Susanna (disciple)
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Susanna (disciple)
Susanna (, , ''Sousanna'') is one of the women associated with the ministry of Jesus of Nazareth. Susanna is among the women listed in Luke 8 () as being one of the women who has been "cured of evil spirits and diseases" and provided for Jesus out of their resources. And Joanna the wife of Chuza, Herod's steward; and Susanna, and many others, which ministered unto him of their substance. () The name Susanna means "Lily". Susanna is not included in the Old and Revised Roman Martyrology of the Catholic Church. Although mentioned as a disciple of Jesus, she is not venerated as a saint in the Catholic Church. She is often confused with Saint Susanna, a third century Christian martyr. She is included in the Myrrhbearers by the Eastern Orthodox Church The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by i ...
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Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ...
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Luke 8
Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, composed both this Gospel and the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter mentions the women who supported Jesus and records some of the great miracles he performed, as well as several parables told by him.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek. This chapter is divided into 56 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Papyrus 75 (175–225) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Bezae (~400) *Codex Washingtonianus (~ ...
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Joanna, Wife Of Chuza
Joanna ( grc-x-koine, Ἰωάννα, translit=Iōanna, also el, Ἰωάνα), the wife of Chuza (), is a woman mentioned in the gospels who was healed by Jesus and later supported him and his disciples in their travels. She is one of the women recorded in the Gospel of Luke as accompanying Jesus and the twelve apostles and as a witness to Jesus' resurrection. Her husband was Chuza, who managed the household of Herod Antipas, the ruler of Galilee; this is the origin of the distinguishing epithet commonly attached to her name, differentiating her from other figures named ''Joanna'' or ''Joanne''. Her name is from he, יוֹחָנָה, translit=Yôḥānāh ().Douglas, J. D. and Tenney, Merrill C., ''Zondervan Illustrated Bible Dictionary'' (2011), p. 742. Although the name is etymologically related to ''Anna'', sharing a common derivation (from the he, חַנָּהיוֹחָנָה, translit=Ḥannāh, lit=grace), ''Joanna'' is not a compound formation and originated as ...
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Lily
''Lilium'' () is a genus of Herbaceous plant, herbaceous flowering plants growing from bulbs, all with large prominent flowers. They are the true lilies. Lilies are a group of flowering plants which are important in culture and literature in much of the world. Most species are native to the northern hemisphere and their range is temperate climates and extends into the subtropics. Many other plants have "lily" in their common names, but do not belong to the same genus and are therefore not true lilies. Description Lilies are tall perennial plant, perennials ranging in height from . They form naked or tunicless scaly underground bulbs which are their organs of perennation. In some North American species the base of the bulb develops into rhizomes, on which numerous small bulbs are found. Some species develop stolons. Most bulbs are buried deep in the ground, but a few species form bulbs near the soil surface. Many species form stem-roots. With these, the bulb grows naturally at s ...
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Roman Martyrology
The ''Roman Martyrology'' ( la, Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church. History In 1582, Pope Gregory XIII decreed a revision of the Julian calendar, creating a new system, now called, after him, the Gregorian calendar. The ''Roman Martyrology'' was first published in 1583. A second edition was published in the same year. The third edition, in 1584, was made obligatory wherever the Roman Rite was in use. The main source was the Martyrology of Usuard, completed by the "Dialogues" of Pope Gregory I and the works of some of the Fathers, and for the Greek saints by the catalogue known as the Menologion of Sirlet. Its origins can be traced back to the Martyrologium Hieronymianum, which was originally based on ...
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Saint Susanna
Susanna of Rome (fl. 3rd century) was a Christian martyr of the Diocletianic Persecution. Her existing hagiography, written between about 450 and 500, is of no historical value and the relations it attributes to Susanna are entirely fictitious.Michael Lapidge, ''The Roman Martyrs: Introduction, Translations, and Commentary'' (Oxford University Press, 2018), pp. 270–71. It is probable that a real martyr named Susanna lies behind the literary invention.Basil Watkins, ''The Book of Saints: A Comprehensive Biographical Dictionary'', 8th rev. ed. (Bloomsbury, 2016), p. 696.According to David Hugh Farmer, ''The Oxford Dictionary of Saints'', 5th rev. ed. (Oxford University Press, 2011), s.v. "Tiburtius and Susanna", her legend was written around an actual entry in a martyrology. Her feast day is on 11 August in the ''Roman Martyrology'', but since 1969 her veneration has been limited to the Church of Santa Susanna in Rome. She has no connection to Saint Tiburtius, who is commemorated ...
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Myrrhbearers
In Eastern Orthodox Christian tradition the Myrrhbearers (Greek: Μυροφόροι; Latin: ''Myrophorae''; Slavonic: Жены́-мѷроно́сицы; ro, mironosiţe) are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women with myrrh who came to the tomb of Christ early in the morning to find it empty. In Western Christianity, the two women at the tomb, the Three Marys or other variants are the terms normally used. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, embalmed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb. (, , , , ). The women followed Jesus during his earthly ministry in Galilee, providing for him and his followers out of their own means (). They remained faithful to him even during the most dangerous time of his arrest and execu ...
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Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the teachin ...
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Followers Of Jesus
Follower or variants may refer to: People and roles * Follower (Australian rules football), Australian rules position * Follower, a colloquial term for a debt collector * Camp follower, a civilian who follows in the wake of an army *Friending and following on social networks **Ghost followers *Groupie, a fan or aficionado Arts, entertainment, and media Films * ''Followers'' (2000 film), an American film * Followers (2021 film), a British horror film *''The Follower'' (1984 film), Soviet film directed by Rodion Nakhapetov *''The Follower'' (2014 film), film directed by Dennis Gansel *''The Followers'', 1939 television film of the play by Harold Brighouse, with Austin Trevor, Marjorie Mars, Marjorie Lane Literature * "Follower" (short story), a 1990 story by Orson Scott Card *''Follower'', novel by Stephen Gallagher *''Followers'', teen horror novel by Anna Davies 2014 * "The Follower" (poem), a poem by Seamus Heaney * '' Jedi Apprentice: The Followers'', a Star Wars novel ...
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Christian Saints From The New Testament
Christians () are people who follow or adhere to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. The words ''Christ (title), Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. T ...
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1st-century Christian Female Saints
The 1st century was the century spanning AD 1 ( I) through AD 100 ( C) according to the Julian calendar. It is often written as the or to distinguish it from the 1st century BC (or BCE) which preceded it. The 1st century is considered part of the Classical era, epoch, or historical period. The 1st century also saw the appearance of Christianity. During this period, Europe, North Africa and the Near East fell under increasing domination by the Roman Empire, which continued expanding, most notably conquering Britain under the emperor Claudius ( AD 43). The reforms introduced by Augustus during his long reign stabilized the empire after the turmoil of the previous century's civil wars. Later in the century the Julio-Claudian dynasty, which had been founded by Augustus, came to an end with the suicide of Nero in AD 68. There followed the famous Year of Four Emperors, a brief period of civil war and instability, which was finally brought to an end by Vespasian, ninth Roman em ...
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Women In The New Testament
Women in the Bible are wives, mothers and daughters, victors and victims, women who change the course of important events, and women who are powerless to affect even their own destinies. Ancient Near Eastern societies have traditionally been described as patriarchal, and the Bible, as a document written by men, has traditionally been interpreted as patriarchal in its overall views of women. Marital laws in the Bible favor men, as do the inheritance laws there, and women are under strict laws of sexual behavior with adultery a crime punishable by stoning. A woman in ancient biblical times was always subject to strict purity laws, both ritual and moral. The majority of women in the Bible are unnamed, with named women making up only 5.5 to 8 percent of all named characters in the Bible. Recent scholarship accepts the presence of patriarchy in the Bible, but shows that ''heterarchy'' is also present: heterarchy acknowledges that different power structures between people can exi ...
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