox and Greek-Catholic usage, daily services. Editions The complete Menaion is published in twelve volumes, one for each month; the first volume is for September which commences the Byzantine Rite, Byzantine liturgical year. The Festal Menaion is an abridged version containing texts for those Great Feasts, great feasts falling on the fixed cycle, some editions also containing feasts of the major saints. The General Menaion contains services for each type of celebration ...
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Typikon
A typikon (or ''typicon'', ''typica''; gr, , "that of the prescribed form"; Slavonic: Тvпико́нъ ''Typikonə'' or Оуставъ, ''ustavə'') is a liturgical book which contains instructions about the order of the Byzantine Rite office and variable hymns of the Divine Liturgy. Historical development Cathedral Typikon The ancient and medieval cathedral rite of Constantinople, called the "asmatikē akolouthia" ("sung services"), is not well preserved and the earliest surviving manuscript dates from the middle of the eighth century.As quoted in Taft, "Mount Athos...", Description in A. Strittmatter, "The 'Barberinum S. Marci'of Jacques Goar," EphL 47 (1933), 329-67 This rite reached its climax in the Typikon of the Great Church (Hagia Sophia) which was used in only two places, its eponymous cathedral and in the Basilica of Saint Demetrios in Thessalonica; in the latter it survived until the Ottoman conquest and most of what is known of it comes from descriptions in ...
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Divine Service (Eastern Orthodoxy)
In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals. A book of hours, chiefly a breviary, normally contains a version of, or selection from, such prayers. In the Roman Rite of the Catholic Church, canonical hours are also called ''offices'', since they refer to the official set of prayers of the Church, which is known variously as the ("divine service" or "divine duty"), and the ("work of God"). The current official version of the hours in the Roman Rite is called the Liturgy of the Hours ( la, liturgia horarum) in North America or divine office in Ireland and Britain. In Lutheranism and Anglicanism, they are often known as the daily office or divine office, to distinguish them from the other "offices" of the Church (e.g. the administration of the sacraments). In the Eastern Orthodox and Byzantine Catholic Churches, the canonical hours may be referred to as the divine services, and the ...
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Church Slavonic
Church Slavonic (, , literally "Church-Slavonic language"), also known as Church Slavic, New Church Slavonic or New Church Slavic, is the conservative Slavic liturgical language used by the Eastern Orthodox Church in Belarus, Bosnia and Herzegovina, Bulgaria, North Macedonia, Montenegro, Poland, Ukraine, Russia, Serbia, the Czech Republic and Slovakia, Slovenia and Croatia. The language appears also in the services of the Russian Orthodox Church Outside of Russia, the American Carpatho-Russian Orthodox Diocese, and occasionally in the services of the Orthodox Church in America. In addition, Church Slavonic is used by some churches which consider themselves Orthodox but are not in communion with the Orthodox Church, such as the Montenegrin Orthodox Church and the Russian True Orthodox Church. The Russian Old Believers and the Co-Believers also use Church Slavonic. Church Slavonic is also used by Greek Catholic Churches in Slavic countries, for example the Croatian, Slovak a ...
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Armenian Language
Armenian ( classical: , reformed: , , ) is an Indo-European language and an independent branch of that family of languages. It is the official language of Armenia. Historically spoken in the Armenian Highlands, today Armenian is widely spoken throughout the Armenian diaspora. Armenian is written in its own writing system, the Armenian alphabet, introduced in 405 AD by the priest Mesrop Mashtots. The total number of Armenian speakers worldwide is estimated between 5 and 7 million. History Classification and origins Armenian is an independent branch of the Indo-European languages. It is of interest to linguists for its distinctive phonological changes within that family. Armenian exhibits more satemization than centumization, although it is not classified as belonging to either of these subgroups. Some linguists tentatively conclude that Armenian, Greek (and Phrygian) and Indo-Iranian were dialectally close to each other;''Handbook of Formal Languages'' (1997p. 6 wit ...
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Melkite
The term Melkite (), also written Melchite, refers to various Eastern Christianity, Eastern Christian churches of the Byzantine Rite and their members originating in the Middle East. The term comes from the common Central Semitic Semitic root, root ''m-l-k'', meaning "royal", and by extension "imperial" or loyal to the Byzantine Emperor. The term acquired religious connotations as Christian denominations, denominational designation for those Christians who accepted imperial religious policies, based on Christological resolutions of the Council of Chalcedon (451). Originally, during the Early Middle Ages, Melkites used both Koine Greek, Greek and Melkite Aramaic, Aramaic language in their religious life, and initially employed the Antiochian rite in their liturgy, but later (10th-11th century) accepted Constantinopolitan rite, and incorporated Christian Arabs, Arabic in parts of their liturgical practices. When used in Christian denominations, denominational terminology, ''Melki ...
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Christopher Of Mytilene
Christophoros of Mytilene ( gr, Χριστόφορος Μυτιληναῖος, Christophoros Mytilenaios; ca. 1000 – after 1050) was a Greek-language poet living in the first half of the 11th century. His works include poems on various subjects and four Christian calendars. Biography Christopher was born in Constantinople, and lived in the neighbourhood Sphorakiou for most of his lifetime. He was an important official, holding high ranks such as ''patrikios'', ''protospatharios'', and ''krites'' (judge) of the themes of Armeniakon and Paphlagonia. Events described in his poems suggest that he started writing in the reign of Romanos III (1028–1034), but most poems can be dated to the reign of Constantine IX (1042–1055), an emperor who favoured culture and literature. Works Various Verses (στίχοι διάφοροι) is the title of his collection of 145 poems, which covers a wide range of genres and topics. The collection seems to have been arranged chronologically. T ...
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Byzantine Greek Language
Medieval Greek (also known as Middle Greek, Byzantine Greek, or Romaic) is the stage of the Greek language between the end of classical antiquity in the 5th–6th centuries and the end of the Middle Ages, conventionally dated to the Ottoman conquest of Constantinople in 1453. From the 7th century onwards, Greek was the only language of administration and government in the Byzantine Empire. This stage of language is thus described as Byzantine Greek. The study of the Medieval Greek language and literature is a branch of Byzantine studies, the study of the history and culture of the Byzantine Empire. The beginning of Medieval Greek is occasionally dated back to as early as the 4th century, either to 330 AD, when the political centre of the Roman Empire was moved to Constantinople, or to 395 AD, the division of the empire. However, this approach is rather arbitrary as it is more an assumption of political, as opposed to cultural and linguistic, developments. Indeed, by this time ...
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