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Symbolic Stars
In Chinese astrology, the symbolic stars, also translated as star spirits or calendar spirits, () represent beneficial and baleful influences believed to be present during particular times (including the year, month, and hour), typically in relation to the specific positions and interactions of the heavenly stems and earthly branches used in traditional Chinese timekeeping and the sexagenary cycle. Although they do not correspond to any particular observable stars visible in the night sky, they are described in similar terms to observable astronomical objects with the actual influence of any particular symbolic star at a given moment involving multiple cosmic factors, including its relationship to other such "stars" (whether in harmony or in opposition), its phase (ascendant or descendant), its aspect, and the time of its apogee, in addition its relationship to the Five Phases and Yin and Yang which are also used to characterise the influence of observable celestial objects such a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Astrology
Chinese astrology is based on the traditional astronomy and calendars. Chinese astrology came to flourish during the Han Dynasty (2nd century BC to 2nd century AD). Chinese astrology has a close relation with Chinese philosophy (theory of the three harmonies: heaven, earth, and human), and uses the principles of yin and yang and concepts that are not found in Western astrology, such as the '' wuxing'' (five phases), the ten Heavenly Stems, the twelve Earthly Branches, the lunisolar calendar (moon calendar and sun calendar), and the time calculation after year, month, day, and '' shichen'' (, double hour). History and background Chinese astrology was elaborated during the Zhou dynasty (1046–256 BC) and flourished during the Han dynasty (2nd century BC to 2nd century AD). During the Han period, the familiar elements of traditional Chinese culture—the yin-yang philosophy, the theory of the five elements, the concepts of heaven and earth, and Confucian morality—were brought t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yin And Yang
Yin and yang ( and ) is a Chinese philosophy, Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sexual coupling (female and male), the formation of both men and women as characters and sociopolitical history (disorder and order). Taiji (philosophy), Taiji or Tai chi () is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potential, the oneness before duality, from which yin and yang originate. It can be compared with the old ''Wuji (philosophy), wuji'' (, "without pole"). In the cosmology pertaining to yin and yang, the mate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishu
Rishu ('')'', lit. "Day Book," is a genre of divinatory texts that circulated widely in China from the late Warring States Period to the Western Han dynasty. Rishu is also the name of one of the primary literatures for the schools of orthodox Shingon Buddhism of Japan. This term finds its first evident presence dated back to 217 BCE in China. Historical Significance China In Mainland China, the ''Rishu'' () "Day Book" is one of the divinatory books discovered in late Warring States period tomb libraries which has confirmed the ''Baopuzi'' description of Yubu as a series of three steps. It has great cultural significance in ancient and medieval China. It is an almanac or hemerology which is one of the Shuihudi Qin bamboo texts recovered in 1975 in Shuihudi, Hubei, from a tomb dated 217 BCE. Donald Harper (1999:843) believes that for describing texts like the ''Rishu'' , which determine lucky and unlucky days on sexagenary cycle numerology without reference to astrology, " hemer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wen Wang Gua
Wen Wang Gua () is a method of interpreting the results of I Ching divination that was first described in writing by Jing Fang (78–37 BC) in Han dynasty China. It is based on correlating trigrams to the Celestial Stems and Earthly Branches of the Chinese calendar, and then using the stem and branch elements to interpret the lines of the trigrams and hexagrams of the ''I Ching''.Wang Mo (); Jing Fang Yi Chuan (); Woolin Publishing Company Taipei, The method is popular in South East Asia. It is known by various names: (') (six lines) refers to the fact that it interprets the meaning of six symbols; the '' method'', indicates its logic of elemental values derived from the Chinese calendar; ' (changes of the five elements); or ' (Lessons of King Wen). History The name Wen Wang Gua means "King Wen's fortune telling hexagrams" (or trigrams, since gua can mean either hexagram or trigram). King Wen of Zhou and his son are traditionally said to be the authors of the ''I Ching''. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da Liu Ren
Da Liu Ren is a form of Chinese calendrical astrology dating from the later Warring States period. It is also a member of the Three Styles () of divination, along with Qi Men Dun Jia () and Taiyi (). Li Yang describes Da Liu Ren as the highest form of divination in China. This divination form is called Da Liu Ren because the heavenly stem ''rén'' (), indicating "yang water", appears six times in the Sexagenary cycle. In order, it appears in ''rénshēn'' (), ''rénwǔ'' (), ''rénchén'' (), ''rényín'' (), ''rénzǐ'' (), and ''rénxū'' (). In the words of a contemporary Chinese master of Da Liu Ren, the six ''rén'' indicate an entire movement of the sexagenary cycle, during which an something may appear, rise to maturity and then decline and disappear. Thus the six ''rén'' indicate the life cycle of phenomena. There is a homonym in the Chinese language which carries the meaning of pregnancy, and so the six ''rén'' also carry the meaning of the birth of a phenomenon. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zi Wei Dou Shu
Zi Wei Dou Shu (Chinese: ), commonly referred to in English as Purple Star Astrology, is a form of fortune-telling in Chinese culture. The study of destiny (Chinese: , ming xue) is one of the five arts of Chinese metaphysics. Along with the Bazi chart, Zi Wei Dou Shu is one of the most renowned fortune-telling methods used in this study. Much like western astrology, Zi Wei Dou Shu claims to use the position of the cosmos at the time of one's birth to make determinations about personality, career and marriage prospects, and more. History Traditionally, Zi Wei Dou Shu is considered to have been created by a Taoist named Lu Chun Yang () during the Tang Dynasty. It was further developed by Chen Xi Yi () during the Song Dynasty and later on by Luo Hong Xian () during the Ming Dynasty to its present-day form. Its exact origin, however, is still debated among different schools. Unlike the more commonly known Four Pillars of Destiny system of birth-chart divination, Zi Wei Dou Shu is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Pillars Of Destiny
The Four Pillars of Destiny, as known as "Ba-Zi", which means "eight characters" or "eight words" in Chinese, is a Chinese astrological concept that a person's destiny or fate can be divined by the two sexagenary cycle characters assigned to their birth year, month, day, and hour. This type of cosmological astrology is also widely used in both South Korea and Japan. Development Four Pillars of Destiny can be dated back to the Han Dynasty, but it was not systematic as it is known today. * In the time of Tang dynasty, Lǐ Xūzhōng (Chinese: 李虛中) reorganized this concept, and used the each of the two sexagenary cycle characters assigned to a person's birth year, month and date to predict one's personality and future. This was called the "Three Pillars of Destiny", and after this theory become more and more popular. * During Song Dynasty, ''Xú Zi Píng'' (Chinese:徐子平) reformed Lǐ Xūzhōng's "Three Pillars of Destiny" by adding the "birth time" as the fourth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Planet
In classical antiquity, the seven classical planets or seven luminaries are the seven moving astronomical objects in the sky visible to the naked eye: the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn. The word ''planet'' comes from two related Greek words, πλάνης ''planēs'' (whence πλάνητες ἀστέρες ''planētes asteres'' "wandering stars, planets") and πλανήτης ''planētēs'', both with the original meaning of "wanderer", expressing the fact that these objects move across the celestial sphere relative to the fixed stars. Greek astronomers such as Geminus and Ptolemy often divided the seven planets into the Sun, the Moon, and the five planets. The term ''planet'' in modern terminology is only applied to natural satellites directly orbiting the Sun (or other stars), so that only five of the seven classical planets are planets in the modern sense. The same seven planets, along with the ascending and descending lunar node, are mentioned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wuxing (Chinese Philosophy)
(; Japanese: (); Korean: (); Vietnamese: ''ngũ hành'' (五行)), usually translated as Five Phases or Five Agents, is a fivefold conceptual scheme that many traditional Chinese fields used to explain a wide array of phenomena, from cosmic cycles to the interaction between internal organs, and from the succession of political regimes to the properties of medicinal drugs. The "Five Phases" are Fire ( zh, c=, p=huǒ, labels=no), Water ( zh, c=, p=shuǐ, labels=no), Wood ( zh, c=, p=mù, labels=no), Metal or Gold ( zh, c=, p=jīn, labels=no), and Earth or Soil ( zh, c=, p=tǔ, labels=no). This order of presentation is known as the " Days of the Week" sequence. In the order of "mutual generation" ( zh, c=相生, p=xiāngshēng, labels=no), they are Wood, Fire, Earth, Metal, and Water. In the order of "mutual overcoming" ( zh, c=相克, p=xiāngkè, labels=no), they are Wood, Earth, Water, Fire, and Metal. The system of five phases was used for describing interactions and rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heavenly Stems
The ten Heavenly Stems or Celestial Stems () are a Chinese system of ordinals that first appear during the Shang dynasty, c. 1250 BC, as the names of the ten days of the week. They were also used in Shang-period ritual as names for dead family members, who were offered sacrifices on the corresponding day of the Shang week. The Heavenly Stems were used in combination with the Earthly Branches, a similar cycle of twelve days, to produce a compound cycle of sixty days. Subsequently, the Heavenly Stems lost their original function as names for days of the week and dead kin, and acquired many other uses, the most prominent and long lasting of which was their use together with the Earthly Branches as a 60-year calendrical cycle. The system is used throughout East Asia. Table The Japanese names of the Heavenly Stems are based on their corresponding Wuxing elements (e.g. ''ki'' for "wood", ''mizu'' for "water"), followed by the possessive/attributive particle の (''no'') and the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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