|
Sugriva
''This character is about the vanara, in the Ramayana.'' Sugriva ( sa, सुग्रीव, , ) is a character In the ancient Indian epic Ramayana. He is the younger brother of Vali, whom he succeeded as ruler of the vanara kingdom of Kishkindha. Rumā is his wife. He is a son of Surya, the Hindu deity of the sun. As the king of the vanaras, Sugriva aided Rama in his quest to liberate his wife Sita from captivity at the hands of the rakshasa king Ravana. Nomenclature He is also known as jv, Sugriwa, th, Su-khrip, lo, Sugeep, km, Sukhreeb, Creole: ''Soogrim'', lo, Sangkip, ta, Cukkirivan, my, Thugyeik, Sugreeva or Sugreev. Legend The story of Sugriva is part of Ramayana and in an abbreviated version, is also present in the Mahabharata. The king of Kishkindha, Vrikshraja, was a divine creature born from Brahma’s tilaka. He had the body of a human and face and tail of a monkey. He was instructed to roam the forests and kill demons. One day, Vriksharaja entered a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tara (Ramayana)
In the Hindu epic ''Ramayana'', Tara ( sa, तारा, , literally "star";) is the Queen of Kishkindha and wife of the monkey (vanara) King Vali. After being widowed, she becomes the Queen of Sugriva, Vali's younger brother. Tara is described as the daughter of the monkey physician Sushena in the ''Ramayana'', and in later sources, as an ''apsara'' (celestial nymph) who rises from the churning of the milky ocean. She marries Vali and bears him a son named Angada. After Vali is presumed dead in a battle with a demon, his brother Sugriva becomes king and appropriates Tara; however, Vali returns and regains Tara and exiles his brother, accusing him of treachery. When Sugriva challenges Vali to a duel, Tara wisely advises Vali not to accept because of the former's alliance with Rama—the hero of the ''Ramayana'' and an avatar of the god Vishnu—but Vali does not heed her, and dies from Rama's arrow, shot at the behest of Sugriva. The ''Ramayana'' and its later adaptations emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vali (Ramayana)
Vali ( sa, वाली, nominative singular of the stem वालिन् (''Valin'')), also known as Bali, was a king of Kishkindha in the Hindu epic Ramayana. He was the husband of Tara, the biological son of Vriksharaja, the elder brother of Sugriva, and father of Angada. He was killed by Rama, an ''avatar'' of Vishnu. Vali was invincible during the''Treta Yuga''. Vali defeated some great warriors, only because he was blessed with the ability to obtain half the strength of his opponent. Rama killed Vali by shooting him in the chest. However, during his first attempt, Rama could not recognise between Vali and Sugriva due to their resemblance. Thus, during the next attempt, Sugriva wore a garland of red flowers and went to battle with Vali. This time, Rama could recognise Vali and shot an arrow that killed him. Early life Vali was the husband of Tara. As one myth goes, fourteen types of gem or treasure were produced from the churning of the ocean during the time of Kurma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kishkindha
Kishkindha (, ) is a kingdom of the vanaras in Hinduism. It is ruled by King Sugriva, the younger brother of Vali, in the Sanskrit epic ''Ramayana''. According to the Hindu epic, this was the kingdom that Sugriva ruled with the assistance of his counsellor, Hanuman. During the Treta Yuga, the whole region was within the dense Dandaka Forest which was founded by King Danda, son of Ikshvaku, and descendant of Vaivasvata Manu in the Satya Yuga, which extended from the Vindhya range to the South Indian peninsula. Thus, this kingdom was considered that of the vanaras. During the Dvapara Yuga, the Pandava Sahadeva is stated to have visited this kingdom in the epic ''Mahabharata'' during his southern military campaign to collect tribute for Yudhishthira's Rajasuya sacrifice. Literature Ramayana The Ramayana has a book that is based in Kishkindha, known as the Kishkinda Kanda. In this text, a banished Sugriva sends his trusted counsellor, Hanuman, to meet the mysterious Rama and L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramayana
The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th to 4th centuries BCE, and later stages extending up to the 3rd century CE. ''Ramayana'' is one of the two important epics of Hinduism, the other being the ''Mahabharata, Mahābhārata''. The epic, traditionally ascribed to the Maharishi Valmiki, narrates the life of Sita, the Princess of Janakpur, and Rama, a legendary prince of Ayodhya city in the kingdom of Kosala. The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across forests in the South Asia, Indian subcontinent with his wife Sita and brother Lakshmana, the kidnapping of Sita by Ravana – the king of Lanka, that resulted in war; and Rama's eventual return to Ayodhya to be crowned kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rumā
Rumā was the wife of Sugrīva. She is mentioned in Book IV (Kishkindha Kanda) of Ramayana. Ruma and Sugriva fell in love with each other and wanted to marry each other. But Ruma's father did not approve. Hence, Sugriva with the help of Hanuman, abducted Ruma and they married each other. Ruma was taken away from Sugriva by Vāli following the strife of two royal Vānara brothers. Later, the fact of Rumā being withheld by Vāli became the primary justification of Rama's slaying Vāli and helping Sugrīva to become the sovereign of Kishkindha Kishkindha (, ) is a kingdom of the vanaras in Hinduism. It is ruled by King Sugriva, the younger brother of Vali, in the Sanskrit epic ''Ramayana''. According to the Hindu epic, this was the kingdom that Sugriva ruled with the assistance of .... When accused by Vāli of lowly, treacherous and unexpected assassination from the shades by Rama's arrow, Rāma says his assassination was a just punishment for the sin Vāli committ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angada
Angada (Sanskrit: अङ्गदः, IAST: Aṅgada) is a legendary vanara in Hinduism. He helps Rama find his wife Sita and fight her abductor, Ravana, in the epic Ramayana. He is the prince of Kishkindha, and is later crowned as the kingdom's monarch. Legend Angada is a son of the powerful vanara king Vali, and his wife Tara. He is the nephew of Sugriva. After Rama and Sugriva kill his father, Angada joins Rama's forces to rescue Sita from Ravana's captivity. Angada and Tara are instrumental in reconciling Rama and his brother, Lakshmana, with Sugriva, after the king fails to fulfill his promise to help Rama find and rescue his wife. Together, they are able to convince Sugriva to honour his pledge to Rama, instead of spending his time carousing and drinking. Sugriva then arranges for ''vanaras'' to help Rama and organises the monkey army that will battle Ravana's demonic host. Angada leads the particular search party, which consists of Hanuman and Jambavanta and i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rakshasa
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the ''Rigveda'' mentions about Rakshasas. They are classified amongst the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rakshasas
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the ''Rigveda'' mentions about Rakshasas. They are classified amongst the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanara
In Hindu, Vanara ( sa, वानर, , forest-dwellers) are either monkeys, apes, or a race of forest-dwelling people. In the epic the ''Ramayana'', the Vanaras help Rama defeat Ravana. They are generally depicted as humanoid apes, or human-like beings. Etymology There are three main theories about the etymology of the word "Vanara": * Aiyanar suggests that ''vanara'' means "monkey" derived from the word ''vana'' ("forest"), Literally meaning "belonging to the forest" Monier-Williams says it is probably derived from ''vanar'' (lit. "wandering in the forest") and means "forest-animal" or monkey. * Devdutt Pattanaik suggests that it derives from the words ''vana'' ("forest"), and ''nara'' ("man"), thus meaning "forest man" and suggests that they may not be monkeys, which is the general meaning. * It may be derived from the words ''vav'' and ''nara'', meaning "is it a man?" (meaning "monkey") or "perhaps he is man". Identification Although the word Vanara has come to mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanuman
Hanuman (; sa, हनुमान, ), also called Anjaneya (), is a Hindu god and a divine '' vanara'' companion of the god Rama. Hanuman is one of the central characters of the Hindu epic ''Ramayana''. He is an ardent devotee of Rama and one of the Chiranjivis. Hanuman is regarded to be the son of the wind-god Vayu, who in several stories played a direct role in Hanuman's birth, and considered to be an incarnation or son of Shiva in Shaivism. Hanuman is mentioned in several other texts, such as the epic ''Mahabharata'' and the various Puranas. Evidence of devotional worship to Hanuman is largely absent in these texts, as well as in most archeological sites. According to Philip Lutgendorf, an American Indologist, the theological significance of Hanuman and devotional dedication to him emerged about 1,000 years after the composition of the ''Ramayana'', in the 2nd millennium CE, after the arrival of Islamic rule in the Indian subcontinent.Paula Richman (2010), ''Review: Lut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanaras
In Hindu, Vanara ( sa, वानर, , forest-dwellers) are either monkeys, apes, or a race of forest-dwelling people. In the epic the ''Ramayana'', the Vanaras help Rama defeat Ravana. They are generally depicted as humanoid apes, or human-like beings. Etymology There are three main theories about the etymology of the word "Vanara": * Aiyanar suggests that ''vanara'' means "monkey" derived from the word ''vana'' ("forest"), Literally meaning "belonging to the forest" Monier-Williams says it is probably derived from ''vanar'' (lit. "wandering in the forest") and means "forest-animal" or monkey. * Devdutt Pattanaik suggests that it derives from the words ''vana'' ("forest"), and ''nara'' ("man"), thus meaning "forest man" and suggests that they may not be monkeys, which is the general meaning. * It may be derived from the words ''vav'' and ''nara'', meaning "is it a man?" (meaning "monkey") or "perhaps he is man". Identification Although the word Vanara has come to mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanara
In Hindu, Vanara ( sa, वानर, , forest-dwellers) are either monkeys, apes, or a race of forest-dwelling people. In the epic the ''Ramayana'', the Vanaras help Rama defeat Ravana. They are generally depicted as humanoid apes, or human-like beings. Etymology There are three main theories about the etymology of the word "Vanara": * Aiyanar suggests that ''vanara'' means "monkey" derived from the word ''vana'' ("forest"), Literally meaning "belonging to the forest" Monier-Williams says it is probably derived from ''vanar'' (lit. "wandering in the forest") and means "forest-animal" or monkey. * Devdutt Pattanaik suggests that it derives from the words ''vana'' ("forest"), and ''nara'' ("man"), thus meaning "forest man" and suggests that they may not be monkeys, which is the general meaning. * It may be derived from the words ''vav'' and ''nara'', meaning "is it a man?" (meaning "monkey") or "perhaps he is man". Identification Although the word Vanara has come to mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Tara (Ramayana)")
