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Suishō
was a king of Wa (Japan). He is the earliest Japanese person whose name appeared in a Chinese history. He is mentioned in Volume 85 of the '' Book of the Later Han'', which was compiled in 445 C.E. Although Suishō is the earliest figure in Japanese history to be named in a text, he was not the first. Himiko , also known as , was a shamaness-queen of Yamatai-koku in . Early Chinese dynastic histories chronicle tributary relations between Queen Himiko and the Cao Wei Kingdom (220–265) and record that the Yayoi period people chose her as ruler fol ..., a shaman queen of Wa, lived over a century after Suishō, but was mentioned in a Chinese text written in 289 C.E., about 150 years before the text mentioning Suishō was written. Historical references The only historical record about Suishō is a brief sentence on Volume 85 of the Book of the Later Han. In the first year of Yongchu during the reign of the Emperor An (AD 107), Suishō, the king of Wa, presented 160 生口 ( ...
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Wa (Japan)
is the oldest attested name of Japan in foreign sources (names such as Fusang or Penglai are mythological or legendary, thus are not considered). The Chinese and Korean scribes regularly wrote it in reference to the inhabitants of the Wa Kingdoms in Kyushu (2nd century CE) and the ancient Yamato kingdom with the Chinese character "submissive, distant, dwarf", until the 8th century, when the Japanese replaced it with "harmony, peace, balance". Historical references The earliest textual references to Japan are in Chinese classic texts. Within the official Chinese dynastic ''Twenty-Four Histories'', Japan is mentioned among the so-called ''Dongyi'' 東夷 "Eastern Barbarians". The historian Wang Zhenping summarizes Wa contacts with the Han State. When chieftains of various Wo tribes contacted authorities at Lelang, a Chinese commandery established in northern Korea in 108 B.C. by the Western Han court, they sought to benefit themselves by initiating contact. In A.D. ...
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Book Of The Later Han
The ''Book of the Later Han'', also known as the ''History of the Later Han'' and by its Chinese name ''Hou Hanshu'' (), is one of the Twenty-Four Histories and covers the history of the Han dynasty from 6 to 189 CE, a period known as the Later or Eastern Han. The book was compiled by Fan Ye and others in the 5th century during the Liu Song dynasty, using a number of earlier histories and documents as sources. Background In 23 CE, Han dynasty official Wang Mang was overthrown by a peasants' revolt known as the Red Eyebrows. His fall separates the Early (or Western) Han Dynasty from the Later (or Eastern) Han Dynasty. As an orthodox history, the book is unusual in being completed over two hundred years after the fall of the dynasty. Fan Ye's primary source was the ''Dongguan Han Ji'' (東觀漢記; "Han Records of the Eastern Lodge"), which was written during the Han dynasty itself. Contents References Citations Sources ; General * Chavannes, Édouard (1906).T ...
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Himiko
, also known as , was a shamaness-queen of Yamatai-koku in . Early Chinese dynastic histories chronicle tributary relations between Queen Himiko and the Cao Wei Kingdom (220–265) and record that the Yayoi period people chose her as ruler following decades of warfare among the kings of Wa. Early Japanese histories do not mention Himiko, but historians associate her with legendary figures such as Empress Consort Jingū, who was regent () in roughly the same era as Himiko. Scholarly debates over the identity of Himiko and the location of her domain, Yamatai, have raged since the late Edo period, with opinions divided between northern Kyūshū or traditional Yamato Province in present-day Kinki. The "Yamatai controversy", writes Keiji Imamura, is "the greatest debate over the ancient history of Japan." A prevailing view among scholars is that she may be buried at Hashihaka Kofun in Nara Prefecture. Historical references The shaman Queen Himiko is recorded in various ancient hi ...
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Emperor An Of Han
Emperor An of Han (; 94 – 30 April 125) was an emperor of the Chinese Han Dynasty and the sixth emperor of the Eastern Han, ruling from 106 to 125. He was the grandson of Emperor Zhang. When her infant stepson Emperor Shang succeeded to the throne in 106, Empress Dowager Deng kept the then-12-year-old Crown Prince Liu Hu in the capital Luoyang as insurance against the infant emperor's death and the successor to the throne. Prince Hu ascended the throne and became emperor when Emperor Shang died in August or September 106; however, Empress Dowager Deng still remained as the regent until her death in 121. Thereafter, Emperor An removed many of her relatives from government and many of them committed suicide, probably under duress. Emperor An did little to revive the withering dynasty. He began to indulge himself in women and heavy drinking and paid little attention to affairs of state, instead leaving matters to corrupt eunuchs. In this way, he effectively became the f ...
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Wajinden
The ''Wajinden'' refers to the passages in the 30th volume of the Chinese history chronicle ''Records of the Three Kingdoms'' that talk about the Wa people who would later be known as the Japanese people. It describes the mores, geography, and other aspects of the Wa, the people and inhabitants of the Japanese archipelago at the time. The ''Records of the Three Kingdoms'' was written by Chen Shou of the Western Jin Dynasty at the end of the 3rd century (between 280 ( Demise of Wu) and 297, the year of Chen Shou's death). Overview There was no independent biography called "Wajinden" in "records of the three kingdoms".、and the description of Yamato is part of the "Biography of Wei", vol. 30, "Biography of Wushan Sunbei Dongbi". Therefore, some believe that it is meaningless unless one reads not only the article on the Yamato but also the whole of the Biography of the Eastern Yi.. Yoshihiro Watanabe, a researcher of "Records of the Three Kingdoms," states that, like the "Book ...
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Aristocracy Of Ancient Japan
Aristocracy (, ) is a form of government that places strength in the hands of a small, privileged ruling class, the aristocrats. The term derives from the el, αριστοκρατία (), meaning 'rule of the best'. At the time of the word's origins in ancient Greece, the Greeks conceived it as rule by the best-qualified citizens—and often contrasted it favorably with monarchy, rule by an individual. The term was first used by such ancient Greeks as Aristotle and Plato, who used it to describe a system where only the best of the citizens, chosen through a careful process of selection, would become rulers, and hereditary rule would actually have been forbidden, unless the rulers' children performed best and were better endowed with the attributes that make a person fit to rule compared with every other citizen in the polity. Hereditary rule in this understanding is more related to oligarchy, a corrupted form of aristocracy where there is rule by a few, but not by the best. Pl ...
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People Of Yayoi-period Japan
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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